Why We Use the Bible to Defend the Bible

Although Christians may point to historical and scientific evidence, as well as arguments from logic to defend the faith, it is still imperative that we defend God's word with God's word; just as we must interpret Scripture with Scripture. Ignorant mockers will scoff at us for doing so, but there are a couple of reasons for using the Bible to defend the Bible.

For one thing, how can one defend a position if they do not know what the position is? One can not. One must know what the Bible actually says and teaches; one must have a firm understanding of biblical teaching and context, context, context in order to be an effective defender of God's honest, gospel truth. The apostle Paul, under the direction of the Holy Spirit, refers to "rightly dividing the word of truth", being diligent to learn from the Scriptures (2 Timothy 2:15). I hear and read comments from foolish scoffers all the time, misrepresenting the Scriptures which they so vehemently oppose. They take passages out of context and twist them like pretzels. Or they attribute words to the Bible which are not even found anywhere in the Bible. It's disgusting. At the same time, there are people who genuinely don't know what the Scriptures teach and honestly want to learn. So those of use who have poured over the God's word are responsible to answer the questions that they ask. 

Yet there are even people in the Church who do not rightly divide the word of truth, but misrepresent what the Bible teaches as well. At times, I post things that are geared toward theistic evolutionists in the Church, to confirm Genesis as a literal historical narrative. Some atheists are unable to understand this and they will mock me for using the Bible to defend the Bible, but I wasn't even talking to the atheists. I was talking to the theistic evolutionists who already claim that they believe in Christianity.

Another reason for using the Scriptures to defend the Scriptures is because they have been given to us by the Holy Spirit; and it is the work of the Spirit to bring conviction of the truth into a sinner's heart and mind. God's word is mighty to speak from the mind and Spirit of God to the mind and spirits of human beings. And Jesus said, "It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me." (John 6:45).

God is not desperate to convince anyone of the truth. His word is truth, and He has sent it forth into the world. And we become His servants when we speak His word from our hearts, where we have laid it up as a priceless treasure. And whoever is taught by God will hear and believe the truth. Our living Friend, Jesus Christ, says all the time; "He who has ears to hear, let him hear" (Matthew 11:15, 13:9, 13:43, Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22).

As the Spirit says through Paul, "So then faith comes by hearing, and hearing by the word of God." (Romans 10:17). By the hearing of the word of God, sinners believe and repent; and are reconciled to God who is love, and who created humanity in His own image for the purpose of loving and being loved by Him and each other (2 Corinthians 5:20, Genesis 1:26-27, 1 John 4:8, Matthew 22:37-40).

Willing To Die For Jesus Christ

The book of the Acts of the Apostles, was written by Luke, a Greek physician who had become a member of Paul's missionary team. His are the only two books in the Bible to have been penned by a Gentile. He wrote the book of Acts as a sequel to his account of Jesus' earthly life, ministry, death and resurrection. It is a record of the deeds or works (acts) of the apostles after Jesus had risen from the dead and ascended into Heaven. They began to do the work which He had commanded them to do - take His message of repentance and salvation through faith in Him to the world. In accordance with His instructions, they began in Jerusalem. And the Church quickly began to grow (Matthew 28:18-20, Acts 1:8). 

During that period, a man named Stephen stood up and preached Christ to a hostile audience and when he had finished speaking they stoned him to death. And so Stephen became the very first to be martyred for the gospel of the risen Savior, Jesus Christ (Acts 6-7). This was the beginning of a wave of persecution, led by a Pharisee named Saul of Tarsus, who had been involved in the stoning of Stephen. The result was that the believers at Jerusalem were scattered all over Judea and Samaria, and the message of Jesus Christ spread with them. But the twelve apostles remained in Jerusalem (Acts 7:57-60, 8:1-4). Judas Iscariot had been replaced by a man named Matthias (Acts 1:15-26).  

