God Is Not A Drug

It has been said that religion, or belief in God, is an "opiate for the masses", a "drug to kill the pain" of living. When giving up cigarettes, I used to pray and ask God to be my nicotine. But He never did be my nicotine (yes, I know that's not proper grammar, it's ok). God is not a drug. A drug is something that a person is not designed to need, but on which the person develops a chemical or mental reliance. 

This developed dependence is a defect. It is contrary to the way that God made human beings to live. As such, it is a type of bondage. Anything that hinders us from living the life for which God made us; that hindrance is bondage. True freedom is the uninhibited ability to live the life for which our heavenly Father created us. That is why Jesus Christ said that whoever sins is a slave of sin, but that whoever is faithful to Him will be set free by the truth (John 8:31-36). Just as the Old Testament prophecy about Christ said;

"The Spirit of  the Lord God is upon Me,

Because the Lord has anointed Me

To preach good tidings to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives,

And the opening of the prison to those who are bound."

(Isaiah 61:1).

When Jesus first began to teach and to preach in the Galilean synagogues, He read this portion of Scripture aloud and told the congregation that the prophecy was just fulfilled as they listened (Luke 4:16-21). And as the Scriptures also say, "Stand fast in the liberty by which Christ has made us free, and do not be entangled again in a yoke of bondage."; (Galatians 5:1) "and where the Spirit of the Lord is, there is liberty." (2 Corinthians 3:17).

God is not a drug. To live as He created us in His image to live - by faith, loving and being loved by Him and each other - is not a bondage from which to be delivered. But His good and faithful presence in our lives, and His revelation of Himself to us through His word, is sustenance to our souls; just as food and drink is sustenance to our flesh. As Jesus, quoting from the Torah, said  "It is written, 'Man shall not live by bread alone, but by every word of God.'" (Luke 4:4; Deuteronomy 8:3). 

God is not a drug. He is our heavenly Father. He is the spiritual sustenance that is necessary to our souls. His love is not bondage, but freedom. God is love (1 John 4:8). And He made us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). This is the reason that we, as human beings even have a concept of love. It is built into the core of our being, by God who created us.

God is not a drug to which to say "No". It is in Him that all of us are able to live and move and have our being (Acts 17:28). No one has ever lived or done anything without God. Many have used their God-given gifts to disobey Him by doing evil, but in due time He will pronounce His righteous judgment and carry it out against the wicked. In the meantime, He patiently waits, allowing time for sinners to repent and be reconciled to Him by grace, through faith in His Son Jesus Christ. 

The Patience of God

Why does God allow evil to take place in the world? That question has been asked innumerable times, and has led some to disbelief in an all righteous, all loving, and all powerful God.  It is a question that used to rankle even my faith in God who is love. Asaph questioned God because He allows some wicked people to prosper for the moment (Psalm 73). But the psalmist came to grips with that when he remembered that, in the end, the wicked are cut off and brought to nothing. But I have also learned to see that God's patience with the wicked is a testament to His love, His mercy, and kindness.

As C.S. Lewis pointed out in his book, The Problem of Pain,, most of the suffering in the world is caused by human wickedness. And God in His love created humans with the ability to choose between good, (faithfulness to Him) and evil (unfaithfulness to Him). Otherwise we would be like robots, incapable of genuinely receiving and giving love, which only exists between persons; such as the Persons of the eternal, holy Trinity, or between God and His people.

God is love (1 John 4:8). And He created humanity in His perfect image, before the fall; (Genesis 1:26-27) for the purpose of loving and being loved by Him and each other in perfect unity (Matthew 22:37-40). But sin entered the world through one man; and death, and suffering, and disease came through sin (Romans 5:12). And so human nature became corrupt with sin. So really all suffering, not just most of it, is caused by human wickedness.

But God remains love. And though He must judge sin, yet He holds back His righteous anger for now; because as the apostle Peter, under the direction of the Holy Spirit, pointed out, God is longsuffering. That means "patient". He is not willing that anyone should perish, but that all should come to repentance (2 Peter 3:9). As the apostle Paul, by the same Spirit, says, "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?" (Romans 2:4). In fact, Paul is a prime example of one who violently opposed Christ and His followers; but who, by the grace of God, received forgiveness, repented, and was reconciled with God through Christ.

