The Beautiful Garden Path to Destruction
I'm a little puzzled because I could almost swear that in my first reading of the Old Testament Prophets, in 1999, I read a verse in which God described His wayward people as following "beautiful garden paths to destruction". Those precise words are etched in my memory. In 2005, I even wrote a song lyric based on those words.
The Song of the Serpent imagines the devil saying "And I disguise the road to Hell with pretty pink roses and daffodils". But presently when I search the online Bible, even using the translation that I was using at that time, I can not find any verse in the O.T. Prophets or any other part of the Bible that uses the exact words "beautiful garden paths to destruction".
But there are a few verses that, when put together, match the idea.
"You will be ashamed of your idol worship in groves of oaks. You will blush because you worshiped in gardens dedicated to idols" (Isaiah 1:29; New Living Translation).
"For the leaders of the people have misled them. They have led them down the path of destruction" (Isaiah 9:16).
"All day long I open my arms to a rebellious people. But they follow their own evil paths and their own crooked schemes. All day long they insult me to my face by worshiping idols in their sacred gardens. They burn incense on pagan alters. At night they go out among the graves, worshiping the dead" (Isaiah 65:2-4; NLT).
"Those who 'consecrate' and 'purify' themselves in a sacred garden with its idol in the center - feasting on pork and rats and other detestable meats - will come to a terrible end" (Isaiah 66:17; NLT).
So I guess the words that I remember are actually a paraphrase of my own, made by combining various verses when I was reading the book of Isaiah for the first time. Nevertheless, I vividly remember the exact words "beautiful garden paths to destruction".
And sin is like that, you know. It's like a beautiful garden path to destruction. Lust, greed, godlessness, idolatry, wickedness of every kind can look very attractive. But these things lead to the destruction of the soul.
It's a path that began in the Garden of Eden, where humanity fell into sin. And death came by sin. From that day, history has been a litany of human beings setting up Sin as an idol in their hearts. The idolatrous gardens that Isaiah railed against, though literal, can represent human sin in general.
Nevertheless God has been working all along to reconcile sinners to Himself.
The Garden Path to Redemption
In the Garden Eden, humanity fell into sin. But the Son of God took a garden path of His own. Though He had no sin of His own He bore our sin upon Himself. He could do this because while He is the sinless Son of God, He also became the Son of Man when He was incarnated and born as the human son of the virgin Mary (John 1:1-14).
Far down the line from Eden, Jesus came to another garden. Just outside Jerusalem, on the Mount of Olives, was the Garden of Gethsemane. There Jesus was greatly troubled because of what lay in store. Death was coming for Him. He prayed to the Father that if possible, the "cup of sorrow" would pass Him by. But He ended His prayer by saying "nevertheless not My will, but Yours be done". And in His distress He began to sweat blood (Matthew 26:36-39; Luke 22:44). The full weight of all human sin was upon Him.
The next day, Jesus was crucified. Then He was taken down from the cross, and placed in a garden tomb (John 19:41). Jesus remained in the garden tomb that Friday night, through Saturday and into the "wee early hours" of Sunday morning. Then, angels came from the Father into the garden and rolled the stone away from the tomb. And the Son of God rose up to life.
He conquered death. And because He conquered death, whoever trusts in Him, "though he were dead, yet shall he live" (John 11:25; King James Version).
Conclusion
In the Garden of Eden the first man sinned, leading to death (Romans 5:12). In The Garden of Gethsemane, the Son of God and Man took our sin upon Himself and trembled at the approach of death. And out from the garden tomb, He step forth victorious over death, having paid the price for sins not His own (Romans 6:23; Isaiah 53).
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