Boasting in the Lord

At least a couple of times in his letters to the churches, the apostle Paul talked about boasting in the Lord. He paraphrased the prophet Jeremiah, saying, "Let the one who boast boast in the Lord" (1 Corinthians 1:31, 2 Corinthians 10:17; compare to Jeremiah 9:24). 

And in his letter to the church in Galatia, Paul says, "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world" (Galatians 6:14).

So what does it mean to boast in the Lord? Usually, when a person boasts, they are glorifying themselves for some supposedly great thing that they supposedly did. But when a Christian boasts in the Lord, they are doing something different. He or she is not boasting about anything that he or she did. 

The Christian who boasts in the cross of the Lord Jesus Christ, is boasting about what someone else did. He or she is boasting about what Jesus did. And so the Christian is not glorifying his or her self. The Christian is glorifying the Lord Jesus Christ.

This is appropriate, since Jesus Christ is the One who saves us from our sin. We didn't do anything to save ourselves. All we can do is trust in Him to forgive us, take away our sins, and help us become the men and women that He created us to be. As Jesus Himself said, "I am the vine, you are the branches, he who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (John 15:5). 

And as the prophet Isaiah wrote, "LORD, You will establish peace for us, for You have also done all our works in us" (Isaiah 26:12). The New International Version words it this way, "all that we have accomplished you have done for us". 

In verses 18-19 Isaiah says, 

"We were with child, we writhed in labor, but we gave birth to the wind. We have not brought salvation to the earth, and the people of the world have not come to life. But Your dead will live, LORD; their bodies will rise - let those who dwell in the dust wake up and shout for joy - Your dew is like the dew of the morning; the earth will give birth to her dead".

This prophecy is then echoed by Jesus who said, 

"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those that hear will live. For as the Father has life in Himself, so He has granted the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.

 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me" (John 5:24-30).

Some wicked, blasphemous people have mockingly compared the resurrection which is to come, with depictions of zombie apocalypses in Hollywood films. And perhaps it is silly to even give a response to such childish mockery. But the resurrection of life will certainly not consist of rotting corpses coming out of the graves. On the contrary, those who participate in the resurrection of life will be fully restored to the vibrancy of life. No tattered clothes, no deteriorated cells, tissues or organs. Just vibrant, healthy life.

Consider this excerpt from my other blog, Dr. Wreath, where a girl who has been dead and embalmed for three days is prayed over and rises from the dead:

And placing a hand upon Cor's overlapping hands, he began to pray:

"Most High God, give back the spirit of this daughter of Yours. And let the breath and blood of natural life be in her once more. I ask this of You in the name of Your Son Jesus Christ, who was dead and is alive".

Just as he spoke that last word, the whole congregation clearly heard Cor draw in a deep breath. The heart that lay in still silence, now resumed the rhythm of life. In place of the embalming fluids; warm, living, healthy blood began once more to make its round course through her body. And every deteriorated cell was restored.

But the resurrection that is to come will actually be greater than Cor's temporal resurrection, described above. That resurrection is comparable to those of Lazarus, the widow's son at Nain, or Jairus' daughter in the Gospels. All of those people, having died and been brought back to life; were restored only to this mortal life that you and I have today. And that means that they eventually died again.

But in the resurrection of life that is to come, those who have trusted faithfully in Christ, will be given something entirely above this mortal life. It will be like the resurrection of Jesus Himself, after He had been crucified. Christians will be raised to immortal, eternal life. There will be no more pain, sorrow, or mortality for those who partake of this resurrection.

Again, there is nothing that any one of us could do to earn this salvation. It is entirely by His grace and forgiveness of our sins. This is why we Christians ought not to boast in ourselves, but in the Lord Jesus Christ. He is the resurrection and the life. Without Him, we can do nothing. So it is to Him that we give thanks and praise - forever.

