Peace Is A Game, And I'm Not Playing.

"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword." (Jesus Christ; Matthew 10:34).

Churches sometimes try to go out of the way to please people and attract members. Their idea is to make the non-Christian world like them in hopes of peaceful relations in which everyone feels all nice and good. But those who faithfully walk with Jesus Christ are often met with hostility. And it only makes sense that it would be like that. The prophet Isaiah said that the Messiah would be despised and rejected; so it stands to reason that whoever follows Him will be despised and rejected too (Isaiah 53:3). 

Faith in Jesus Christ reconciles sinners to God (2 Corinthians 5:18-21). And it produces peace among those who trust in Christ and follow His teachings (Ephesians 2). It is not, however, going to produce peace between the redeemed who have faith in Christ, and the unrepentant who do not. In fact, if one places his or her faith in Christ and follows Him, He guarantees that that person will be hated by the world, which is in discordance with God.

Jesus said to His disciples, "If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." (John 15:18-19). He said "Woe to you when everyone speak well of you, for that is how their ancestors treated the false prophets." (Luke 6: 26). And, conversely, He said, "Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for great is your reward in heaven, for in the same way they persecuted the prophets who were before you." (Matthew 5:11-12). 

He said, "You will be hated by everyone because of me, but the one who stands firm to the end will be saved." (Matthew 10:22). To be at peace with God is to be at odds with the world which hates God, and vice versa. Just as to be sensitive to the world is to be insensitive to God, and vice versa. As the Scripture says, "...Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God." (James 4:4).  

It's not that God, or His people hate the world. Indeed, God's word says, "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved." (John 3:16-17). The problem is that the world hates God, and therefore hates anyone who is at peace with God. 

Jesus Christ is God the Son. He has existed from eternity past with the Father. The world hated Him because it is in rebellion against God. That is why they crucified Him. That is why the world loves sin, and even tries to distort God's word to justify whatever kind of wickedness in which they are living. That is why Cain murdered his brother, Abel (1 John 3:12). That is why people of the world think it should be o.k. to murder unborn children. And that is why the wicked continue to hate anyone who trusts in Christ and stands faithfully on His word. I think of Meriam Ibrihim and many other Christians down through the ages.

Jesus Christ did not come to bring peace to the world. Well, He did; but He didn't. He came to make reconciliation and peace with God available to all who believe in Him and repent (turn away from sin, and turn to God). And His word says to us, "Do not be surprised, my brothers and sisters, if the world hates you." (1 John 3:13). Our business is to please God, not people (Galatians 1:10).

God Is Not A Drug

It has been said that religion, or belief in God, is an "opiate for the masses", a "drug to kill the pain" of living. When giving up cigarettes, I used to pray and ask God to be my nicotine. But He never did be my nicotine (yes, I know that's not proper grammar, it's ok). God is not a drug. A drug is something that a person is not designed to need, but on which the person develops a chemical or mental reliance. 

This developed dependence is a defect. It is contrary to the way that God made human beings to live. As such, it is a type of bondage. Anything that hinders us from living the life for which God made us; that hindrance is bondage. True freedom is the uninhibited ability to live the life for which our heavenly Father created us. That is why Jesus Christ said that whoever sins is a slave of sin, but that whoever is faithful to Him will be set free by the truth (John 8:31-36). Just as the Old Testament prophecy about Christ said;

"The Spirit of  the Lord God is upon Me,

Because the Lord has anointed Me

To preach good tidings to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives,

And the opening of the prison to those who are bound."

(Isaiah 61:1).

When Jesus first began to teach and to preach in the Galilean synagogues, He read this portion of Scripture aloud and told the congregation that the prophecy was just fulfilled as they listened (Luke 4:16-21). And as the Scriptures also say, "Stand fast in the liberty by which Christ has made us free, and do not be entangled again in a yoke of bondage."; (Galatians 5:1) "and where the Spirit of the Lord is, there is liberty." (2 Corinthians 3:17).

God is not a drug. To live as He created us in His image to live - by faith, loving and being loved by Him and each other - is not a bondage from which to be delivered. But His good and faithful presence in our lives, and His revelation of Himself to us through His word, is sustenance to our souls; just as food and drink is sustenance to our flesh. As Jesus, quoting from the Torah, said  "It is written, 'Man shall not live by bread alone, but by every word of God.'" (Luke 4:4; Deuteronomy 8:3). 

God is not a drug. He is our heavenly Father. He is the spiritual sustenance that is necessary to our souls. His love is not bondage, but freedom. God is love (1 John 4:8). And He made us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). This is the reason that we, as human beings even have a concept of love. It is built into the core of our being, by God who created us.

God is not a drug to which to say "No". It is in Him that all of us are able to live and move and have our being (Acts 17:28). No one has ever lived or done anything without God. Many have used their God-given gifts to disobey Him by doing evil, but in due time He will pronounce His righteous judgment and carry it out against the wicked. In the meantime, He patiently waits, allowing time for sinners to repent and be reconciled to Him by grace, through faith in His Son Jesus Christ. 

The Awesome Dinosaurs

The allegation has been made that dinosaurs and other fossils are "awkward" for creationist. But the truth is that dinosaur fossils, and fossils in general, attest to the reality of the Genesis Flood. 

For one thing, the shear number of large and small remains, encased and mineralized within the layers sedimentary rock all over the world is exactly what we would expect to find if the biblical account of a global Flood really happened. It is not, however, consistent with the uniformitarian assumptions on which the evolutionary view of geology is founded. 

Under the normal circumstance that we currently observe, an animal dies and its remains are eaten by scavengers and rot away; leaving no geological record of their existence. Only in the event of a great catastrophe do large numbers of both great and small animals become buried in sediments quickly enough for their remains to be preserved and mineralized; many of them being partly, some even mostly articulated.

