Tolerance or Repentance?

Jesus Christ is popularly portrayed as a preacher of tolerance and acceptance; but in reality, that is not what He was. In reality, Jesus Christ came into our world and preached repentance and reconciliation with God. That means the cessation of sin. Jesus said "Repent, for the kingdom of heaven is at hand" (Matthew 4:17). He said that if we do not repent, we will perish for our sin (Luke 13:1-5).

After miraculously healing a certain man, Jesus told him "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). After showing mercy to the adulterous woman, He said to her "go and sin no more" (John 8:11). It is true that Jesus did seek out, and come into contact with sinners; but only for the purpose of teaching them about the heavenly Father and His righteous love that invites them to turn away from their sin and be reconciled to Him. The thing is, those people knew that they were sinners; and they knew that Jesus was a teacher of repentance and reconciliation with God. And they wanted to listen to Him and do just that - repent and be reconciled with God.

The message that Jesus brought to us is not "I accept you and you don't need to change". His message is "You're invited to the kingdom, but your sin can't come". Jesus called Himself the door through which to enter the kingdom of everlasting life (John 10:9-10). His message is that we must check our sin at the door. We can come to Him as we are, but only for the purpose of having our fallen, sinful nature taken away from us, so that we can be reconciled with the heavenly Father. There is no sin allowed in the kingdom of God. 

The purpose of God's forgiveness is to make reconciliation with Him possible (Psalm 130:4). Jesus paid for our sin on the cross; not so that we could keep sinning, but so that we can turn away from our sin and be reconciled with Him. Becoming a Christian means that we are entering through Jesus Christ, into the kingdom of God. Our Christian life in this world is the process of going through the Door, which is the Person of Jesus Christ. And that process entails a departure from sin.

We must leave our sin nailed to the cross. The further we go into Christ - the deeper our relationship with Him grows - the less sinful and more righteous we will become. And when we stand before Him, in Paradise, we will have been perfected. Jesus did not preach tolerance at all. He preached a message of repentance and reconciliation with God.

Kingdom Work In the Here and Now

"For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" (Philippians 3:20).

Now then, we are ambassador's for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2 Corinthians 5:20-21).

The other week I blogged about the futility of politics. Even the best human political system will fail to set human nature aright. Only Jesus Christ can set humanity aright. But I want to make it clear that this is not an apathetic stance to take. I do not believe in standing idly by while evil prevails. I simply reject politics as the answer to the problem. Politics is not the answer to the problem of fallen humanity's sin and depravity.

At best, even a seemingly good political movement can be nothing more than a temporary and cosmetic treatment for the real ongoing condition sin in human hearts as we draw ever closer to the necessary day of God's judgment. The Great Commission that Jesus Christ gave us, His followers, is the most important work with which we must be busy. That is the Kingdom work that we are assigned to do here and now in this world. 

"And Jesus came and spoke to them, saying, 'All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen'" (Matthew 28:18-20).

Evangelism and discipleship: that's where it's at. Kingdom work is not about political campaigns. It's not about protest demonstrations on the steps of some capitol building or courthouse. Nor is it even about voting or legislating. Our King, Jesus Christ has commanded us to evangelize and disciple people in the name of the Father and of the Son and of the Holy Spirit. 

It is necessary for God, in due time, to pour out His righteous judgment on all the wicked who refuse to turn away from sin and be reconciled with Him. But in the meantime we must be about our Father's business. We must be doing the work of evangelizing the people of the earth; and like student-teachers, teaching them to be Christ's disciples. 

We are to be going around and telling people that they are sinners and that they need Jesus to save them from their sin. We must be teaching people, by word and example, to turn away from sin and turn toward Jesus Christ to practice holiness and righteousness through the power of the Holy Spirit.

This is the work of the Church; not the government of any worldly empire, nation, state, or city. This is the work of the Kingdom of Jesus Christ. This is our Father's business, about which we must be. This is the responsibility of every believer in His salvation by grace through faith in Him who died for our sin and rose victoriously over death.   