Now these things may seem far out to some readers. But I find Christianity with all its teachings to be far more believable than that irrational myth that atheists tout. Their myth claims that the universe, which operates according to orderly sets of laws, encoded with complex information in its cells and atoms, came not from an orderly Creator and sovereign Lawgiver, but from random, mindless, unguided processes.

The Cemetery Sermon - A Short Story

The venerable minister stood pale and fragile before gathering that had come to pay their respects to their departed friend and loved one. Near a tall, stately evergreen in the center of the cemetery, the physical form of Dr. Solomon Wreath lay in the bronze casket, which had a faint shimmer to it on that cold, wet, overcast October day. But  Rev. Daniels, alone, out of all the living who were there, was able to see and hear all who were gathered in that place. For many evil spirits stood in the back of the congregation, angrily cursing the minister, and God.

But stretching his eyes past that wicked crowd, Daniels could see another assembly at the outskirt of the cemetery. There, shining with a light so vibrant that it was life itself, stood the smiling, risen Lord with a holy band of angels. They played warmly and with great skill on flutes and stringed instruments. And it was this auspicious sight that gave strength to the old minister as he stood to speak over the din of hell, which was audible only to him.

The minister's sermon began with Psalm 88:3, "For my soul is full of troubles, and my life draws near to the grave". Having read the verse, Pastor Danielson spoke saying "Though you stand in this graveyard today, none of you here draw near to the grave as our dear friend, Solomon, did in his final hours. 

I sat and prayed with him as sickness and death crept over his face like a dark cloud. And yet, there was also a peace about him which transcends understanding. We talked, and sang a hymn together. And then, looking past me, he smiled and said in that weak yet stirring voice 'It is not the grave that I am approaching. I draw near to the Lord!' And with those words he departed".

The congregation listened intently to Daniels as he continued. "So now here is another thought. Do we live as our friend died? Are we who survive him also drawing near to the Lord who died for us, and conquered death and the grave? Are we drawing near to Him truly; not merely in the flesh, attending church, and going through the motions, but in spirit - in the Spirit? Is His life overtaking ours as the apostle said 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.'"? (Galatians 2:20).

For half an hour or so the minister went on; giving examples from the life of his departed friend - examples of Christ living through him.    

A devoted husband and father, he had raised three daughters and two sons. He and his wife had also grieved terribly when another son had died at birth.     

As a surgeon, he had served in field hospitals during the American Civil War. He had seen a lot of suffering and death. But he had also seen some healing, and a few lives saved. Once, in the course of his career, he had even witnessed a miracle when a dead woman was prayed over, and she was raised to life again!

He was also an avid musician. And whether he was playing the mandolin, or the fiddle, or the piano; he could always move a listening audience to dancing, or to tears. And he loved to praise the heavenly Father with song. 

After recalling these things, Rev. Daniels spoke of the resurrection that is to come. He read from the Scriptures where Jesus said "...the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live... Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5:24-30).

"Let us, then, trust in Him and follow Him." said Daniels, as he concluded his sermon. And after he spoke these words, he noticed that his physical body had just slumped down, and he remained standing. And he looked down in shock at his own form. He looked up and saw the astonished faces of the congregation. Those nearest him ran up and knelt down beside the minister's body, apparently unaware of his presence standing over it. And he saw the hellish crowd in the back, still sneering and cursing vehemently. 

He felt different too. He felt perhaps fifty years younger; like one in the prime of life, and even better. And his spirit was filled with inexpressible gladness and peace. The heavy chains of sin and mortality that are in Adam, were loosed and gone with his mortal body. 

And then he stepped forward and walked past the congregation, past the crowd of devils, past all the sullen gravestones; to the place where the Lord and His angels were gathered. And he found that his friend, Dr. Solomon Wreath, was with them. And he, too, appeared a new man altogether. 

Looking around, Daniels saw that the cemetery was gone. The whole scene was completely changed. He was no longer upon the earth, but stood in wonder of the beauty and majesty of heaven. He saw the vibrant light of God, illuminating a glorious landscape of brilliant colors; colors unknown to the people of the earth! He saw the river of life, and the tree of life. He saw the Temple of God. And he heard beautiful, flowing music; and angelic voices singing:

 "Holy, holy, holy is He who sits on the throne,

And the Lamb who was slain and lives again!"

