Creation

The creation of the universe was an event that took place over the course of six days, approximately six thousand years ago. It was an act of God, by which He spoke all things into existence; along with laws to govern matter, space, and time. Currently, no new matter is being created. All matter was spoken into existence during the creation week, in the beginning. The term "creation" is used to refer God's act of creating, which occurred over those six days, as well as to the actually things that God made (i.e. the universe).

On the third, fifth, and sixth, days of creation; God made plants, flying creatures, aquatic creatures, land animals, and the first man and woman. God created all of these, each according to their own kind. He made them of living cells which He encoded with genetic information that determines the diverse, and unique characteristics that each kind has and is able to pass on in reproduction. 

Each kind was encoded from the beginning with an abundance of dominant and recessive genetic information, allowing each kind to have diversity within itself. In this way, God made all creatures to be able to adapt to various types of environments; yet each kind remains itself. That means that felines always produce felines, canines always produce canines, bovine animals always produce bovine animals, and so forth. 

Human beings are unique among all of God's creatures. Unlike all the flying creatures, aquatic creatures, and land animals; human beings are created in the image or likeness of God Himself (Genesis 1:26-27). This means that we are able to think and to reason. We are able to be imaginative and creative, just like our Creator. 

Our physical bodies, composed of cells, tissues, organs, and systems, along with all the chemicals, and neurons, and electrons and so forth, are God's creations. Human souls are also God's creations. Our physical forms are merely the vehicle of our souls - our minds and spirits. The human brain is the physical vehicle of the human mind and spirit. And we use our bodies to physically carry out the actions which we choose, in our minds and spirits, to carry out.

We are given the choice to do good or evil. And God, the Creator/Owner of the universe, is the Absolute Decider/Standard of what is good. Jesus Christ, the Son of God, said that the first and greatest commandment is to love God with all our heart, soul, and mind. And He said that the second greatest commandment is that we should love each other as much as we each love ourselves (Matthew 22:37-40). You see, the Bible tells us that God is love (1 John 4:8). So being made in His image also means that we are capable of receiving and giving love. This is the purpose for which God, who is love, made us in His image.

Love is more than a chemical reaction. Chemical reactions in the human brain are the physical expression of what is happening in the human soul, mind, and spirit. But love is more than an emotion. It is even more than an action. Love has always existed, without beginning and without end. God is love. Love is personal. That is to say, love exists between people, just as it exists between the three Persons of the Trinity. If there were no persons, there could be no love. If there were only one person, than love could not be given or received. 

But God has always existed, from eternal (infinite) past as three distinct Persons - the Father, Son, and Holy Spirit  - yet He remains one Being or Entity. And so we use the word "Trinity" or "Triune" to describe Him, because though He is three Persons, He is one Being - one God. And this is how God is love. As C.S. Lewis put it, "the living, dynamic activity of love has been going on in God forever and has created everything else". 

God is self existent, from eternity to eternity. His existence is without beginning and without end; independent from, and sovereign over, everything that exists. Without God, nothing would exist. If God had not made us, we would not exist. We exist because God, who is love, exists and made us. We are in the likeness of love because God who is love made us in His likeness. Our existence had a beginning, and is dependent, from beginning to forever, on God.  

But because of sin, which entered the world through Adam, humanity became estranged from God. All of us have sinned, because we are born with a fallen sinful nature which we have inherited from Adam. God is holy, and so our fallen nature alienates us from Him. And the wages of sin is death (Romans 6:23). Death is not a cessation of existence, it is separation. Physical death is the separation of the soul and spirit from the body. Spiritual death is the separation of the human soul and spirit from God. 

Nevertheless, God is still love; and He still loves us. And so He paid the full penalty of our sin on the cross. Jesus Christ took our sin upon Himself and died for us. Now, by faith in Him, we can be reconciled to the heavenly Father by grace. And by grace we can partake and grow in the divine nature, being made perfect and holy, having our sin taken away from us.

The Beauty of the Psalms

A favorite portion of the Scriptures, the book of Psalms is a collection of 150 sacred poems, (that is what a psalm is; psalm-definition-www.merriam-webster.com) written by David and others. One of the characteristics of these ancient Hebrew poems is the repetition of idea instead of the repetition of sound (rhyme). For example:

"Rejoice in the LORD, O you righteous!