Ironically, though, Saul of Tarsus on the road to Damascus with intent to arrest and kill Christians, would end up surrendering his life to Jesus Christ to become an apostle for Him, preaching the gospel all over the Mediterranean world (Acts 9:1-22). Years later, Saul (now going by the name Paul) was intent on returning to Jerusalem at the end of another missionary journey, and some Christians who were with him urged him not to go, for fear that he might be arrested if he did. It was then that Paul replied "What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13). 

Paul was arrested upon his return to Jerusalem, and remained there in chains for some time. But he found opportunies to preach the gospel of Jesus the Messiah and risen Savior of all who trust in Him. He gave his personal testimony in the presence of the Roman governors Felix and Festus, as well as king Aggripa. Then he ended up being put on a ship to go to Rome (having used his Roman citizenship to make a court appeal to Caesar). Along the way, Paul was shipwrecked on the island of Malta, along with the Roman guards and his companions who had been allowed to accompany him. There, Paul miraculously survived being bitten by a viper while he was loading wood into the fire (Acts 28:1-10). 

Finally arriving in Rome, he ended up under house arrest for two years; during which time he preached the gospel to those who came to visit him and hear him (Acts 2811-30). So Paul did not die at Jerusalem for the name of the Lord Jesus. But eventually he was beheaded by the sword of Rome for the name of the Lord Jesus (circa 64 A.D.). And he wasn't the only one. All but one of the apostles, who were eyewitnesses of Jesus' ministry, miracles, death, and post-resurrection ministry, and ascension into Heaven, died as martyrs. 

Peter was crucified at Rome, requesting that he be crucified upside down because he said that he was not worthy of the honor of dying in the exact same manner that Jesus did (circa 67 A.D.). Andrew was also crucified. James son of Zebedee was beheaded circa 44 A.D.  Thomas made his way to India, preaching the gospel. Eventually, though, he was put to death with a spear near Madras. The so-called Gospel and the Acts of Thomas are not included in the Bible because they were not written by Thomas, but were written in the third or fourth century A.D. 

Bartholomew, a.k.a Nathaniel, preached in Armenia (present day Armemia, eastern Turkey, northern Iraq, northwestern Iran) as well as India, Egypt, Ethiopia, Arabia and Persia. He was flayed to death for the gospel of Christ. So also, Matthew, James the son of Alphaeus, Thaddaeus a.k.a Jude, Simon the Zealot, Philip, and Matthias were all martyred for baring eyewitness to the works and teachings of Christ (1 John 1:1-4). 

John lived to an old age, though he was put under arrest and hard labor on the island of Patmos. There he wrote his gospel account and the book of Revelation circa 68-70 A.D., only about forty years after the resurrection of Christ. John died circa 100 A.D. The oldest existing fragment of the New Testament is a portion of the gospel of John chapter 18, dating to around 110 A.D. which was found in Alexandria. It is known as the Rylands Library Papyrus P52, or simply St. John's Papyrus.

Down through the last 2000+ years, many Christians have suffered and died for their allegiance to Jesus Christ. In the first century, Christians were crucified, stoned, burned, fed to beasts or killed by gladiators in the Roman arenas. Even today, in the Middle East, and the Far East, and other places, Christians face imprisonment, violence and death for their loyalty to Christ. But now here is something else on which to ruminate: everyone who trusts in Jesus Christ must die for Him. Perhaps not physically, but in a spiritual sense, we must die to the sinful nature that each of us has inherited from our first ancestors, Adam and Eve. 

I pray that I would be ready and willing to give my mortal life, if it were to come to that, for the Son of God who loves me and gave Himself for me (Galatians 2:20). But I have come to the realization that the best way to be ready to physically die for Christ in the nebulous future is to live for Him right now, every day. Because to live for Christ is to put to death the sinful nature within; to put to death every desire that is contrary to complete surrender and allegiance to Jesus Christ (Romans 6:1-6, Colossians 3:1-10). 