Aside from that, within the fossils that are found; soft tissues, non-mineralized biological material is discovered. Dinosaur bones have been discovered having non-mineralized blood cells, vessels, nuclei, and skin tissues. Check it out: 

(https://answersingenesis.org/fossils/3-soft-tissue-in-fossils/). 

These findings show that the remains are not millions of years old. And so do all the instances in which radiometric dating methods are used on rocks of known ages and come up with wildly inflated "dates": 

(https://answersingenesis.org/geology/radiometric-dating/does-radiometric-dating-prove-the-earth-is-old/). 

Dinosaurs and fossils are no problem for Christians who take the historical narrative of Genesis as the divinely inspired truth. The difference between creationists and evolutionists is a matter of how we interpret the scientific data. Creationists can appreciate the great reptiles as a part of God's handiwork, which He created on the sixth day, along with all the other beasts, reptiles, and creeping things; as well as the first man and woman whom He made uniquely in His own image.

At that time, "in the beginning", there was no death, no suffering, no disease, and no carnivorism. The creatures with sharp teeth and claws would have used them for braking open such things as coconuts, and pineapples. But sin came into the world through one man, Adam; and death came as a result of sin. And everyone dies because all have sinned and fall short of the glory of God (Romans 5:12, 3:23, 6:23). 

And when human wickedness, and violence had reached a crescendo during Noah's lifetime, God sent a great Flood to destroy humanity from the face of the earth. But by God's grace, Noah and his family were saved. God warned Noah to build an Ark, which He instructed him to make approximately 500 feet long, 75 feet high, and 45 feet wide; having three levels, and rooms inside (Genesis 6). Large wooden ships with similar measurements are also detailed in other ancient historical texts (https://answersingenesis.org/noahs-ark/the-large-ships-of-antiquity/).

So Noah followed God's instructions. The Flood came and the whole earth was covered (Genesis 7). And the turbulence of the earth caused the fountains of the great deep to break open, (Genesis 7:11) creating what we now refer to as tectonic plates. Massive amounts of sediment were moved from one place to another, swiftly burying beasts, reptiles, fish, and flying creatures; both great and small. The earth remained flooded for the length of a year, with the waters just beginning to recede about half way through the Flood year (Genesis 7:24-8:19). 

The face of the earth was dramatically changed. The receding Flood waters carved out many of the canyons that we observe today. And in the years following the Flood, tectonic activity broke the earth into continents, and caused mountains of sedimentary layers, with creatures buried in them during the Flood, to be pushed up into the clouds before they solidified and became the monuments that they are today. These monuments, laden with the remains of creatures, both great and small, including the great reptiles, stand to remind us of the judgement of a holy God, but also of His grace, by which He saved Noah and His family.

By that same grace, Jesus Christ, God in the flesh, came personally into our world and preached the gospel of His kingdom. His kingdom is at work in the world today through His followers, until it is is fully consummated by His return and His final judgement of the world which is in rebellion against His kingdom. He gave His human life on the cross to ransom many from sin (Matthew 20:28) and rose again so that by trusting in Him, we can be a part of His kingdom; reconciled to God who is love, and who created us in His own image for the purpose of love (2 Corinthians 5:12-21, 1 John 4:8, Genesis 1:26-27, Matthew 22:37-40). 

Prayer and Action

There is a miss-characterization of Christianity, promulgated by some atheists, that we substitute prayer for action. This misrepresentation is seen on the atheist monument that was erected in front of a Florida courthouse, which claims atheists believe an action should be taken instead of a prayer said. However, the Scriptures do not teach that prayer is a substitute for righteous action, nor do obedient and faithful Christians think that it is. In fact, James, the half-brother of Jesus Christ, reprimanded the so-called "faith" of those who do not show their faith by taking righteous action in obedience to our Lord Jesus Christ (James 2:15-17).  

Prayer has a couple of purposes in the Christian life, but replacing righteous action is not one of them. We do know that our Creator God is the One from whom all blessings, power, and strength originate; and that without Him, no one can do anything. So prayer is a humble acknowledgement of our complete reliance on God for the strength of spirit and body to do what we need to do. Without God's providence, we would all just keel over dead in our tracks. Actually, we couldn't even do that, because we wouldn't even exist in the first place, had we not been created by God. 

And indeed, there are wicked people who use their God-given gifts to do evil, an act of defiance toward God. But their inevitable destination is everlasting ruin unless they repent and reconcile with our Maker (Luke 13:1-5, 2 Corinthians 5:20). And God who is love, in His grace and mercy, patiently allows for everyone to have ample opportunity to seek after Him and find Him. He personally came into the world and taught us about His kingdom; and then He gave His human life on a Roman cross to pay for our sins so that we can be reconciled to Him. And everyone who, in their heart, has heard and learned from God will trust in Jesus Christ for salvation; knowing that we all need to turn from our sin and be reconciled to the heavenly Father by faith in His Son (John 6:45, Romans 3:23-24).

This, too, is why we pray; because we are talking to our heavenly Father. You see, righteousness has never been just about doing good deeds; it's about living in harmony with our good God who is love, (1 John 4:8) and who made humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). And a big part of having a relationship with anyone is to spend time talking to the person. And His Spirit speaks to us through His word, the Bible, as we prayerfully read and study it, and contemplate it in all its context. 

And through this holy conversation He teaches us. And as He teaches us, we learn to love the things that God loves; that which is good and right and pure and holy. And so we learn which actions are good and right for us to take. As the Scriptures say, "for the fruit of the Spirit is in all goodness, righteousness, and truth, finding out what is acceptable to the Lord." (Ephesians 5:9-10). This is more than just an outward change in our behavior. It is an inward change of our hearts and minds as we become harmonized with our heavenly Father. 