For praise from the upright is beautiful.

Praise the LORD with the harp;

Make melody to Him with an instrument of ten strings.

Sing to Him a new song;

Play skillfully with a shout of joy

(Psalm 33:1-3).

Or:

"Now therefore, be wise, O kings;

Be instructed, you judges of the earth"

(Psalm 2:10).

While these psalms sometimes make references to literal events, which are recorded in the historical narrative portions of Scripture (i.e. Genesis-Esther and Matthew-Acts; see Psalm 136), the psalmists also made use of figurative language to paint evocative pictures of God's love, mercy, providence, protection, justice, sovereignty, splendor, majesty, power, eternal nature, and goodness; as well as humanity's complete dependence on Him for life, sustenance, forgiveness, salvation and everything.

Examples of figurative language can be found in Psalm 91 were the psalmist refers to God as a Fortress to describe His strength and power to protect those who trust in Him. In the same poem, the wicked one is referred to as a fowler (bird trapper) to describe those who seek to ensnare others, especially believers, in sin and trouble. Then God is described figuratively as having wings, bringing to mind God's ability to protect and deliver His people, like a mother eagle protecting her little ones. And His truth is described as being a shield and buckler against evil deceptions.

The psalmists employed poetry to express the overflow of their hearts to God in worship. They poured out in words and music their adoration for God, their sorrows in troublesome times, their joys, their petitions, thanksgivings, repentance, and righteous indignation toward wickedness in the world. At times, tucked in among the psalmists praises, pleas, and sorrows, the Holy Spirit gives prophetic glimpses of Christ's own experiences, sorrows, and pains in His earthly life and sacrificial death on the cross for our sin, as well as the glory that, before and forever after, Christ shares with the Father. 

The 22nd Psalm is a prime example of this. When Jesus was dying on the cross, He spoke to the heavenly Father, "with a loud voice, saying 'Eloi, Eloi, lama sabachthani?' which is translated, 'My God, My God, why have You forsaken Me?'" (Mark 15:34; also see Matthew 27:46). He was quoting Psalm 22:1.

He felt our estrangement from the Father as He bore our sin upon Himself; as He took our blame. As the poem continues, David described his own troubles with his enemies. And the double meaning - the parallel between David's sufferings and those of Christ becomes even more apparent. There comes a point in the psalm where it says, 

"For dogs have surrounded Me;

The congregation of the wicked has enclosed Me.

They pierced My hands and My feet;

I can count all My bones.

They look and stare at Me.

They divide my garments among them,

And for my clothing they cast lots

(Psalm 22:16-18).

Nowhere in the historical account of David's life (found in 1 Samuel 16 - 1 Kings 2:11, and 1 Chronicles 11-29) did anyone ever pierce the hands and feet of the shepherd-turned-king. Nor did anyone divide his garments among them or gamble for his clothes. But when Jesus the Messiah hung on the cross, His hands and feet were pieced, and the Roman soldiers did divide and gamble for His clothes (John 19:23-24; also see Matthew 27:35, Mark 15:24, and Luke 23-34). 

The psalmist, David, quotes the enemy as saying,

He trusted in the LORD, let Him rescue Him;

Let Him deliver Him, since He delights in Him

(Psalm 22:8).

Compare this to what Jesus' enemies were saying when He was being crucified (Matthew 27:39-44, Mark 15:29-32, Luke 23:35-39).

As a whole, the 22nd Psalm is comparable to Isaiah 53, where the prophet vividly and poetically foretells the rejection of the Messiah by His people, His suffering, death, and resurrection. From Psalm 22:19 through the rest of the poem, David looks forward to being delivered by God from his enemies, as he has prayed; and he expresses hope for the future, and praise to God his Savior. Like Isaiah 53:10-12, this passage also provides a prophetic view of Christ being delivered by the Father who has now raised Him from the dead. And it is a look forward to the salvation that Christ's death and resurrection makes available to all who trust in Christ. 

In the book of Psalms, the believer finds a treasure trove of poetry to which he or she can relate personally, through the conflicts - both triumphs and defeats - of life. In these poems we too can find expressions of our own joys, sorrows, hopes in the face of fear, prayers and praises. And in so doing, we can even share spiritually and emotionally in the life, death, and resurrection of our Lord and Savior, Jesus Christ. 

