I grew up in a conservative home with parents who nearly always vote Republican. And so, I followed suit when I first began to vote. In fact I am still registered as a Republican voter. However, in more recent years I have been more inclined toward the Libertarian point of view, which is also known to some as "classical liberalism". For the most part I agree with the idea that one group of people should not have the power of coercion over another group.
For example, I am a Christian; but I do not believe in forcing people, against their will, to practice Christianity. It is only God who has the right to pronounce judgement on the wicked and unbelieving who refuse His salvation. And indeed He will; in due time. On the other hand, I believe I should be able to practice Christianity through both public and private observance; giving praise to God at all times. And indeed, that is what God has called His people to do, whether or not we meet with any resistance from the wicked.
But I have come to the point now, in my life, at which I place absolutely no confidence in any human government or political system. The Kingdom of God is all I trust. And the Kingdom of God does not come by means of human politicking. Whether or not I should even continue to vote, I'm not sure. But one thing I am certain of; no human government or political system is ever going to bring about the righteousness of God in the hearts of human beings.
Basically what it comes down to is that all systems of human government are flawed, and ultimately will falter and fail. That is because the human flaw of sin is deeper than politics. It is a spiritual condition from which only Jesus can save us. Only He can bring about reconciliation with God (Romans 5:10, 2 Corinthians 5:20, 1 Timothy 2:5). The history of Israel in the Old Testament bares out this truth pretty well.
At the start, God was their only King. Their only human rulers were judges who settled disputes, gave spiritual guidance, and served as military leaders when necessary. But because of the human flaw of sin, there was constant turmoil. Later, the people clamored for a human king. In their unfaithfulness, they wanted to be like the other nations. It was their desire to be like the pagan nations that also often drove them to commit idolatry. But God granted them their request for a king. And He issued a warning through the prophet Samuel, that their king would take advantage of them, and abuse his authority (1 Samuel 8).
God gave Saul to be their king. And because of Saul's failures and sin, he was replaced by David. David had his own moral and spiritual failures, but through a covenant of grace, God made him to be the ancestor and foreshadow of the Messiah who would provide salvation from sin. That Messiah, Jesus the Son of God, will come again to establish His Kingdom.
The prophet Isaiah foretold:
"For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.The zeal of the Lord of hosts will perform this.
(Isaiah 9:6-7).
I place no confidence in any human government or political system. There is no lasting hope in any worldly king, president, congress or parliament. But my citizenship is in heaven. And as a citizen of heaven, I eagerly look forward to the day when the King, Jesus the Lord, will return to establish His everlasting and perfect Kingdom (Philippians 3:20, Revelation 11:15).
Showing posts with label Human. Show all posts
Showing posts with label Human. Show all posts
Saturday, January 11, 2014
Thursday, December 12, 2013
Why Science Is Great
The reason science is great, the reason it is even possible at all, is that the universe operates according to orderly sets of laws. If it did not, then our own brains would not operate in an orderly manner, allowing us to think and to make valid observations of the universe, of which we and our brains are a part. Now atheists would have us to think that this natural universe, which operates according to orderly sets of laws, came not from an intelligent Creator and sovereign Lawgiver, but from random, mindless, unguided processes. And these atheists make the ridiculous claim that theirs is the more rational worldview. But they are not rational. They are irrational, and spiritually blind. Their hearts are insensitive to the truth of God.
The word of God describes them rightly; that "... they became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools"(Romans 1:20-22). They have the absurd view that since scientific laws govern the universe, that somehow refutes the word of God who made the laws that govern the universe. But science, the orderly, systematic study of the natural universe, is great because it truly points to our orderly Creator and sovereign Lawgiver who orders and commands His creation as He sees fit.
Of course, the Scriptures tell that God has the power to command nature to behave differently than normal at specific points - any points - in time and space. When He does, we call the result a miracle. This should not surprise us since He made the universe. It is His. He owns it. From the astronomical, to the microscopic; all matter, all space, all time belongs to Him. Philip Yancy wrote, "Some see miracles as an implausible suspension of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
In the physical universe we can plainly see the order and splendor of our God who made all things. And we can also plainly see the brokenness of our world which groans under the weight of sin's curse. So we can see the need for a Savior. And if we read the Gospels, we can learn about that Savior. His name is Jesus. He is the Son of God.
He took on human form and came into our broken world. He lived within the time and space of human history. He took on Himself all of the brokenness of our existence, and our world, though He had no sin. He died on the cross to pay the penalty for our sin (Romans 6:23). And on the third day, He rose again, conquering death. All who trust in Him receive forgiveness of sin, and eternal life in Paradise with Him.