The Absolute Value

As humans, we place value on various things. And in doing so, we take after our Creator God who places various levels of value on the things which He has created. And God, who is love, has placed great value upon humanity, whom He created in His own image. Jesus Christ, the Son of God, showed the high value He places on us when He bled and died for us on the cross.

The difference between God and us is that He is the infinite Creator of everything that exists. He is the Maker and Owner of the universe. And so only He has the authority to determine the absolute value of anything. In fact, apart from God, nothing has any real value. He Himself is the Absolute Value, from which all real value is derived. And here, I am using the term "Absolute Value" in a slightly different way than it is used in algebra. I mean that the Creator is the Fountain from which all real value springs. He is the One who is infinitely valuable above all things. If it were not for God, nothing would exist. And without Him, there can be no real value in anything.

"Know that the Lord, He is God;

It is He who has made us, and not we ourselves;

We are His people and the sheep of His pasture."

(Psalm 100:3; emphasis added).

But because of our fallen, sinful nature, we humans often place false value on things, or we value things more than they should be valued. And it is a great sin to value anything more than God Himself, the Absolute Value from which all true value is derived. "Idolatry" is what we call the sin of valuing anything over, or in place of, the one true and living God. And the object of such false value is called an "idol".

Writing to the church at Philippi, the apostle Paul describe how he used to value his accomplishments and his position as a Pharisee. He followed all the dos and don'ts of the religious law; but he didn't know that true righteousness comes from being reconciled with God by grace, through faith in Jesus Christ. The whole reason that we, as human beings, even have such concepts as those of right and wrong, and love and goodness, is that we are created by, and in the image of our holy God who is love. If we are not at peace with our Creator, everything else is meaningless.

But when Paul was confronted by the Person of Jesus, he became reconciled to God through Christ, and learned to honestly say "Yes, everything else is worthless when compared to the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the Law; rather, I become righteous through faith in Christ. For God's way of making us right with himself depends on faith." (Philippians 3:8-9).

What is it that we value? Fun times? Euphoria? Sweet music? Power? Prestige? Those things may not be bad, in and of themselves. But when we place a higher value on them than on being in harmony with God through His Son, Jesus Christ, we are sinning. In fact, having a relationship with Christ in this fallen, sinful world may cost us the comforts, and pleasures of this world. 

In fact Christ calls His followers to deny ourselves, take up our cross daily, and follow Him (Luke 9:23). And it is by God's grace, through Jesus Christ, that we are able to do that; turning away from our fallen, sinful nature in order to live in harmony with the divine nature (2 Peter 1:4). And like the apostles and many other followers of Christ, we learn to value our Creator and Savior above everything else; even our mortal lives in this world.

Why We Use the Bible to Defend the Bible

Although Christians may point to historical and scientific evidence, as well as arguments from logic to defend the faith, it is still imperative that we defend God's word with God's word; just as we must interpret Scripture with Scripture. Ignorant mockers will scoff at us for doing so, but there are a couple of reasons for using the Bible to defend the Bible.

For one thing, how can one defend a position if they do not know what the position is? One can not. One must know what the Bible actually says and teaches; one must have a firm understanding of biblical teaching and context, context, context in order to be an effective defender of God's honest, gospel truth. The apostle Paul, under the direction of the Holy Spirit, refers to "rightly dividing the word of truth", being diligent to learn from the Scriptures (2 Timothy 2:15). I hear and read comments from foolish scoffers all the time, misrepresenting the Scriptures which they so vehemently oppose. They take passages out of context and twist them like pretzels. Or they attribute words to the Bible which are not even found anywhere in the Bible. It's disgusting. At the same time, there are people who genuinely don't know what the Scriptures teach and honestly want to learn. So those of use who have poured over the God's word are responsible to answer the questions that they ask. 

Yet there are even people in the Church who do not rightly divide the word of truth, but misrepresent what the Bible teaches as well. At times, I post things that are geared toward theistic evolutionists in the Church, to confirm Genesis as a literal historical narrative. Some atheists are unable to understand this and they will mock me for using the Bible to defend the Bible, but I wasn't even talking to the atheists. I was talking to the theistic evolutionists who already claim that they believe in Christianity.

Another reason for using the Scriptures to defend the Scriptures is because they have been given to us by the Holy Spirit; and it is the work of the Spirit to bring conviction of the truth into a sinner's heart and mind. God's word is mighty to speak from the mind and Spirit of God to the mind and spirits of human beings. And Jesus said, "It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me." (John 6:45).

God is not desperate to convince anyone of the truth. His word is truth, and He has sent it forth into the world. And we become His servants when we speak His word from our hearts, where we have laid it up as a priceless treasure. And whoever is taught by God will hear and believe the truth. Our living Friend, Jesus Christ, says all the time; "He who has ears to hear, let him hear" (Matthew 11:15, 13:9, 13:43, Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22).

As the Spirit says through Paul, "So then faith comes by hearing, and hearing by the word of God." (Romans 10:17). By the hearing of the word of God, sinners believe and repent; and are reconciled to God who is love, and who created humanity in His own image for the purpose of loving and being loved by Him and each other (2 Corinthians 5:20, Genesis 1:26-27, 1 John 4:8, Matthew 22:37-40).

Abram, the Father of Our Faith

Abram once dwelt in Marduk's slough

In the land of the Chaldee

Till Jah said "Get thee from thy house

That with you I may be.

I shall give thee many a son

In the land that I show

Toward the setting of the sun

Is the way you must go."