We come to realize that our living Friend, Jesus Christ, has been through, and knows, and understands what we go through in this fallen, broken world. And we have hope, knowing that just as He was delivered by the Father from death, so we too will be saved; and we will share in His glory, His peace, His joy, and His everlasting life in Paradise (Luke 23:43).

The Lord is our reason to make melody; 

It is He who gives us breath to sing.

Without Him we would have nothing;

Had He not made us, we would have no voice,

Nor could we live,

Or even exist at all

Nimrod

In Genesis 10:8-12, we read about a man named Nimrod who was "a mighty one", and "a mighty hunter before (i.e. in the presence of) the LORD". We learn that "the beginning of his kingdom was Babel, Erech, Accad, and Calnah, in the land of Shinar. From that land he went to Assyria and built Nineveh, Rehoboth, Ir, Calah, and Resen between Nineveh and Calah (that is the principal city)". 

In Genesis 11:1-9, we read about how the people of the earth, under Nimrod, endeavored to build "a city, and a tower whose top is in the heavens" in order to "make a name" for themselves as a people. The implication is that they wanted to build something that would stand as a testament to their own greatness, and the greatness of their ruler, Nimrod. 

But God took away their ability to communicate with each other.  Up until that time there was only one language. But at the Tower of Babel, the people of the earth became divided by language barriers for the first time. And they were scattered abroad; the Tower of Babel left unfinished. The ability to communicate is a blessing from God, which He has every right to confiscate. When the LORD takes away, He takes what rightfully belongs to Him from start to finish. He is the Creator, and Owner of everything that exists. It is a graciousness on His part that He allows anyone to live and move and be (Acts 17:28). And those who use His gifts for evil will be judged.

The construction of the Tower of Babel was a sort of  humanist endeavor, before the term "humanist" existed. In other words, Nimrod and the people of the earth had forgotten that it was in God's presence that they were mighty. It is God who created humanity and sustains us. God gave Nimrod life and strength to be a "mighty one". But Nimrod took it for granted, as though he had accomplish it all by himself.

Since then, the name of Nimrod has become a term of derision. To call someone a nimrod is an insult. The name of Nimrod has become a synonym for "stupid person". We as humans do behave stupidly when we forget our Creator, when we fail to acknowledge His blessings and His sovereignty over our lives. We act like a bunch of nimrods when we think that we live by our own strength or intelligence. As the O.C. Supertones put it, 

"Lord, I just don't understand

This strange creature You call 'man'

Who thinks he lives by his own hand

But I know - there's no life away from You"

Only fools deny God (Psalm 14:1). And it is also nimrod-like to think that we, by our own efforts, can say or do anything to achieve or earn good standing with God. We are fallen creatures because of sin. Our nature is fallen. All of us fall short of the glory of God (Romans 3:23). The prophet of God said, 

"But we are all like an unclean thing,

And all our righteousnesses are like filthy rags;

We all fade as a leaf,

And our iniquities, like the wind,

Have taken us away"

(Isaiah 64:6).

There is nothing we can do to change the fact that we have sinned. It is only by the grace that comes through Jesus Christ, who was crucified for our sin, and has risen from the dead to provide eternal life to all who trust in Him, that we can receive redemption - forgiveness of sin, and reconciliation with the heavenly Father (Acts 4:10-12, Romans 6:23, Colossians 1:12-14, 1 Timothy 2:5).

Let's not be like Nimrod. Let us remember that we are created by, and in the image of God (Genesis 1:26-27) who is love (1 John 4:8), for the purpose of love (Matthew 22:37-40); and that "every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning" (James 1:17). Then we will be mindful of our dependence on our heavenly Father, submissive to His sovereignty over our lives, and grateful to Him for His mercy, and His blessings, and His love toward us.

Allowance

What an irony it is that humanity's fallen spiritual state of sin causes people to cling to the idea that they are in control. It is because humans are fallen creatures that many are unwilling to acknowledge the sovereignty of God over their every day. They claim to be the masters of their own destiny, and they strive to make that a reality; but they are not, and they can't. The happiest day in anyone's life is the day that they realize that, accept it, and surrender to God - reconcile with Him through His Son, Jesus Christ (2 Corinthians 5:20, 1 Timothy 2:5). 