Science is great because we can see His work through the world that He created. And we can see the brokenness of our world because of sin. We can see our need for reconciliation with God. But the gospel of Christ is greater than science, because it tells us we can be reconciled with God now, by grace, through faith in Jesus Christ (Romans 5:1-2).
The word of God describes them rightly; that "... they became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools"(Romans 1:20-22). They have the absurd view that since scientific laws govern the universe, that somehow refutes the word of God who made the laws that govern the universe. But science, the orderly, systematic study of the natural universe, is great because it truly points to our orderly Creator and sovereign Lawgiver who orders and commands His creation as He sees fit.
Of course, the Scriptures tell that God has the power to command nature to behave differently than normal at specific points - any points - in time and space. When He does, we call the result a miracle. This should not surprise us since He made the universe. It is His. He owns it. From the astronomical, to the microscopic; all matter, all space, all time belongs to Him. Philip Yancy wrote, "Some see miracles as an implausible suspension of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
In the physical universe we can plainly see the order and splendor of our God who made all things. And we can also plainly see the brokenness of our world which groans under the weight of sin's curse. So we can see the need for a Savior. And if we read the Gospels, we can learn about that Savior. His name is Jesus. He is the Son of God.
He took on human form and came into our broken world. He lived within the time and space of human history. He took on Himself all of the brokenness of our existence, and our world, though He had no sin. He died on the cross to pay the penalty for our sin (Romans 6:23). And on the third day, He rose again, conquering death. All who trust in Him receive forgiveness of sin, and eternal life in Paradise with Him.
Science is great because we can see His work through the world that He created. And we can see the brokenness of our world because of sin. We can see our need for reconciliation with God. But the gospel of Christ is greater than science, because it tells us we can be reconciled with God now, by grace, through faith in Jesus Christ (Romans 5:1-2).
Tuesday, December 10, 2013
Faith and Sight - The Same Now As They Ever Were
A popular myth of our time is that the ancient people believed in the existence of the supernatural and God or gods because they lacked intelligence, knowledge, or understanding of the natural world and the laws that govern it. Accordingly, the myth says that the advent of modern science puts to rest any belief in the supernatural, and God.
But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.
The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:
Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10).
God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).
Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.
In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.
Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).
The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).
The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.
The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.
And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.
But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.
The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:
"Some trust in chariots, and some in horses; but we will remember the name of the LORD our God" (Psalm 20:7).
"For I shall not trust in my bow, nor shall my sword save me. But You have saved us from our enemies, and have put to shame those who hated us" (Psalm 44:6-7).
"For we walk by faith, not by sight" (2 Corinthians 5:7).Humans, whom God created in His own image, have always been an intelligent creature. In 1 Kings 4:29-34, we are informed that King Solomon was extremely intelligent. He was recognized as being wiser than all the other sages of his time. He wrote three thousand proverbs and one thousand and five songs. And he possessed authoritative knowledge, which he taught to others, in the areas of plant and animal life. His wisdom and knowledge were sought after by the kings of all the other nations.
Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10).
God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).
Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.
In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.
Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).
The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).
The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.
The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.
And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.
Thursday, August 29, 2013
Born Sinners, Reborn In Christ
"Behold, I was brought forth in iniquity,
And in sin my mother conceived me.
Behold, You desire truth in the inward parts,
And in the hidden part You will make me to know wisdom" (Psalm 51:5-6).
"Jesus answered and said to him, 'Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God'" (John 3:3).
Many people try to excuse their particular type of sin by saying that they were born that way. It has even been claimed by some geneticists that a person can be born with a genetic propensity toward a particular kind of sinful behavior; such as domestic violence, adultery, promiscuity, or homosexuality. I don't know if that's true though. And I think some, including creation scientists dispute that claim.
But whether genetics has anything to do with it or not, the Scriptures do teach that we are all born sinners. But the psalmist, David did not use that as an excuse for his sin. He realized that God "desire[s] truth in the inward parts". And so, from a biblical standpoint, it is laughable for any person to try to excuse their sin by saying they were born that way.
Our holy God, who is love, created us in His perfect image. But sin (disobedience toward God) has corrupted the image of God in us. We are all born with corrupted human nature; handed down to us from our first-parents, Adam and Eve.
The Bible calls it the "old man", or "old nature", or "sinful nature". It is just a part of the brokenness that disobedience toward our heavenly Father has caused to the created order. This corrupt nature, by nature, alienates us from God; who created humanity in the image of His own Divine nature (Ecclesiastes 7:29).