But God in His righteousness will judge the world. The Day of the Judgement will indeed come, in due time. And when it does, the kingdom of God, which is already at work in the world through Christ's followers, will be brought to complete fulfillment. Jesus spoke of this in His parable about the wheat and the weeds (Matthew 13:24-30). The sower (God) sowed good seeds (His people) in his field (the world), and his enemy (the devil) sowed weeds (his workers) during the night. But the sower instructed his servants (the angels) to let the wheat and the weeds grow together until harvest time to avoid destroying the wheat. He instructed them to wait till then to uproot and burn the weeds.

Of course, the workers of the devil are people whom God created, and who are in rebellion. They belong to God by creation. But they choose to follow after the rebellion of the devil so that, in that sense, they are "sons of the wicked one", just as those who trust in Christ for salvation are born-again; born of God (1 John 3:1-12). In fact, all of us are born with a fallen, sinful nature that is in rebellion against our Creator. But God in His patience is willing to hold back His righteous judgement in order to give everyone ample opportunity to repent, and be reconciled to Him through His Son, Jesus Christ (Ephesians 2:1-9). 

If God judged the wicked immediately, we would all be ruined, because all have sinned and fall short of the glory of God (Romans 3:23). In our fallen nature, we don't even realize just how rancid our sin is to our immaculately holy God. And so it is only by His grace and mercy that anyone can be saved from the judgement that, in due time, will come.

Tolerance or Repentance?

Jesus Christ is popularly portrayed as a preacher of tolerance and acceptance; but in reality, that is not what He was. In reality, Jesus Christ came into our world and preached repentance and reconciliation with God. That means the cessation of sin. Jesus said "Repent, for the kingdom of heaven is at hand" (Matthew 4:17). He said that if we do not repent, we will perish for our sin (Luke 13:1-5).

After miraculously healing a certain man, Jesus told him "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). After showing mercy to the adulterous woman, He said to her "go and sin no more" (John 8:11). It is true that Jesus did seek out, and come into contact with sinners; but only for the purpose of teaching them about the heavenly Father and His righteous love that invites them to turn away from their sin and be reconciled to Him. The thing is, those people knew that they were sinners; and they knew that Jesus was a teacher of repentance and reconciliation with God. And they wanted to listen to Him and do just that - repent and be reconciled with God.

The message that Jesus brought to us is not "I accept you and you don't need to change". His message is "You're invited to the kingdom, but your sin can't come". Jesus called Himself the door through which to enter the kingdom of everlasting life (John 10:9-10). His message is that we must check our sin at the door. We can come to Him as we are, but only for the purpose of having our fallen, sinful nature taken away from us, so that we can be reconciled with the heavenly Father. There is no sin allowed in the kingdom of God. 

The purpose of God's forgiveness is to make reconciliation with Him possible (Psalm 130:4). Jesus paid for our sin on the cross; not so that we could keep sinning, but so that we can turn away from our sin and be reconciled with Him. Becoming a Christian means that we are entering through Jesus Christ, into the kingdom of God. Our Christian life in this world is the process of going through the Door, which is the Person of Jesus Christ. And that process entails a departure from sin.

We must leave our sin nailed to the cross. The further we go into Christ - the deeper our relationship with Him grows - the less sinful and more righteous we will become. And when we stand before Him, in Paradise, we will have been perfected. Jesus did not preach tolerance at all. He preached a message of repentance and reconciliation with God.

Harmony of Testaments

The continuity of the Old and New Testaments of the Bible is such that, as a whole, the Bible is symmetrical in its teachings about creation, the fall, sin, death, forgiveness, and salvation. That is to say that both the Old and New Testaments are in harmony, they agree with each other.

Both Testaments teach that God made humanity in His perfect image, and that the universe also was perfect when He created it. Both Testaments teach that humanity fell into sin, and became alienated from our holy God who is love. Both Testaments teach that God is both holy and loving; that He is about justice and mercy. Both Testaments teach that sin (disobedience toward God) is evil, and deserving of death (Genesis 1-3, Ecclesiastes 7:29, Psalm 97:10, Psalm 11:7 Psalm 103: 6-10, Micah 6:8, John 1:1-5, Romans 1:18-2:4, Romans 5:12, Romans 6:23). 