Paul said that every day, he died for Christ (1 Corinthians 15:30-31). Jesus Himself said, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). I can only do that through the power of the Holy Spirit. And if I do that, then I will love Jesus Christ more than comfort, more than convenience, more than pleasure, and more than my life in this world; because I will have already surrendered all of those things to Him, the Creator/Owner of the universe and all life. So I will not be afraid to lose them. 

Voice of the Martyrs

Did Jesus Teach the Practice of Snake Handling?

In some charismatic churches, snake handling is performed as an act of worship/faith. But is this practice scriptural? An examination of the context of the Scriptures reveals that it is not. But the biblical case against snake handling has nothing to do with the the physically dangerous nature of the practice. There may be a time when one must choose between their loyalty to Christ and their mortal life in this world. And it is never right to be disloyal to Christ. So the time may come when physically dying for Christ is the right thing for one to do. And that is nothing that love wouldn't do. 

The biblical case against the practice of snake handling is simply that it is not something that Christ has commanded us to do. Nor is it really an act of trusting God, as we will see. Those who practice snake handling, in their churches, base the act on a couple of passages which they have taken out of context and misconstrued. One of these passages is in Luke 10. The text records how Jesus sent out seventy of His followers to preach and to perform miracles all over Israel in His name. When the seventy returned to Jesus, they reported excitedly about how they were even able to cast demons out of their hosts in the name of Jesus. "And He said to them, 'I saw Satan fall like lightening from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven'" (Luke 10:17-20).

Given the context, it seems clear to me that Jesus is speaking figuratively. He is actually talking about spiritual warfare, not about playing with physical snakes and scorpions. Another passage to which snake handlers point is in Mark 16. The text recounts Jesus' final words before He ascended into heaven in the viewing of His disciples. "And He said to them, 'Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover'" (Mark 16:15-18).

Now, some people doubt that verses 9-20 of Mark 16 should be included in the canon of Scripture, since that portion seems to have been added to Mark's gospel at a later time. I accept the passage as God-breathed, since it does not contradict the rest of Scriptures. However, context is the BOSS of interpretation. And that means not only the immediate context of Mark's gospel, but the extended context of all Scripture.

So let us examine the extended context of the Scriptures. In Acts 28:1-6, Luke reports that Paul the apostle and his companions were shipwrecked on the island of Malta. And while Paul was throwing more wood on the fire, a viper came and fastened onto his arm. At first, the natives of the island thought that Paul was a goner for sure. But he shook the viper off of himself and suffered no ill effect. Now take notice that Paul was not playing with the viper. He was simply putting wood on the fire. And I do not think that Jesus was saying that His followers should play with snakes. He was simply saying that there would be instances in which His followers would be miraculously protected from harm. But Christ's words, here, do not constitute a promise that it will always work that way. For He also said, "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33).

Finally, consider the temptations of Jesus Christ (Matthew 4:1-11). Satan quoted the Psalms where it is promised, 

"For He will command His angels concerning you,

to guard you in all your ways;

they will lift you up in their hands,

so that you will not strike your foot against a stone"

(Psalm 91:11-12).

With this Bible verse, Satan urged Jesus to prove Himself by jumping off a cliff. But Jesus resisted the devil with another Bible verse - "Do not put the LORD your God to the test" (Deuteronomy 6:16). There is a difference between trusting God, and testing God. I would suggest that those who practice snake handling as an act of "faith" are actually not trusting God, but are really giving into the same temptation that Satan presented to Christ - the temptation to put God to the test. They should follow the example of our Lord and resist the devil.

Pagan Religions and Christianity

It has been well noted that the Christian doctrine of salvation from sin through the death and resurrection of God's Son bears a striking resemblance to pagan religions. There are pagan stories about dying gods who rise again to give new life.

C.S. Lewis thought of these similarities as "good dreams" that God gave to the pagans to lead them to the truth (see book 2, chapter 3, paragraph 9 of Mere Christianity). Critics of the gospel see the similarities as evidence against Christianity.