Through desert sands and foreign lands

He wandered to and fro

Believing in God's promised plans

His wonders to forth show.

Many years in tents he did live

A stranger with no claim

Not seeing yet what God would give

Still trusting in His name.

(Romans 4:11, Hebrews 11:8-10, 13-16).

Allowance

What an irony it is that humanity's fallen spiritual state of sin causes people to cling to the idea that they are in control. It is because humans are fallen creatures that many are unwilling to acknowledge the sovereignty of God over their every day. They claim to be the masters of their own destiny, and they strive to make that a reality; but they are not, and they can't. The happiest day in anyone's life is the day that they realize that, accept it, and surrender to God - reconcile with Him through His Son, Jesus Christ (2 Corinthians 5:20, 1 Timothy 2:5). 

As the Audio Adrenaline song says: 

"This life you live is really not your own

So where He Goes you go, you know

He leads and you follow"

Whoever, wherever you are; you have nothing that you did not receive from your Maker. Every heartbeat, every breath is an allowance from our heavenly Father. Every every day that we wake up alive and able to get out of bed; every good and perfect gift is from God (James 1:17). And in His great mercy and patience He allows human beings to continue receiving that allowance, even when they use it to mock, ignore, reject, hate Him. But it is those who receive God's gifts with gratitude and submit to the sovereignty of the Creator and Owner of all life who will spend eternity in Paradise with Him.

And when we realize that God is sovereign, that He is in control, and we surrender to Him in Christ; we learn to trust in His power and His purposes. We learn that whatever happens, our God who is love, is in control. "And we know that all things work together for good to those who love God, to those who are called according to His purpose". So by faith in Him we can live without fear, and without frustration.

"What a Friend we have in Jesus

All our sin and griefs to bear

What a privilege to carry

Everything to God in prayer

Oh what peace we often forfeit

Oh what needless pain we bear

All because we do not carry

Everything to God in prayer"

Did Jesus Teach the Practice of Snake Handling?

In some charismatic churches, snake handling is performed as an act of worship/faith. But is this practice scriptural? An examination of the context of the Scriptures reveals that it is not. But the biblical case against snake handling has nothing to do with the the physically dangerous nature of the practice. There may be a time when one must choose between their loyalty to Christ and their mortal life in this world. And it is never right to be disloyal to Christ. So the time may come when physically dying for Christ is the right thing for one to do. And that is nothing that love wouldn't do. 

The biblical case against the practice of snake handling is simply that it is not something that Christ has commanded us to do. Nor is it really an act of trusting God, as we will see. Those who practice snake handling, in their churches, base the act on a couple of passages which they have taken out of context and misconstrued. One of these passages is in Luke 10. The text records how Jesus sent out seventy of His followers to preach and to perform miracles all over Israel in His name. When the seventy returned to Jesus, they reported excitedly about how they were even able to cast demons out of their hosts in the name of Jesus. "And He said to them, 'I saw Satan fall like lightening from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven'" (Luke 10:17-20).

Given the context, it seems clear to me that Jesus is speaking figuratively. He is actually talking about spiritual warfare, not about playing with physical snakes and scorpions. Another passage to which snake handlers point is in Mark 16. The text recounts Jesus' final words before He ascended into heaven in the viewing of His disciples. "And He said to them, 'Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover'" (Mark 16:15-18).

Now, some people doubt that verses 9-20 of Mark 16 should be included in the canon of Scripture, since that portion seems to have been added to Mark's gospel at a later time. I accept the passage as God-breathed, since it does not contradict the rest of Scriptures. However, context is the BOSS of interpretation. And that means not only the immediate context of Mark's gospel, but the extended context of all Scripture.

So let us examine the extended context of the Scriptures. In Acts 28:1-6, Luke reports that Paul the apostle and his companions were shipwrecked on the island of Malta. And while Paul was throwing more wood on the fire, a viper came and fastened onto his arm. At first, the natives of the island thought that Paul was a goner for sure. But he shook the viper off of himself and suffered no ill effect. Now take notice that Paul was not playing with the viper. He was simply putting wood on the fire. And I do not think that Jesus was saying that His followers should play with snakes. He was simply saying that there would be instances in which His followers would be miraculously protected from harm. But Christ's words, here, do not constitute a promise that it will always work that way. For He also said, "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33).

Finally, consider the temptations of Jesus Christ (Matthew 4:1-11). Satan quoted the Psalms where it is promised, 

"For He will command His angels concerning you,

to guard you in all your ways;

they will lift you up in their hands,

so that you will not strike your foot against a stone"

(Psalm 91:11-12).

With this Bible verse, Satan urged Jesus to prove Himself by jumping off a cliff. But Jesus resisted the devil with another Bible verse - "Do not put the LORD your God to the test" (Deuteronomy 6:16). There is a difference between trusting God, and testing God. I would suggest that those who practice snake handling as an act of "faith" are actually not trusting God, but are really giving into the same temptation that Satan presented to Christ - the temptation to put God to the test. They should follow the example of our Lord and resist the devil.

Why Nye Doeth Fly Awry

Bill Nye has said that the creation/evolution debate is not a religious or theological one, but strictly scientific. He has claimed that he does not attack any religion, but that the creation worldview is simply unscientific and therefore untenable. He also admits that he does not know much about theology. At least he's right about that last part. 

What he fails to understand is that once one acknowledges the existence of the Creator and Owner of the universe; one automatically allows for the possibility of supernatural miracles. Once one places their faith in Jesus Christ, through whom the universe was made, (John 1:1-5, Hebrews 1:1-2) it becomes entirely unnecessary to accept the evolutionary worldview. Keep in mind the fact that evolution and creation are simply variant interpretations of the same scientific data. 