Both Testaments teach that God takes no pleasure in the death of anyone, but desires that sinners repent (turn away from sin and be reconciled to Him) so that they may live abundantly forever. Both Testaments teach that the unrepentant sinner will die (Ezekiel 18, with attention to verses 4, 20, 23,32; also read Matthew 3:1-2, Matthew 4:17, Matthew 11:20, and Luke 13:1-5). Sin deserves death; not only physical death, which is separation from the physical body, but spiritual death, which is separation from God who is the eternal First Source of all blessings, love, comfort and good things. If anyone rejects Christ, and dies both physically and spiritually, they can not blame God for that any more than they can blame food if they refuse to eat and consequently die of starvation. Both Testaments teach that everyone is a sinner, deserving of God's judgment (Ecclesiastes 7:20, Psalm 130:3-4, Romans 3:23, Romans 6:23).

That is the whole entire reason that Jesus Christ died on the cross, and descended into the place of the dead (Sheol in Hebrew, Hades in Greek) before He rose victoriously over death to provide everlasting life for all who trust in Him (Isaiah 53, Matthew 20:28, Romans 5:8, 1 Timothy 2:5-6, 1 Peter 3:18-20). When we say that Jesus Christ died on the cross for our sin, we are in fact, implying that we really do deserve exactly what He got on the hill called Calvary. We are, in fact, implying that we personally deserve to be physically crucified, or executed in some dreadful manner, and go to Hell. 

Otherwise, why would Jesus Christ have to pay a penalty for our sin, which our sin does not actually merit? Why would Jesus die on the cross for our sin if our sin is not actually deserving of death by crucifixion? Jesus' sacrificial death on the cross for our sin is consistent with the Old Testament laws regarding sin and death. And all the animal sacrifices prescribed for sin in the Old Testament were foreshadows of the once-and-for-all sacrifice of Jesus Christ on the cross (read Hebrews 9).

On the cross, Jesus Christ received the wages of our sin. "For the wages of sin is death" (Romans 6:23a). He got exactly what we deserve, so that in turn we may get what He deserves. He offers to take away our sin and condemnation, so that He may share with us His righteousness and good standing with Him and the Father through the Holy Spirit. For "the gift of God is eternal life in Christ Jesus" (Romans 6:23b).

Dissenters may criticize the way that God dealt with certain people in the Old Testament. I myself, a believer, also used to have trouble grappling with such things. But both Testaments teach that every one of us is deserving of physical and spiritual death because of our sin. And God is the Creator and Owner of all life anyway (Ezekiel 18:4). So when He takes a life, He only takes what rightfully belongs to Him in the first place. But through His Son, Jesus Christ, the heavenly Father has provided a way for us to be reconciled to Him and receive forgiveness of sin and eternal life in Paradise with Him (read 1 Corinthians 15).

Willing To Die For Jesus Christ

The book of the Acts of the Apostles, was written by Luke, a Greek physician who had become a member of Paul's missionary team. His are the only two books in the Bible to have been penned by a Gentile. He wrote the book of Acts as a sequel to his account of Jesus' earthly life, ministry, death and resurrection. It is a record of the deeds or works (acts) of the apostles after Jesus had risen from the dead and ascended into Heaven. They began to do the work which He had commanded them to do - take His message of repentance and salvation through faith in Him to the world. In accordance with His instructions, they began in Jerusalem. And the Church quickly began to grow (Matthew 28:18-20, Acts 1:8). 

During that period, a man named Stephen stood up and preached Christ to a hostile audience and when he had finished speaking they stoned him to death. And so Stephen became the very first to be martyred for the gospel of the risen Savior, Jesus Christ (Acts 6-7). This was the beginning of a wave of persecution, led by a Pharisee named Saul of Tarsus, who had been involved in the stoning of Stephen. The result was that the believers at Jerusalem were scattered all over Judea and Samaria, and the message of Jesus Christ spread with them. But the twelve apostles remained in Jerusalem (Acts 7:57-60, 8:1-4). Judas Iscariot had been replaced by a man named Matthias (Acts 1:15-26).  

