The Beauty of the Psalms

A favorite portion of the Scriptures, the book of Psalms is a collection of 150 sacred poems, (that is what a psalm is; psalm-definition-www.merriam-webster.com) written by David and others. One of the characteristics of these ancient Hebrew poems is the repetition of idea instead of the repetition of sound (rhyme). For example:

"Rejoice in the LORD, O you righteous!

For praise from the upright is beautiful.

Praise the LORD with the harp;

Make melody to Him with an instrument of ten strings.

Sing to Him a new song;

Play skillfully with a shout of joy

(Psalm 33:1-3).

Or:

"Now therefore, be wise, O kings;

Be instructed, you judges of the earth"

(Psalm 2:10).

While these psalms sometimes make references to literal events, which are recorded in the historical narrative portions of Scripture (i.e. Genesis-Esther and Matthew-Acts; see Psalm 136), the psalmists also made use of figurative language to paint evocative pictures of God's love, mercy, providence, protection, justice, sovereignty, splendor, majesty, power, eternal nature, and goodness; as well as humanity's complete dependence on Him for life, sustenance, forgiveness, salvation and everything.

Examples of figurative language can be found in Psalm 91 were the psalmist refers to God as a Fortress to describe His strength and power to protect those who trust in Him. In the same poem, the wicked one is referred to as a fowler (bird trapper) to describe those who seek to ensnare others, especially believers, in sin and trouble. Then God is described figuratively as having wings, bringing to mind God's ability to protect and deliver His people, like a mother eagle protecting her little ones. And His truth is described as being a shield and buckler against evil deceptions.

The psalmists employed poetry to express the overflow of their hearts to God in worship. They poured out in words and music their adoration for God, their sorrows in troublesome times, their joys, their petitions, thanksgivings, repentance, and righteous indignation toward wickedness in the world. At times, tucked in among the psalmists praises, pleas, and sorrows, the Holy Spirit gives prophetic glimpses of Christ's own experiences, sorrows, and pains in His earthly life and sacrificial death on the cross for our sin, as well as the glory that, before and forever after, Christ shares with the Father. 

The 22nd Psalm is a prime example of this. When Jesus was dying on the cross, He spoke to the heavenly Father, "with a loud voice, saying 'Eloi, Eloi, lama sabachthani?' which is translated, 'My God, My God, why have You forsaken Me?'" (Mark 15:34; also see Matthew 27:46). He was quoting Psalm 22:1.

He felt our estrangement from the Father as He bore our sin upon Himself; as He took our blame. As the poem continues, David described his own troubles with his enemies. And the double meaning - the parallel between David's sufferings and those of Christ becomes even more apparent. There comes a point in the psalm where it says, 

"For dogs have surrounded Me;

The congregation of the wicked has enclosed Me.

They pierced My hands and My feet;

I can count all My bones.

They look and stare at Me.

They divide my garments among them,

And for my clothing they cast lots

(Psalm 22:16-18).

Nowhere in the historical account of David's life (found in 1 Samuel 16 - 1 Kings 2:11, and 1 Chronicles 11-29) did anyone ever pierce the hands and feet of the shepherd-turned-king. Nor did anyone divide his garments among them or gamble for his clothes. But when Jesus the Messiah hung on the cross, His hands and feet were pieced, and the Roman soldiers did divide and gamble for His clothes (John 19:23-24; also see Matthew 27:35, Mark 15:24, and Luke 23-34). 

The psalmist, David, quotes the enemy as saying,

He trusted in the LORD, let Him rescue Him;

Let Him deliver Him, since He delights in Him

(Psalm 22:8).

Compare this to what Jesus' enemies were saying when He was being crucified (Matthew 27:39-44, Mark 15:29-32, Luke 23:35-39).

As a whole, the 22nd Psalm is comparable to Isaiah 53, where the prophet vividly and poetically foretells the rejection of the Messiah by His people, His suffering, death, and resurrection. From Psalm 22:19 through the rest of the poem, David looks forward to being delivered by God from his enemies, as he has prayed; and he expresses hope for the future, and praise to God his Savior. Like Isaiah 53:10-12, this passage also provides a prophetic view of Christ being delivered by the Father who has now raised Him from the dead. And it is a look forward to the salvation that Christ's death and resurrection makes available to all who trust in Christ. 

In the book of Psalms, the believer finds a treasure trove of poetry to which he or she can relate personally, through the conflicts - both triumphs and defeats - of life. In these poems we too can find expressions of our own joys, sorrows, hopes in the face of fear, prayers and praises. And in so doing, we can even share spiritually and emotionally in the life, death, and resurrection of our Lord and Savior, Jesus Christ. 

We come to realize that our living Friend, Jesus Christ, has been through, and knows, and understands what we go through in this fallen, broken world. And we have hope, knowing that just as He was delivered by the Father from death, so we too will be saved; and we will share in His glory, His peace, His joy, and His everlasting life in Paradise (Luke 23:43).

The Lord is our reason to make melody; 

It is He who gives us breath to sing.

Without Him we would have nothing;

Had He not made us, we would have no voice,

Nor could we live,

Or even exist at all

Jesus Did Say Something About It

There is a certain deception floating around, which I have heard and read numerous times. The deception is that Jesus Christ never said anything to controvert homosexuality or gay marriage. But when Jesus discussed the sanctity of marriage, He clearly defined it as intended to be a union between a man and a woman. He said, "But from the beginning of creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife'" (Mark 10:6-7). 