As the Audio Adrenaline song says: 

"This life you live is really not your own

So where He Goes you go, you know

He leads and you follow"

Whoever, wherever you are; you have nothing that you did not receive from your Maker. Every heartbeat, every breath is an allowance from our heavenly Father. Every every day that we wake up alive and able to get out of bed; every good and perfect gift is from God (James 1:17). And in His great mercy and patience He allows human beings to continue receiving that allowance, even when they use it to mock, ignore, reject, hate Him. But it is those who receive God's gifts with gratitude and submit to the sovereignty of the Creator and Owner of all life who will spend eternity in Paradise with Him.

And when we realize that God is sovereign, that He is in control, and we surrender to Him in Christ; we learn to trust in His power and His purposes. We learn that whatever happens, our God who is love, is in control. "And we know that all things work together for good to those who love God, to those who are called according to His purpose". So by faith in Him we can live without fear, and without frustration.

"What a Friend we have in Jesus

All our sin and griefs to bear

What a privilege to carry

Everything to God in prayer

Oh what peace we often forfeit

Oh what needless pain we bear

All because we do not carry

Everything to God in prayer"

You, the Evidence.

You. Yes, you; sitting there reading this blog. How do you know that you are really sitting there reading this blog? Well you can see the computer screen full of letters and words in front of you. You can feel the seat beneath you. If you look around you can see your surroundings; whether you are in a room at a desk top, or at a coffee house or park on a lap-top. You can hear the sounds of people and/or things around you.

But everything you observe, you observe with your five senses - sight, sound, touch, smell, and taste. And all of your senses depend on your brain and nerves to operate in an orderly, systematic manner. How do you know that they do operate in an orderly manner? How do you know that your five senses are reliable as means of observation. You might test one against another, but how do you know that any one of them is reliably relaying accurate information about your surroundings? As C.S. Lewis wrote, "All possible knowledge then, depends on the validity of reasoning...Unless human reasoning is valid no science can be true (Miracles; chapter 3, paragraph 5). 

And elsewhere he wrote, "If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents - the accidental by-product of the movement of atoms. And this holds true for the thoughts of the materialists and astronomers as well as anyone else's. But if their thoughts - of materialism and astronomy - are merely accidental by-products, why should we believe them to be true?".
     
Atheism claims that your brain and nerve system are the product of random, unguided, unintelligent processes. But how could random, unguided, unintelligent processes produce an intricate system that can observe and interpret information in an orderly and reliable manner? It is simply irrational to believe that such order; such systems, and complex, intelligible information arose from random, unguided, mindless processes. If anyone believes that their brain is the product of such processes, and yet considers their brain to be a reliable means of observation, then they are not a rational thinker. Their worldview is irrational.

The truth is that you yourself are the only evidence that you should reasonably need in order to believe in God. It is only because you and your brain (which is merely the physical representation of your metaphysical mind) were purposefully made by an orderly Creator, sovereign Lawgiver, and loving God, that you are able to think and make valid observations about your surroundings. In fact, God is love (1 John 4:8). And He created all things to operate in an orderly, rational manner. "For God is not the author of confusion but of peace, as in all the churches of the saints" (1 Corinthians 14:33). And He created humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40).

All of your bodily functions; the ability to feed yourself, absorb nutrients, and expel toxins are designed by God for your good. The ability to breathe air; your lungs, your blood which then carries oxygen to the cells and tissues throughout your body, the heart, veins, arteries, capillaries working to pump the blood throughout your body, all of these were purposefully designed by God who is love, for your good. If your cells, tissues, organs, systems are in working order, that is because God made, and allows them to continue working. And that is something for which to be grateful.

According to some atheists, to say that God designed and sustains it is all just an "argument from silence" or "ignorance". According to them, it amounts to saying, "I don't understand how this could have happened so it must have been God". However, it is not an argument from ignorance. It is an argument from valid observations about the functions of the human brain and nerve system; as well as the digestive, respiratory, and circulatory systems. We creationists understand just fine that the universe (including the human brain and biology) operates according to orderly sets of laws, being made of intricate and orderly systems, encoded with intelligible information.