The evolutionary interpretation of scientific data was first used and developed by individuals who began first by rejecting God as the Creator of the universe. They did not disprove God, but they began with the assumption of atheism, and interpreted the data according to that assumption. Thus, the evolutionary view is, from the very start, an attempt to explain the complexity of the universe and life, without God. 

However, modern science first began to thrive in Europe because of the conviction of such notables as Francis Bacon, Copernicus, and Isaac Newton that the universe was made by an orderly Creator and sovereign Lawgiver. Without faith in an orderly Creator/Owner of the universe, there is no rational ground on which to expect the universe to operate in an orderly way, that can be systematically observed and studied in the first place.

Nye mocks the idea of the Genesis Flood and Noah's Ark. But on what basis does he mock the biblical account? His mocking is based on the assumption that there is no supernatural God. Thus, he actually is attacking faith, in spite of what he says. He recently said that he would like to challenge the Creation Museum to build a real ark, just like Noah's, and put it to sea for a full year. 

He, of course, is skeptical that such an endeavor would be successful. And perhaps it would take Divine intervention to preserve the Ark during the year of the Genesis Flood; but no more so than it would take for a hiker to survive a brutal encounter with a bear or a lion, and such miracles have happened. However, the dimensions of Noah's Ark (500ft long, 75ft wide, and 45ft high) were good and proper. There are many other examples of large wooden ships, with similar dimensions to those of Noah's Ark, in ancient history (1).

But here's the point: Bill Nye begins with the assumption that Divine intervention should be completely ruled out from the start. But the creation model is free from that constraint right at the outset. We creationists believe that the Creator/Owner of the universe is real. And we interpret the scientific data according to His word. In fact, the intervention of an orderly Creator and sovereign Lawgiver, is the very foundation on which we expect there to be orderly laws in the universe at all. 

Now, we can show that the biblical creation interpretation makes more sense in a lot of ways. We can point to the complexity and order of genetic information (2, 3). We can point to discrepancies between the geological layers and fossils on the one hand, and the doctrines of evolution and deep time on the other. Polysrate fossils (4), soft tissue found in fossils (5) , unfossilized remains of dinosaurs (6, 7) are all very good; we like those. Dating methods that come up drastically wrong when used on rocks of already-known ages (8), lunar recession (9) and the faint sun paradox (10, 11) are all very good points as well. 

But the starting point of belief in the orderly Creator and sovereign Lawgiver of the universe is the most important thing. This faith gives us the rational ground on which to expect orderly laws in the universe; yet also sustains the flexibility to allow for the possibility of supernatural miracles. Apart from this faith, there is no reason on which to expect order or miracles, either one, in the universe. 

The flight of Bill Nye's thoughts is off course. And Jesus Christ tells why that is. He said, "You are in error because you do not know the Scriptures or the power of God" (Matthew 22:29). The power of God is the only reason that there even is order in the universe at all. And so, as a scientist, Nye's life work is the study of God's work - the universe. Yet he begins his study with the assumption that the One who created and reigns over the universe does not exist. So Nye's is not an intellectual error so much as it is a spiritual error. But that error misinforms the way he interprets the data. He interprets the data in accordance with a worldview that undercuts, and mocks itself. 

Now, since the expulsion from Eden, we are all born with a fallen, sinful nature; characterized by enmity against God who is love (John 4:8), and who originally created humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). Enmity against God is the spiritual error that causes all spiritual error. But like Saul of Tarsus, (Acts 9) sinners may surrendering to God, and have the blinders of sin removed from their spiritual eyes; that they may see, and fly aright. Everyone who trusts in Jesus Christ is reconciled to God. "For there is one God and one Mediator between God and men, the Man Christ Jesus".

Sin and the Remedy

Biblically, the word sin refers to a couple of things that are related to each other. For one thing, it refers to any specific act or attitude of disobedience against God. His commands are revealed to us in the Scriptures. Therefore, any specific act of disobedience against His revelation, in Scripture, is a sin. This includes idolatry, irreverence, theft, murder, adultery, lying, and envy (Exodus 20:1-17). And it also includes homosexuality, because contrary to what some falsely claim; the truth is that both the Old and New Testament, and Jesus Christ Himself, address the issue (Leviticus 18:22, Mark 10:6-8, Romans 1:24-27, 1 Corinthians 6:9-10). 

So, all specific acts/attitudes of disobedience against God are sins. The Greek word that is translated "sin" in the New Testament literally means "to miss the mark". In other words, it is a failure to meet God's standard of what is good. As the Scripture says; "for all have sinned and fall short of the glory of God" (Romans 3:23). No one can be good without God, because God Himself is the Absolute Decider of what is good. He sets and upholds the absolute standard. We can either obey, or disobey. It is evil to reject God's standard and substitute one's own. The problem is, "all have sinned and fall short of the glory of God". None of us meets God's standard of goodness. 

And so this is another thing to which the word "sin" refers. It refers to the human condition. It refers to the fallen nature of the human race. When sin entered the world through one man, and death came by sin, (Romans 5:12) it affected the whole nature of the human being. As a result, we are all born with a sinful nature, inherited from our first parents, Adam and Eve. Since that day in the Garden of Eden, humanity has been in a spiritual state of rebellion against God. Thus, every specific act of disobedience against God is symptomatic of the spiritual condition of the inward soul. This condition, this fallen nature, is referred to in Scripture as sin. Sin runs deeper than actions. Sin is a spiritual disease.