I've also heard numerous people defend the "alternative lifestyle" by saying that when the Bible was written, the word "homosexual" did not exist. True as that may be, the concept to which the word refers did exists. People have been having same-sex relations at least since the period when Sodom and Gomorrah were in existence, approximately four thousand years ago. Just because a particular word was not in existence at a particular time does not mean that the concept or practice did not exist under a different name or terminology.

And Christ's apostle, Paul, was clearly describing same-sex relations in his letter to the Roman church, where he identified that behavior as one of many crimes against Divinity; for which the judgement of God is going to be poured out upon the world. He wrote, "For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due" (Romans 1:26-27).

I've also heard of the claim that Adam and Eve were not the only humans that God created in the beginning; and that He may have created other couples that were not heterosexual. However this deception is exposed by the statement that I have already quoted from Jesus Christ, that "from the beginning of creation, God 'made them male and female', 'for this reason a man shall leave his father and mother and be joined to his wife'" (Mark 10:6-7). Here, Jesus acknowledges no other arrangement. 

There is no indication anywhere in the Scriptures that God created others than just Adam, Eve, and their posterity. "And Adam called his wife's name Eve, because she was the mother of all living" (Genesis 3:20). All human beings are descended from Adam and Eve. "Where" one may ask "did the sons of Adam find wives then?" The answer is that they married the daughters of Adam. 

That may seem shocking, since, over two thousand years later, the Law of Moses banned incest. But in the pre-Flood era, the human genome would have had much fewer defects that could potentially become dominant in human offspring. In the pre-Fallen world, before sin, disease, and death entered the world, (Romans 5:12) there were no defects at all in the human genome. It is because of the increase of defects, caused by the brokenness of nature due to sin, (Romans 8:21-22) that anyone seeking a spouse must look beyond their close relatives. 

Now I think most if not all of us have heard the claim that homosexuals are born that way and can't help it. But whether or not that is true makes no difference. God's word lets us know that we are all born with a fallen, sinful nature which we have inherited from our first ancestors, Adam and Eve. Different people may have different weaknesses, but all moral/spiritual weaknesses stem from the same fallen, sinful nature. There is nothing whatsoever unique about homosexuality. It is a sin, and it is no better, and no worse, than idolatry, adultery, fornication, lying, or any other sin. 

All of us are fallen, our nature is broken. And it is true that we can't  help it. That is why we need to receive salvation by grace through faith in Jesus Christ who gave Himself on the cross for our sin; and who has risen from the dead to provide everlasting life to all who trust in Him. By His death and resurrection, Christ has made it possible for us to receive redemption, forgiveness of sin (Colossians 1:13-14). By faith in Him, we receive the Holy Spirit who then lives in us, and is helping us, making us become perfect in His righteousness. We can not be saved from our sin unless we trust in Him.

A Christmas Poem

Our God is far higher than the notes and rhymes

Of the greatest players and poets of all places and times

Yet He generously inhabits the most artless praise

From the hearts of contrite sinners believing His grace

In the city of David, God's light has shone

Look there in a stable, the Child is born

The angels here, in a holy throng 

Are heard angelically singing their beautiful song

They sing with glad tidings and good will toward men

But for them the same song is a requiem

For Heaven's High Prince of Peace has now

To our cold, dark world descended low

Clothed now in mortal form
To make the most miserable depths of Sheol His dorm

All this to save sinners; broken, contrite

Reconciled to Him; wayward hearts set aright

Our God is far deeper than sin, death and shame

To deliver us from these three things He came

It may be at one's darkest place
That one meets the loving Savior's face

Trembling now I'd

With these feelings inside

Of reverence and adoration

With words here confide

With six strings allied

A song of great celebration!

But alas! All my words and melody

Too insipid to compare with His rhapsody

Which He has composed from eternity

Even unto eternity

Let it, then, so be

Let Him write in me

Let it, then, so be

Let Him live in me

Conduct, in me

His own symphony

More Than We Are Ready to Bear

In the little upper-room of a house in Jerusalem, Jesus and His disciples partook of the Passover meal. It was the Last Supper before Jesus would be offered up as the Passover Lamb, to die for our sin on a Roman cross.

The words that Jesus spoke to His disciples during that meal, including the prayers that He prayed for His disciples and Himself, have become known as the Last Supper Discourse (John 13-17).

He told about His imminent death, which disheartened His disciples. He also described the hostility and persecution that they would face for being His witnesses. 

But He also told them of the comfort they would receive, and great things that they would accomplish in bringing the message of salvation to the world. He told of the ultimate joy that would be given to them, and all who believe as a result of their preaching. 

Then He said:

"I still have many things to say to you, but you can not bear them now" (John 16:12).

We may readily imagine that He was referring to sad, and discouraging things. And perhaps He was. But the prophet Isaiah and the apostle Paul wrote:

"'What no eye has seen, 

what no ear has heard,

and what no human mind has conceived' - 

the things God has prepared for those who love Him -" (1st Corinthians 2:9, Isaiah 64:4; NIV).

Paul was also moved by the Spirit to say:

"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).

At times it can actually be painful to hear glad things. There have been times when I could not stand to listen to joyful music or glad songs. So perhaps when Jesus said what He said, He was also referring to things too wonderful, and marvelous for us to bear while we live in this broken world of sin, trouble, and strife.

C.S. Lewis once remarked about Tolkien's books:

"Here are beauties which pierce like swords or burn like cold iron here is a book which will break your heart".

Certainly, the things which God has prepared for those who love Him can be no less, but more even more beautiful.