But I think that there is a better explanation. All humanity is one family, descended from Noah - descended from Adam. The early patriarchs; Adam, Seth, Enoch, Methuselah, Noah, Shem, Abraham, Isaac, and Jacob knew God. These men preserved the truth, which they received from God. They were faithful prophets. 

As I have pointed out in an earlier post, titled Assumptions, the belief that early humans did not have a written language is based on atheistic assumptions about the past. 

There is no real reason to think that the early patriarchs could not have written down their genealogies, as well as life-events, historical events, and prophecies that were given to them by God. Noah likely had written materials that had been passed down from the earlier patriarch. He would have then handed them down to his sons. 

Later on, under Divine inspiration, Moses likely used such earlier materials, as God directed him, to write the Pentateuch. By this I mean that God would have directed Moses in selecting reference materials as He also directed him throughout the whole process of writing Genesis-Deuteronomy.

The pagan nations, all being descendants of Noah's sons, remembered the Messianic prophecies that were given by God to the fore-mentioned, righteous patriarchs. God was already promising a Savior in the Garden of Eden, immediately after sin entered the world (Genesis 3:14-15). 

And there are many other Messianic prophecies throughout the book of Genesis. That is why Jesus said to His critics "If you believed Moses, you would believe Me; for he wrote about Me" (John 5:46). Job, who probably lived contemporaneously to Abraham, also spoke of His coming (Job 19:25). 

So I reiterate that God was always speaking to the very earliest patriarchs. He told them about the Savior that He would send into the world. But turning away from God, the pagans worshiped idols, and god's of their own making. And their contrived myths contained dim memories of the truth, corrupted by the worship of false-gods (see Romans 1:18-28).

These things being said, the historical evidence in support of the life, works, death, and resurrection of Jesus the Messiah set Him apart from the mythological gods of pagan religions. The caliber of His teachings also sets Him apart.

Do Christians Peddle Sin?

Sometimes Christians are accused of "peddling sin" because we believe that "all have sinned and fall short of the glory of God" (Romans 3:23). However, calling a thing what it is is not the same as making a thing what it is. Christians do not peddle sin. We do not make people into sinners. Sin is simply the reality of fallen human nature. "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8).

When Adam and Eve committed that first simple act of disobedience, it resulted in the corruption of human nature. Sin became the human condition. It is a regressive condition, and the cause of death - both spiritual and physical (Genesis 2:16-17, Romans 5:12). It may seem a small matter. Especially when one considers a relatively "good" person. But it is not a small matter. Our nature now tends toward disobedience against our Creator; crimes against Divinity. People often try to defend their particular sin by saying they where just born that way. What they do not realize is that we are all "born this way" (i.e. as sinners).

This is why humans deny their Creator. This is why even the best societies tend to regress and fall apart over time. This is why every attempt to forge a Utopian society fails, which is one thing about which Nathaniel Hawthorne and others of his philosophy were right. Spiritual and moral regression is in our nature. And a man is never more wicked than when he thinks he can be good without God. As long as humanity is not at peace with God, humanity is not at peace. Every individual is called by the gospel of Christ to be reconciled to God. Only when we turn to God and receive the forgiveness that He offers through Christ can we be saved. (Romans 7:13-25, John 14:6, Acts 4:12, 1 John 1:9) "For there is one God and one Mediator between God and men, the Man Christ Jesus" (2 Timothy 2:5).

So Christians actually do quite the opposite of peddling sin. We proclaim reconciliation with God. "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God" (2 Corinthians 5:20). This reconciliation, then, can only be accomplished by admitting that reconciliation is needed. As long as we deny that there is a problem, we remain in sin and are calling God a liar. (1 John 1:10). Through His Son Jesus, God is standing in the doorway of every human life saying "Let's talk about our relationship. If you are willing, I can make you clean so that I don't have to condemn you for your sin." (Isaiah 1:18 paraphrase).