So all such things as faithlessness, kleptomania, malice, lust, gender confusion, every kind of sexual deviance, greed, inordinate anger, the state of being a sociopath or a compulsive liar; all tendencies and inclinations to disobey God, are sin (Matthew 5:21-30). The Bible says that "the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). Jesus Christ came into the world and died in our place, for our sin. He didn't just die for specific acts of disobedience which we have committed. He died for our sinful condition.

Those who place their trust in Him are saved by His grace. And having been saved by grace through faith in Jesus Christ, we receive His Holy Spirit who works in us to reform our inward nature. This is a life long process. An individual may have a particular type of sin that is a point of weakness for them. The individual may struggle with that point of weakness throughout their life in this world. But each believer, when he or she stands before God at the end of his or her life in this physical world, will be perfected in accordance with His holiness through Christ (see Romans 5:1-2, Philippians 1:6, and 1 John 3:2). So, as we think of sin as a spiritual sickness, Jesus came with the remedy; the cure. This is why Christians like myself sometimes refer to Him as the Great Physician.

Faith and Sight - The Same Now As They Ever Were

A popular myth of our time is that the ancient people believed in the existence of the supernatural and God or gods because they lacked intelligence, knowledge, or understanding of the natural world and the laws that govern it. Accordingly, the myth says that the advent of modern science puts to rest any belief in the supernatural, and God.

But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.

The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:

"Some trust in chariots, and some in horses; but we will remember the name of the LORD our God" (Psalm 20:7).

"For I shall not trust in my bow, nor shall my sword save me. But You have saved us from our enemies, and have put to shame those who hated us" (Psalm 44:6-7). 

"For we walk by faith, not by sight" (2 Corinthians 5:7).

Humans, whom God created in His own image, have always been an intelligent creature. In 1 Kings 4:29-34, we are informed that King Solomon was extremely intelligent. He was recognized as being wiser than all the other sages of his time. He wrote three thousand proverbs and one thousand and five songs. And he possessed authoritative knowledge, which he taught to others, in the areas of plant and animal life. His wisdom and knowledge were sought after by the kings of all the other nations. 

Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10). 

God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).

Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.

In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.

Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).

The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).

The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.

The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.

And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.

The Cemetery Sermon - A Short Story

The venerable minister stood pale and fragile before gathering that had come to pay their respects to their departed friend and loved one. Near a tall, stately evergreen in the center of the cemetery, the physical form of Dr. Solomon Wreath lay in the bronze casket, which had a faint shimmer to it on that cold, wet, overcast October day. But  Rev. Daniels, alone, out of all the living who were there, was able to see and hear all who were gathered in that place. For many evil spirits stood in the back of the congregation, angrily cursing the minister, and God.

But stretching his eyes past that wicked crowd, Daniels could see another assembly at the outskirt of the cemetery. There, shining with a light so vibrant that it was life itself, stood the smiling, risen Lord with a holy band of angels. They played warmly and with great skill on flutes and stringed instruments. And it was this auspicious sight that gave strength to the old minister as he stood to speak over the din of hell, which was audible only to him.

The minister's sermon began with Psalm 88:3, "For my soul is full of troubles, and my life draws near to the grave". Having read the verse, Pastor Danielson spoke saying "Though you stand in this graveyard today, none of you here draw near to the grave as our dear friend, Solomon, did in his final hours. 

I sat and prayed with him as sickness and death crept over his face like a dark cloud. And yet, there was also a peace about him which transcends understanding. We talked, and sang a hymn together. And then, looking past me, he smiled and said in that weak yet stirring voice 'It is not the grave that I am approaching. I draw near to the Lord!' And with those words he departed".

The congregation listened intently to Daniels as he continued. "So now here is another thought. Do we live as our friend died? Are we who survive him also drawing near to the Lord who died for us, and conquered death and the grave? Are we drawing near to Him truly; not merely in the flesh, attending church, and going through the motions, but in spirit - in the Spirit? Is His life overtaking ours as the apostle said 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.'"? (Galatians 2:20).

For half an hour or so the minister went on; giving examples from the life of his departed friend - examples of Christ living through him.    

A devoted husband and father, he had raised three daughters and two sons. He and his wife had also grieved terribly when another son had died at birth.     

As a surgeon, he had served in field hospitals during the American Civil War. He had seen a lot of suffering and death. But he had also seen some healing, and a few lives saved. Once, in the course of his career, he had even witnessed a miracle when a dead woman was prayed over, and she was raised to life again!

He was also an avid musician. And whether he was playing the mandolin, or the fiddle, or the piano; he could always move a listening audience to dancing, or to tears. And he loved to praise the heavenly Father with song. 

After recalling these things, Rev. Daniels spoke of the resurrection that is to come. He read from the Scriptures where Jesus said "...the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live... Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5:24-30).

"Let us, then, trust in Him and follow Him." said Daniels, as he concluded his sermon. And after he spoke these words, he noticed that his physical body had just slumped down, and he remained standing. And he looked down in shock at his own form. He looked up and saw the astonished faces of the congregation. Those nearest him ran up and knelt down beside the minister's body, apparently unaware of his presence standing over it. And he saw the hellish crowd in the back, still sneering and cursing vehemently. 

He felt different too. He felt perhaps fifty years younger; like one in the prime of life, and even better. And his spirit was filled with inexpressible gladness and peace. The heavy chains of sin and mortality that are in Adam, were loosed and gone with his mortal body. 

And then he stepped forward and walked past the congregation, past the crowd of devils, past all the sullen gravestones; to the place where the Lord and His angels were gathered. And he found that his friend, Dr. Solomon Wreath, was with them. And he, too, appeared a new man altogether. 