But we are not without hope. As the Scripture says, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:17). The Christian life is a continual process of surrendering to Christ to put away the old nature, and have the new nature brought to fruition in our inmost being (Romans 6:6, Ephesians 4:22-24, Colossians 3:8-10, 2 Peter 1:3-4).
And all the while we have reason to be glad and rejoice. The more we put off the old nature, and put on the new nature; the more we grow to delight in the things in which God delights (Philippians 3:1, Philippians 4:4, Psalm 9:2, Psalm 28:7, Psalm 32:11, Psalm 118:24).
Because of the sacrifice of love that Jesus made for us on the cross, we are able to receive forgiveness of, and freedom from sin. All we have to do is trust Him.
If we do trust Him, we have this promise in the Scriptures:
"Beloved, now we are the children of God; and it has not yet been reveal what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him, purifies himself, just as He is pure" (1 John 3:2-3).
And in sin my mother conceived me.
Behold, You desire truth in the inward parts,
And in the hidden part You will make me to know wisdom" (Psalm 51:5-6).
"Jesus answered and said to him, 'Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God'" (John 3:3).
Many people try to excuse their particular type of sin by saying that they were born that way. It has even been claimed by some geneticists that a person can be born with a genetic propensity toward a particular kind of sinful behavior; such as domestic violence, adultery, promiscuity, or homosexuality. I don't know if that's true though. And I think some, including creation scientists dispute that claim.
But whether genetics has anything to do with it or not, the Scriptures do teach that we are all born sinners. But the psalmist, David did not use that as an excuse for his sin. He realized that God "desire[s] truth in the inward parts". And so, from a biblical standpoint, it is laughable for any person to try to excuse their sin by saying they were born that way.
Our holy God, who is love, created us in His perfect image. But sin (disobedience toward God) has corrupted the image of God in us. We are all born with corrupted human nature; handed down to us from our first-parents, Adam and Eve.
The Bible calls it the "old man", or "old nature", or "sinful nature". It is just a part of the brokenness that disobedience toward our heavenly Father has caused to the created order. This corrupt nature, by nature, alienates us from God; who created humanity in the image of His own Divine nature (Ecclesiastes 7:29).
But we are not without hope. As the Scripture says, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:17). The Christian life is a continual process of surrendering to Christ to put away the old nature, and have the new nature brought to fruition in our inmost being (Romans 6:6, Ephesians 4:22-24, Colossians 3:8-10, 2 Peter 1:3-4).
And all the while we have reason to be glad and rejoice. The more we put off the old nature, and put on the new nature; the more we grow to delight in the things in which God delights (Philippians 3:1, Philippians 4:4, Psalm 9:2, Psalm 28:7, Psalm 32:11, Psalm 118:24).
Because of the sacrifice of love that Jesus made for us on the cross, we are able to receive forgiveness of, and freedom from sin. All we have to do is trust Him.
If we do trust Him, we have this promise in the Scriptures:
"Beloved, now we are the children of God; and it has not yet been reveal what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him, purifies himself, just as He is pure" (1 John 3:2-3).
Thursday, February 28, 2013
Human Free-Will
Whether or not one believes in God, the question of human free-will is difficult.
Christians struggle to understand the relationship between human free-will and the sovereignty of God. Some theologians reject belief in one or the other. Some atheists believe that behavior is predetermined by a person's DNA and environment.
The view can then be taken that the sovereignty of God is the very thing that makes human free-will possible. Without God we would be slaves to our genetic makeup and the events and experiences that happen to (influence) us. By the sovereign grace of God we are able to make a choice between good and evil; between Christ and Baal. In Christ is spiritual life. In Baal is death (John 10:10).
And God in His sovereignty and infinite wisdom, has arranged our times and places in life so as to create the circumstances under which each individual is most likely to seek and find Him (Acts 17:26-31).
But those who do not consider it worth while to keep God in there thoughts, He lets them go as they wish - into the bondage of sin (Romans 1:28).
Romans 1:28 brings to my mind the story of Moses and Pharaoh. In Exodus we read that God "hardened Pharaoh's heart". This seems to make the question of human free-will very difficult.
I have found that certain algebraic concepts are helpful to my understanding of philosophical/theological questions like this one. In algebra we often add negatives and subtract positives, or add by subtracting a negative and so forth.
It can be understood from the verse that God takes positive action against the one who does not remember Him, shackling them in bondage to sin; or it can be understood that He, as I word it above, lets them go as they wish.
So when the text says that God hardened Pharaoh's heart, I see it not as an aggressive (positive) action on the part of God, but rather as a passive (negative) action whereby God does not forcibly soften Pharaoh's heart because Pharaoh does not love God or His people.
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