Ironically, though, Saul of Tarsus on the road to Damascus with intent to arrest and kill Christians, would end up surrendering his life to Jesus Christ to become an apostle for Him, preaching the gospel all over the Mediterranean world (Acts 9:1-22). Years later, Saul (now going by the name Paul) was intent on returning to Jerusalem at the end of another missionary journey, and some Christians who were with him urged him not to go, for fear that he might be arrested if he did. It was then that Paul replied "What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13). 

Paul was arrested upon his return to Jerusalem, and remained there in chains for some time. But he found opportunies to preach the gospel of Jesus the Messiah and risen Savior of all who trust in Him. He gave his personal testimony in the presence of the Roman governors Felix and Festus, as well as king Aggripa. Then he ended up being put on a ship to go to Rome (having used his Roman citizenship to make a court appeal to Caesar). Along the way, Paul was shipwrecked on the island of Malta, along with the Roman guards and his companions who had been allowed to accompany him. There, Paul miraculously survived being bitten by a viper while he was loading wood into the fire (Acts 28:1-10). 

Finally arriving in Rome, he ended up under house arrest for two years; during which time he preached the gospel to those who came to visit him and hear him (Acts 2811-30). So Paul did not die at Jerusalem for the name of the Lord Jesus. But eventually he was beheaded by the sword of Rome for the name of the Lord Jesus (circa 64 A.D.). And he wasn't the only one. All but one of the apostles, who were eyewitnesses of Jesus' ministry, miracles, death, and post-resurrection ministry, and ascension into Heaven, died as martyrs. 

Peter was crucified at Rome, requesting that he be crucified upside down because he said that he was not worthy of the honor of dying in the exact same manner that Jesus did (circa 67 A.D.). Andrew was also crucified. James son of Zebedee was beheaded circa 44 A.D.  Thomas made his way to India, preaching the gospel. Eventually, though, he was put to death with a spear near Madras. The so-called Gospel and the Acts of Thomas are not included in the Bible because they were not written by Thomas, but were written in the third or fourth century A.D. 

Bartholomew, a.k.a Nathaniel, preached in Armenia (present day Armemia, eastern Turkey, northern Iraq, northwestern Iran) as well as India, Egypt, Ethiopia, Arabia and Persia. He was flayed to death for the gospel of Christ. So also, Matthew, James the son of Alphaeus, Thaddaeus a.k.a Jude, Simon the Zealot, Philip, and Matthias were all martyred for baring eyewitness to the works and teachings of Christ (1 John 1:1-4). 

John lived to an old age, though he was put under arrest and hard labor on the island of Patmos. There he wrote his gospel account and the book of Revelation circa 68-70 A.D., only about forty years after the resurrection of Christ. John died circa 100 A.D. The oldest existing fragment of the New Testament is a portion of the gospel of John chapter 18, dating to around 110 A.D. which was found in Alexandria. It is known as the Rylands Library Papyrus P52, or simply St. John's Papyrus.

Down through the last 2000+ years, many Christians have suffered and died for their allegiance to Jesus Christ. In the first century, Christians were crucified, stoned, burned, fed to beasts or killed by gladiators in the Roman arenas. Even today, in the Middle East, and the Far East, and other places, Christians face imprisonment, violence and death for their loyalty to Christ. But now here is something else on which to ruminate: everyone who trusts in Jesus Christ must die for Him. Perhaps not physically, but in a spiritual sense, we must die to the sinful nature that each of us has inherited from our first ancestors, Adam and Eve. 

I pray that I would be ready and willing to give my mortal life, if it were to come to that, for the Son of God who loves me and gave Himself for me (Galatians 2:20). But I have come to the realization that the best way to be ready to physically die for Christ in the nebulous future is to live for Him right now, every day. Because to live for Christ is to put to death the sinful nature within; to put to death every desire that is contrary to complete surrender and allegiance to Jesus Christ (Romans 6:1-6, Colossians 3:1-10). 

Paul said that every day, he died for Christ (1 Corinthians 15:30-31). Jesus Himself said, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). I can only do that through the power of the Holy Spirit. And if I do that, then I will love Jesus Christ more than comfort, more than convenience, more than pleasure, and more than my life in this world; because I will have already surrendered all of those things to Him, the Creator/Owner of the universe and all life. So I will not be afraid to lose them. 