And if anyone says that "God designed it" is an argument from silence or ignorance, we creationist can just as easily say that "random processes did it" is an argument from ignorance or silence; because the wicked are ignorant of the Word and the power of God so that they are spiritually deaf to His truth (John 1:1-5, Matthew 22:29). In fact, I say again, if anyone believes that their brain is the product of random, unguided, unintelligent processes, and yet considers their brain to be a reliable means of observation, then they are not a rational thinker.

Sir Charles Bell (anatomist, surgeon, physiologist, and theologian; 1774-1842) wrote, "If we select any object in the whole extent of animated nature, (that would include your physical body) and contemplate it fully and in all its bearings, we shall certainly come to this conclusion: that there is Design in the mechanical construction, Benevolence in the endowments of the living properties, and that Good on the whole is the result". Concerning anyone who fails to recognize and appreciate design in nature, Bell wrote, "is not his insensibility to the Giver of these secret endowments worse than ingratitude?" (emphasis added).

There are some who consider all the brokenness in the world; sickness, disease, handicaps and suffering of every kind, to be an argument against God. But the truth is more complex than that. The brokenness that we find in the world is only recognized as brokenness because of its sharp contrast with the order and design that we also find prevalent in the universe. And so we can see that the world's brokenness is evidence of the Fall of Humanity, recorded in Genesis chapter three. 

Now this does not mean that all specific cases of suffering, disease, and death is punishment for a specific sin committed by a specific individual or group. Rather, it simply means that the only reason that suffering, disease, and death exist in the first place is because of sin in general. As the Scripture says: "So, in the same way that sin entered the world through one person, and death came through sin, so death spread to all human beings with the result that all sinned" (Romans 5:12; Common English Bible).

So now we see that the brokenness that we find in our world is evidence of the need for a Savior. And that Savior came two thousand years ago to die on a cross for our sin, just outside of Jerusalem. And He arose from the dead so that all who trust in Him also have the hope of the resurrection from the dead and eternal life with new, perfect, immortal bodies (1 Peter 1:3-5; also read 1 Corinthians 15). 

You see, even in the midst of all the world's brokenness, Christ's love takes opportunity to shine forth. As Shakespeare put it, "How far that little candle throws his beams! So shines a good deed in a weary world". Jesus set this as our example, that we should find opportunity to do the work of His kingdom in the midst of all the world's brokenness (John 9:1-5, John 8:12, Matthew 5:14-16).

By the works that Jesus Christ accomplished in His earthy life and death, and by His resurrection from the dead; He has made it possible for sinners (we are all sinners, Romans 3:23) to be reconciled to the heavenly Father. That means turning away from sin, being freed from its control, and learning to live in harmony with the Divine nature (2 Peter 1:3-5). And as a result, we who trust in Christ will be restored to the perfection that was before the Fall. As Philip Yancey wrote, "Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".

Human Free-Will

Whether or not one believes in God, the question of human free-will is difficult. 

Christians struggle to understand the relationship between human free-will and the sovereignty of God. Some theologians reject belief in one or the other. Some atheists believe that behavior is predetermined by a person's DNA and environment. 

The view can then be taken that the sovereignty of God is the very thing that makes human free-will possible. Without God we would be slaves to our genetic makeup and the events and experiences that happen to (influence) us. By the sovereign grace of God we are able to make a choice between good and evil; between Christ and Baal. In Christ is  spiritual life. In Baal is death (John 10:10). 

And God in His sovereignty and infinite wisdom, has arranged our times and places in life so as to create the circumstances under which each individual is most likely to seek and find Him (Acts 17:26-31). 

But those who do not consider it worth while to keep God in there thoughts, He lets them go as they wish - into the bondage of sin (Romans 1:28). 

Romans 1:28 brings to my mind the story of Moses and Pharaoh. In Exodus we read that God "hardened Pharaoh's heart". This seems to make the question of human free-will very difficult. 

I have found that certain algebraic concepts are helpful to my understanding of philosophical/theological questions like this one. In algebra we often add negatives and subtract positives, or add by subtracting a negative and so forth. 

It can be understood from the verse that God takes positive action against the one who does not remember Him, shackling them in bondage to sin; or it can be understood that He, as I word it above, lets them go as they wish.

So when the text says that God hardened Pharaoh's heart, I see it not as an aggressive (positive) action on the part of God, but rather as a passive (negative) action whereby God does not forcibly soften Pharaoh's heart because Pharaoh does not love God or His people.