And so Daniels was greeted warmly into eternal life.

The End

Garden Paths

The Beautiful Garden Path to Destruction

I'm a little puzzled because I could almost swear that in my first reading of the Old Testament Prophets, in 1999, I read a verse in which God described His wayward people as following "beautiful garden paths to destruction". Those precise words are etched in my memory. In  2005, I even wrote a song lyric based on those words.

The Song of the Serpent imagines the devil saying "And I disguise the road to Hell with pretty pink roses and daffodils". But presently when I search the online Bible, even using the translation that I was using at that time, I can not find any verse in the O.T. Prophets or any other part of the Bible that uses the exact words "beautiful garden paths to destruction".

But there are a few verses that, when put together, match the idea. 

"You will be ashamed of your idol worship in groves of oaks. You will blush because you worshiped in gardens dedicated to idols" (Isaiah 1:29; New Living Translation).

"For the leaders of the people have misled them. They have led them down the path of destruction" (Isaiah 9:16).

"All day long I open my arms to a rebellious people. But they follow their own evil paths and their own crooked schemes. All day long they insult me to my face by worshiping idols in their sacred gardens. They burn incense on pagan alters. At night they go out among the graves, worshiping the dead" (Isaiah 65:2-4; NLT).

"Those who 'consecrate' and 'purify' themselves in a sacred garden with its idol in the center - feasting on pork and rats and other detestable meats - will come to a terrible end" (Isaiah 66:17; NLT).

So I guess the words that I remember are actually a paraphrase of my own, made by combining various verses when I was reading the book of Isaiah for the first time. Nevertheless, I vividly remember the exact words "beautiful garden paths to destruction". 

And sin is like that, you know. It's like a beautiful garden path to destruction. Lust, greed, godlessness, idolatry, wickedness of every kind can look very attractive. But these things lead to the destruction of the soul.

It's a path that began in the Garden of Eden, where humanity fell into sin. And death came by sin. From that day, history has been a litany of human beings setting up Sin as an idol in their hearts. The idolatrous gardens that Isaiah railed against, though literal, can represent human sin in general. 

Nevertheless God has been working all along to reconcile sinners to Himself.

The Garden Path to Redemption

In the Garden Eden, humanity fell into sin. But the Son of God took a garden path of His own. Though He had no sin of His own He bore our sin upon Himself. He could do this because while He is the sinless Son of God, He also became the Son of Man when He was incarnated and born as the human son of the virgin Mary (John 1:1-14). 

Far down the line from Eden, Jesus came to another garden. Just outside Jerusalem, on the Mount of Olives, was the Garden of Gethsemane. There Jesus was greatly troubled because of what lay in store. Death was coming for Him. He prayed to the Father that if possible, the "cup of sorrow" would pass Him by. But He ended His prayer by saying "nevertheless not My will, but Yours be done". And in His distress He began to sweat blood (Matthew 26:36-39; Luke 22:44). The full weight of all human sin was upon Him. 

The next day, Jesus was crucified. Then He was taken down from the cross, and placed in a garden tomb (John 19:41). Jesus remained in the garden tomb that Friday night, through Saturday and into the "wee early hours" of Sunday morning. Then, angels came from the Father into the garden and rolled the stone away from the tomb. And the Son of God rose up to life. 

He conquered death. And because He conquered death, whoever trusts in Him, "though he were dead, yet shall he live" (John 11:25; King James Version).

Conclusion

In the Garden of Eden the first man sinned, leading to death (Romans 5:12). In The Garden of Gethsemane, the Son of God and Man took our sin upon Himself and trembled at the approach of death. And out from the garden tomb, He step forth victorious over death, having paid the price for sins not His own (Romans 6:23; Isaiah 53).