Voice of the Martyrs

The Conquest of Canaan

To many readers, the Conquest of Canaan is likely one of the most uncomfortable portion of the Scriptures. After freeing the Israelites from Egyptian slavery, and leading them in a forty year long walkabout, God commanded the Israelites to invade the land of Canaan, which He had promised would be their home, and completely annihilate the pagan inhabitants. The land of Canaan (known today as Israel) was home to seven different pagan nations at the time; the Canaanites, the Hivites, the Jebusites, the Hittites, the Amorites, the Perizzites, and the Girgashites.

In both the Old and New Testament Scriptures, we are told that God never changes (Malachi 3:6, Hebrews 13:8). However, many people think that this portion of biblical history is at odds with Christian teachings about peace and love and God's offer of salvation. They feel that there is an appreciable difference between what they call "the God of the Old Testament", and "the God of the New Testament". 

They ask, "How do we reconcile the judgement and wrath of the Old Testament with the words of Christ, who said, 'Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.'"? (Matthew 5:44). And when His disciples asked Him if they should call down fire from heaven to destroy the Samaritan villages who rejected Him, Jesus said to them, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them" (Luke 9:51-56). 

However, there is no conflict if we take the time to learn and understand the context of the Scriptures. As I like to say, context is the BOSS of interpretation. So if we take things out of context, we will always be wrong. Taking everything in context, we see that there is no difference at all between God in the Old Testament, and the New Testament.

For one thing, Jesus was no hippie. To think of Him or present Him as being like one is simplistic and ridiculous. On one occasion, some people came to Jesus and brought up the subject of Pontius Pilate recently massacring of some Galileans.  

"And Jesus answered and said to them, 'Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent (turn away from sin) you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish" (Luke 13:1-5).

Jesus said "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it". (Matthew 7:13-14).

To the forgiven adulteress, Jesus said "...go and sin no more" (John 8:11). In other words, "I forgive you. Now don't let it happen again". To a miraculously healed man, Jesus said, "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). Clearly, Jesus taught that there are consequences for sin. Jesus often talked about the judgement that is to come in due time (read Matthew 25). He also said "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).

Aside from this, there are also examples of God's great mercy in the Old Testament, including during the Conquest of Canaan. God does not take pleasure in the death of anyone who dies. His desire is for people to turn away from sin, and live. Yet He has assured us that the soul who sins will die (read Ezekiel 18:4, 20, 23 & 32). 

Before Joshua led the Israelites in the famous Battle of Jericho, he sent spies into the city. When the Israelite spies were in Jericho, and in danger of being caught, a prostitute name Rahab hid the spies in her house. She and her family knew that God had sent the Israelites, and that He was with them to give Canaan over to them. And because she responded to God with reverence and repentance, she and her family were spared (Joshua 2 & 6).

Now it is true that today we live in what Christian theologians call "the age of grace" or "the Church age". It is during this time that God extends the offer of amnesty to all sinners who repent and trust in Jesus Christ for salvation. The prophet Isaiah referred to such a time as an acceptable time (Isaiah 49:8) or acceptable year (Isaiah 61:1-2). When Jesus first began to teach in the synagogues, He opened the scroll of the prophet Isaiah and read from chapter 61. And after reading through the line about the acceptable year of the Lord, Jesus said "Today this Scripture is fulfilled in your hearing" (Luke 4:16-21).

During this time, between the first and second coming of Christ, the primary focus of the Lord's work is the spreading of the gospel (good news) of salvation through Jesus Christ. That is the reason why this is not a time for holy wars like the Conquest of Canaan. This is a time for God's people to peacefully tell the world about the forgiveness and love of Jesus Christ; how He died on the cross, receiving unto Himself the wages of our sin (Romans 6:23). And rose victorious over death.

But Isaiah also foretold the day of vengeance of our God (Isaiah 61:2). That is the day of Christ's return; the second coming. And all who place their trust in Jesus Christ will be saved from the coming wrath, just as Rahab and her family were saved when God judged Canaan; and just as Noah and his family were saved from the judgment of the Genesis Flood. 

So there is no change in God between the Old and New Testaments. "Jesus is the same yesterday, today, and forever" (Hebrews 13:8). The only change is what time it is. There is a time for everything (Ecclesiastes 3:1-8). If you consider the work of a farmer; it is not always time to plow, it is not always time to plant, and it is not always time to harvest. But the same farmer carries out each task in its time.  

And whether God extends His mercy or pours out His wrath, He is always justified in all that He does. God is love. And as I pointed out in last weeks post, that is precisely the reason why He is holy. He is infinitely wise and good. And He knows when it is necessary to judge and condemn. He also knows when to show mercy and have patience. 

As for the Israelites, they knew that it was God who led them. He showed Himself through the ten plagues in Egypt, the parting of the Red Sea, the drowning of the Egyptian army in the same water, a pillar of cloud to lead them by day, and a pillar of fire by night. He did many supernatural works to show that He was with Israel. And He even caused the walls of the city, Jericho, to collapse when the Israelites had marched around it seven times; as He commanded them to do.

As for the Canaanites, they were a wicked people who practiced many abominable things. And the apostle Paul wrote under the inspiration of the Holy Spirit, saying, "for the wages of sin is death" (Romans 6:23). The people of Canaan merely received the wages of their own sin. Yet God was very merciful, and waited until the wickedness of those nations was extreme before He sent Israel to destroy them (Genesis 15:16). It was good and right to destroy them from the face of the earth.

As for humanity, "all have sinned and fall short of the glory of God" (Romans 3:23). And God has mercifully provided salvation through His Son Jesus Christ. He patiently withholds His final judgement until the day that He has appointed, when in due time He can no longer withhold His judgement. That day will be great and terrible - and completely necessary. 

Also read:

Yesterday, Today, and Forever

Insensitive?

I have heard of the accusation; that devote and faithful Christians are mean and insensitive. And maybe some of us are. Maybe I am. However, that accusation is one that cuts both ways. 

Take for example, Simon Peter. Jesus said to his disciple, who argued with Him about His impending crucifixion, that he was not being mindful of the things of God, but the things of men (Matthew 16:23).

Peter was oh so very sensitive about the well-being of the Messiah. How cruelly did the idea stab his heart; that his Lord should have to "go tho Jerusalem, and suffer many things from the elders and the chief priests and scribes, and be killed..." (Matthew 16:21). "Far be it from You, Lord; this shall not happen to You!" he cried (Matthew 16:22). 

He was sensitive to the wrong things. He was sensitive to his own notion of what should happen to Jesus. But he was not sensitive to the will of God; the need for the Messiah to suffer and die before entering His glory (Isaiah 53, Daniel 9:26, Luke 24:25-27). He was not sensitive to the need for Jesus to give His life as a ransom to save sinners from eternal ruin (Matthew 20:28).

And now what about those who mock and ridicule Jesus and His followers. What about those who reject Christ. Do they call us insensitive because we tell the truth: that all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus? (Romans 3:23-24). Are we insensitive be cause we tell the truth: that God now commands all people everywhere to repent (turn away from sin) and be saved, by Jesus, from the judgement to come? (Acts 17:30-31).

Do the unrepentant not know that they are the ones who are insensitive to God who is love, and who made humanity in His own image before the Fall? It is irrational for them to think that the universe, operating according to orderly laws, its behavior guided by intelligible information on a cellular and atomic level, came not from an intelligent Creator and sovereign Lawgiver; but from random, mindless, unguided processes. 

And if the physical universe did not operate according to orderly laws, science would be impossible. Our own brains would not operate according to orderly laws, enabling us to think and to make valid observations. Yet, one must also be blind not to see that this is a fallen, corrupted, sinful, broken world we inhabit; in need of a Savior. And it requires a hard, insensitive heart to reject the truth that Jesus is that Savior. 

The unrepentant, because of their depraved spirits, are irrational, and spiritually blind; having hard, insensitive hearts. They are the ones who are insensitive to the things that matter to the Maker/Owner of the universe. They are the ones who are insensitive to the love of Jesus, who died for their sins. He offers eternal life; restoration taking away the brokenness of sin's curse, eternal peace, joy and love. And they reject it all. 

The unrepentant do not want to be reconciled with their Maker, whose Son died on the cross to save sinners. They want to remain fallen creatures. They think it is enough for them to manage their fallen nature as they see fit. But they are fallen creatures with a corrupted view of what is good. They say that they are "good without a god", but they are not good. They only think that they are good because they are too corrupt to even know what is good. To be without God is, by definition, not good. 

When humanity turns his back on God, and sets up his own fallen, corrupted standard of "right" and "wrong"; it inevitably leads to every kind of evil. It led humanity to crucify the perfect Son of God who is love, and who made humanity in His image before the Fall. And it continues to lead humans to mock and despise Him and His followers to this day. It even has lead to the widespread acceptance of infanticide in the name of "women's rights"; disregard toward human life in the name of "human rights". They think they are good, but they are not good. They are evil. They are the insensitive ones. They are mean. 

They are insensitive to the filthiness of their own rebellion against God who is love. They are insensitive to the stench of their own depravity. They are the insensitive ones who refuse to be reconciled with God through His Son Jesus Christ.

As for me, I too have been insensitive to the heart of God. I have, at times, chosen to be sensitive, instead, to the thoughts and feelings of fallen humanity. And as a result, I have thought and said and done things that are wicked and insensitive to God who is love. For, as Jesus Himself said, "what is highly esteemed among men is an abomination in the sight of God" (Luke 16:15). 

I am sorry for the ways in which I have dishonored God. I repent. And I ask Him to forgive me. And I thank Him for His mercy, as He helps me to practice the righteousness of the new nature which is in Christ.

"Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead. I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:12-14). 

Forgiveness vs. Reconciliation

As Jesus was dying on the cross, He prayed:

 "Father, forgive them, for they do not know what they do" (Luke 23:34). 

He was praying for everyone involved in His trial and crucifixion. And so it only makes sense that He was praying for all sinners.

The question for some then arises: Why do we need trust in Jesus for salvation, since we are already forgiven? Why even think about our relationship with God, since He has already forgiven all sin?

This is actually not a very good question, because it shows the depravity of the one who asks it. But we all are sinners, and there is a very good answer in the Bible:

 "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God" (2nd Corinthians 5:20; emphasis added).

Jesus paid the penalty for all sin. God has forgiven you, me, everyone. But it takes two parties to reconcile a relationship.

God spoke through the prophet Isaiah saying:

 "All day long I stretch out my arms to a rebellious people. But they follow their own evil paths, and their own crooked schemes" (Isaiah 65:2; New Living Translation).

So we see that His arms are open, but we still have to turn and be reconciled to Him. We must repent - turn away from sin. It was sin that severed our relationship with God in the first place. And it is God's forgiveness that makes it possible to turn away from sin and be reconciled to Him. As the Scripture says:

"In mercy and truth atonement is provided for iniquity; and by the fear of the LORD one departs from evil" (Proverbs 16:6, also see Psalm 130:3-4, and Romans 2:1-4). 

Why did sin sever our relationship with God? Because God is holy, righteous, immaculate. God and sin are diametrically opposed, so it is impossible to be living a life of sin and simultaneously be right with God. And God will never stop being holy. So we must stop being sinners. As He has said to His people:

 "Be holy, for I am holy" (1st Peter 1:16, Leviticus 11:45, 19:2, 20:7).

"Therefore you shall be perfect, just as your Father in heaven is perfect" (Matthew 5:48).

The Christian life is a process of sanctification (becoming holy). We begin by admitting that we are sinners in need of being reconciled to God; trusting that Jesus died for our sin, and rose again. We make a personal decision to let God begin the process of making us holy, just as He is holy. As the Scriptures say:

"If you know that He is righteous, you know that everyone who practices righteousness is born of Him" (1st John 2:29). 

"being confident of this very thing, that He who has begun a good work in [us] will complete it until the day of Jesus Christ" (Philippians 1:16, also see 2:13 and Isaiah 26:12).

We do not practice righteousness by our own power. Nor can we. Our sinful, fallen nature makes it impossible to become holy by our own effort. As the Son of God said:

 "...for without me you can do nothing" (John 15:5). 

By faith we must trust in Him so that His righteousness becomes our righteousness. Just as He wore our sin, having no sin of His own; we wear His righteousness, having none of our own. And by His working in us who trust in Him, we will become like Him. Our fallen nature will be restored to perfect, Christ-like holiness. As the Scripture says:

"...we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure" (1st John 3:2-3).