Looking around, Daniels saw that the cemetery was gone. The whole scene was completely changed. He was no longer upon the earth, but stood in wonder of the beauty and majesty of heaven. He saw the vibrant light of God, illuminating a glorious landscape of brilliant colors; colors unknown to the people of the earth! He saw the river of life, and the tree of life. He saw the Temple of God. And he heard beautiful, flowing music; and angelic voices singing:

 "Holy, holy, holy is He who sits on the throne,

And the Lamb who was slain and lives again!"

And so Daniels was greeted warmly into eternal life.

The End

Laws, Traditions, and the Natures of God and Humanity

The Scriptures tell the truth that the laws and statutes of the LORD are perfect, and that we are to delight in them (Psalm 1:1-3, Psalm 19:7-11, & Psalm 119). But some of the commandments of the LORD might seem more human to us than Divine. 

For example, there are laws in the Pentateuch that detail how masters should treat their slaves. And there are ceremonial laws concerning women's menstrual cycles, and which animals were considered "clean" or "unclean" for eating or for sacrifice, and things like that.

I think that the Law of Moses, as a whole, is kind of like the layout of the Tabernacle (portable temple) which God commanded the Israelites to to construct. The Tabernacle, and later the Temple in Jerusalem, had the outer courtyard, into which the people could enter to offer their sacrifices. 

Then there was the tent itself which was divided into two parts; the Holy place, and the Most Holy place. Both parts were more sacred, and restricted than the outer court. And the Most Holy place (or the Holy of Holies) was so sacred and restricted that only the High Priest was ever allowed to enter it; and only once a year.

Similarly, it seems that the Law of Moses is comprised of what we might call common laws, comparable to the code of Hammurabi, as well as more holy laws. It is also important to consider the role of human traditions which can differ from time to time, and from place to place. Because when God gave the Law to the Israelites through Moses, He accommodated their human traditions. 

For example, some cultures (including that of the ancient Israelites) have practiced arranged marriage. I live in a culture that allows couples to date and to choose each other, without the parents betrothing them. I think both cultural practices have their pros and cons to them. 

Neither practice is morally wrong, in and of itself. In a culture of arranged marriage, the parents ought to be considerate of the needs and welfare of their son or daughter in choosing the right spouse for them. In the culture in which I live, it is up to each person to be wise or foolish in choosing a spouse.

Now the Ten Commandments, which were carved in tablets of stone by God's own finger, might be comparable to the Holy place of the Tabernacle. They are holy in nature, not cultural. And then the heart and soul of the Law is found in Deuteronomy 6:5, "You shall love the LORD your God with all your heart, with all your soul, and with all your strength"; and in Leviticus 19:18, "...you shall love your neighbor as yourself." Jesus said that these are the two greatest commandments, and that all the other commandments hang on them (Matthew 22:37-40).

In order to understand the Law of Moses, it is important to realize what the purpose of the Law was in the first place. The apostle Paul, under the direction of the Holy Spirit, informs us that the Law was made for sinners, to make clear our inability to attain righteousness (1 Timothy 1:9, Romans 3:20). 

Jesus Himself made that pretty clear when He preached the Sermon on the Mount, which is recorded in Matthew chapters 5-7. He said that if you look at a woman to lust after her, you have already committed the sin of adultery with her in your heart. And if you hate someone, you have already murdered that person in your heart. 

So the Law was given to Moses for sinners, to make them aware of their sin. By the law we become conscious of our alienation from God. It reveals the discord between our fallen human nature and the perfect, immaculate nature of God who is love, and who made humanity in His image, before the Fall. 

The Law shows us that as fallen humans, our nature is no longer in tune with the Divine nature, the nature of God who is love. As it has been said, love toward God and each other is the foundation of the whole Law (Romans 13:9-10).

Since the Law is made for sinners, the ceremonial laws serve as symbolic reminders of the impurity of our fallen human nature. The prophet Isaiah tells us that because of our fallen nature, even our attempts at righteousness are like filthy rags to God (Isaiah 64:6). And the term translated "filthy rags" refers to dirty menstrual rags. 

According to the Law of Moses, a woman in the midst of her menstrual period was considered ceremonially "unclean", and she had to go through a whole ceremonial cleansing process before she could participate in public worship.

I remember once finding an article in a magazine that claimed that the biblical writers did not understand a woman's menstrual cycle, and that they thought of the biological process as shameful and bad. But in actuality, the author of that article is the one who does not understand the Law of Moses at all. 

The ceremonial laws were given by God for their symbolic value. It's not that there is anything wrong with, or shameful about a woman's biology. But the messy nature of it was used as a symbol for the impurity of our fallen human nature. The same idea is behind the laws concerning which animals were, or were not considered fit for ceremonial or dietary use. And the animal sacrifices prescribed in the Law of Moses are foreshadows of the sacrifice of Jesus on the cross (read Hebrews 10:1-25). 

Also, because the Law was made for sinners, there is a certain level of forbearance in it. God gave laws concerning treatment of slaves. And today we may wonder, "Why didn't He just forbid slavery altogether?" But these Laws were given as a Divine concession because human nature is hardened against doing right.

However, it should be noted that according to the Law of Moses, no one could lawfully be a slave for life. The people of Israel were required to free all their slaves at various intervals of time. And besides that, in the human traditions of those days, people were not enslaved because of their race. Ways that a person could become a slave, in those days, included being captured in battle during war-time; or a person might sell himself into slavery in order to pay a debt.

The pharisees who were opposed to Jesus once asked Him a question concerning the divorce law that Moses handed down to the people. According to the Law of Moses, if a man wanted to divorce his wife for any reason, he just had to give her a certificate of divorce and send her away. The pharisees asked Jesus if He agreed with this law. 

Jesus told them that Moses gave them this law because their hearts were hard. He told them that "from the beginning of creation God 'made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'; so they are no longer two, but one. Therefore what God has joined together, let no man separate" (Mark 10:2-9).