Politics

I grew up in a conservative home with parents who nearly always vote Republican. And so, I followed suit when I first began to vote. In fact I am still registered as a Republican voter. However, in more recent years I have been more inclined toward the Libertarian point of view, which is also known to some as "classical liberalism". For the most part I agree with the idea that one group of people should not have the power of coercion over another group. 

For example, I am a Christian; but I do not believe in forcing people, against their will, to practice Christianity. It is only God who has the right to pronounce judgement on the wicked and unbelieving who refuse His salvation. And indeed He will; in due time. On the other hand, I believe I should be able to practice Christianity through both public and private observance; giving praise to God at all times. And indeed, that is what God has called His people to do, whether or not we meet with any resistance from the wicked. 

But I have come to the point now, in my life, at which I place absolutely no confidence in any human government or political system. The Kingdom of God is all I trust. And the Kingdom of God does not come by means of human politicking. Whether or not I should even continue to vote, I'm not sure. But one thing I am certain of; no human government or political system is ever going to bring about the righteousness of God in the hearts of human beings.

Basically what it comes down to is that all systems of human government are flawed, and ultimately will falter and fail. That is because the human flaw of sin is deeper than politics. It is a spiritual condition from which only Jesus can save us. Only He can bring about reconciliation with God (Romans 5:10, 2 Corinthians 5:20, 1 Timothy 2:5). The history of Israel in the Old Testament bares out this truth pretty well. 

At the start, God was their only King. Their only human rulers were judges who settled disputes, gave spiritual guidance, and served as military leaders when necessary. But because of the human flaw of sin, there was constant turmoil. Later, the people clamored for a human king. In their unfaithfulness, they wanted to be like the other nations. It was their desire to be like the pagan nations that also often drove them to commit idolatry. But God granted them their request for a king. And He issued a warning through the prophet Samuel, that their king would take advantage of them, and abuse his authority (1 Samuel 8). 

God gave Saul to be their king. And because of Saul's failures and sin, he was replaced by David. David had his own moral and spiritual failures, but through a covenant of grace, God made him to be the ancestor and foreshadow of the Messiah who would provide salvation from sin. That Messiah, Jesus the Son of God, will come again to establish His Kingdom. 

The prophet Isaiah foretold:

"For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.The zeal of the Lord of hosts will perform this.
(Isaiah 9:6-7).

I place no confidence in any human government or political system. There is no lasting hope in any worldly king, president, congress or parliament. But my citizenship is in heaven. And as a citizen of heaven, I eagerly look forward to the day when the King, Jesus the Lord, will return to establish His everlasting and perfect Kingdom (Philippians 3:20, Revelation 11:15). 

The Crown of Thorns

On Good Friday, Christians commemorate the Crucifixion of Christ. In Matthew 27:29, Mark 15:17, and John 19:1-6, we are told how Jesus was made to wear a crown of thorns on that day. There is a poetic beauty about that crown of thorns. And doubtless, the Roman soldiers who made the crown and put it on Jesus' head were oblivious to the significance of what they were doing.

In Genesis 3:17-19 we learn that thorns and thistles are a result of the fall of man. They are a part of the curse of sin. Death itself is also a part of the curse of sin resulting from the fall of man.

In 2 Corinthians 5:21 we read, "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God." And in Galatians 3:13 we read, "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, 'Cursed is everyone who hangs on a tree')." The parenthetical quote is from Deuteronomy 21:23.

When the Roman soldiers put that crown of thorns on Jesus' head, they unwittingly coronated Him King of the Curse; King of Fallen Humanity. They took something that represents the fallen state of creation (including humanity) and put it on His head as a mock symbol of authority. It actually signified that He, Christ, was taking the consequences of our sin onto Himself - owning them. Christ the Son of Man, had become the monarchical representative of fallen, sinful humanity, in the presence of God the Father who is the King of kings, Creator and Judge of all the universe. So Christ wore our sin like a crown of shame. 

And because He did that, because He took our sin upon Himself, having no sin of His own, we are able to take His righteousness upon ourselves, having none of our own.