And so here is an important point. God's desire is reconciliation between Himself and us. So the giving of the Law was a step in His plan to bring us back to the way it was in the beginning, before the Fall. The point of these laws was to make us aware of our sin and prod us toward returning to God who is love, and who made us in His own image. 

But the Law alone could not accomplish that ultimate goal. As the Scriptures tell "a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified" (Galatians 2:16).

The Law only reveals our need for reconciliation with God. It points us to Christ, who is the only Savior from sin. As the Scriptures tell "Therefore the law was our tutor to bring us to Christ, that we might be justified by faith" (Galatians 3:24). This is what Jesus meant when He said "Do not think that I came to destroy the Law and the Prophets. I did not come to destroy but to fulfill" (Matthew 5:17). 

Jesus the Son of God, through whom all things were created, came into the world and lived a pure, perfect, sinless life. And then He gave Himself as a perfect sacrifice to the Father for our sins. Now everyone who trusts in Him is clothed (so to speak) with His righteousness, just as He was clothed (so to speak) in our sin. 

And as we are clothed in His righteousness, and practice righteousness in Him, we will grow to be more and more like Him as we surrender to Him living in us. Our fallen nature is being put to death, while the Divine nature, in the image of which humanity was originally created, is taking over in our hearts. 

As Paul says, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20, also read Colossians 3:1-16).

"For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh" (Romans 8:3). And in another passage, Paul writes "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him". 

And as Jesus Himself said, "It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to me". (John 6:45). And as the apostle John wrote, "For the law was given through Moses, but grace and truth came through Jesus Christ" (John 1:17).

And so, the Law is truly perfect for what it was given to do; to tutor and lead sinners like you and me to Jesus Christ, who alone can reconcile us to the Father.

God Omnipotent

There are some who scoff at the Christian faith, saying that it is impossible for an omnipotent God to exist. The one who makes this claim will typically ask some variation of the question, "Can God make a rock too heavy for Himself to move?" 

When one answers "No", the mocker will say "Oh? Why not? He is all-powerful, isn't He?" And if one answers "Yes" the mocker says "Well than He's not omnipotent, if He creates a rock and then is not able to move it".

C.S. Lewis was very charitable to give an answer to this question. He said that "nonsense is still nonsense". He explained that God is all-powerful, but He is also logical. He is Logic and the source of logic. That is why He created a logical universe, and logical beings in His own image. 

Nothing God does will defy logic. He can command nature, and nature obeys Him. But that does not defy logic any more than a teacher giving an assignment defies logic. He made the laws of nature and has the power to intervene in nature - to perform what we call miracles.

For example, Jesus commanded the wind and the waves to be still, and they obeyed His command (Luke 8:22-25). But that is not the same as if He commanded the wind and the waves to be still but not still, both at the same time. 

Poets may talk of being still while not being still; but when they do, they actually mean something like "I'm physically still, but emotionally turbulent". That is a paradoxical statement, but not a contradictory statement.

The Bible has paradoxes in it. But paradoxes can be reasoned out logically, and reconciled. That is why they are paradoxes and not out-right contradictions. They only seem contradictory on the surface.

So here is the problem with the question "Can God make a rock too heavy for Himself to move?". The question suggests that in order to be omnipotent, God has to also be not omnipotent. And that is nonsense. God does not have to be not omnipotent in order to be omnipotent.

God is omnipotent. And because He is omnipotent, He can make a rock of any size and any weight; and is also able to move it.

You Can't Be Good Without God. And Here's Why.

The rally cry of the American Humanist Association is "Good Without a God". A big problem with the "Good Without God" mantra is that a person's definition of what is "good" is determined by what that person believes. A person who believes in the God of the Bible will have a different definition of "good" than a person who believes in a different god, or no god.

And if God is real, as I affirm that He is, than His definition of what is good is the only correct definition. And so if our definition of "good" is different from His; we may think that we're good, but we're not. And the heart of what God calls good is to be in a good relationship with Him - personally. He is concerned not only with our outward behavior, but our inward spiritual condition; which correlates directly with our relationship with Him. So being good requires that we obey God because we recognize Him as our Father. And that requires faith. As the Scriptures say:

"And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him" Hebrews 11:6.

Some other specific passages that tell us what God considers to be good include:

• The Ten Commandments; Exodus 20:1-17

• The Sermon on the Mount; Matthew chapters 5-7, also see Luke 6:20-49

• The Last Supper Discourse; John chapters 13-17

• The Fruits of the Spirit; Galatians 5:22-23

Some specific passages describing what is not good in the eyes of God include:

• Galatians 5:19-21

• Romans 1:18-32

Now here is another big problem with the "Good Without God" mantra. According to God's definition, no one is good! This is a repeated statement in the Bible. 

• Ecclesiastes 7:20 says "For there is not a just man on earth who does good and does not sin."

• Romans 3: 10-12 says "There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one."

• Psalm 14:1-3 says "The fool says in his heart, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good. The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one."

• Psalm 53:1-3 repeats this verbatim.

• In Matthew 7:11 and Luke 11:13, Jesus calls all the people listening to Him "evil"! He says "If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!"

• In John 7:7, Jesus makes a similar remark when talking to His half-brothers. He told them "The world cannot hate you, but it hates me because I testify that its works are evil."

• And in Mark 10:18, Jesus gives a personal challenge to one man to admit that Jesus is God. When the man called Him "good teacher" Jesus answered "Why do you call me good? No one is good-except God alone."

• The same conversation is also recorded in Luke 18:19

• And finally, Romans 3:23-26 reads "For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished - he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus."