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Showing posts with label Father. Show all posts
Showing posts with label Father. Show all posts

Saturday, April 5, 2014

Allowance

What an irony it is that humanity's fallen spiritual state of sin causes people to cling to the idea that they are in control. It is because humans are fallen creatures that many are unwilling to acknowledge the sovereignty of God over their every day. They claim to be the masters of their own destiny, and they strive to make that a reality; but they are not, and they can't. The happiest day in anyone's life is the day that they realize that, accept it, and surrender to God - reconcile with Him through His Son, Jesus Christ (2 Corinthians 5:20, 1 Timothy 2:5). 

As the Audio Adrenaline song says: 


"This life you live is really not your own
So where He Goes you go, you know
He leads and you follow"

Whoever, wherever you are; you have nothing that you did not receive from your Maker. Every heartbeat, every breath is an allowance from our heavenly Father. Every every day that we wake up alive and able to get out of bed; every good and perfect gift is from God (James 1:17). And in His great mercy and patience He allows human beings to continue receiving that allowance, even when they use it to mock, ignore, reject, hate Him. But it is those who receive God's gifts with gratitude and submit to the sovereignty of the Creator and Owner of all life who will spend eternity in Paradise with Him.

And when we realize that God is sovereign, that He is in control, and we surrender to Him in Christ; we learn to trust in His power and His purposes. We learn that whatever happens, our God who is love, is in control. "And we know that all things work together for good to those who love God, to those who are called according to His purpose". So by faith in Him we can live without fear, and without frustration.


"What a Friend we have in Jesus
All our sin and griefs to bear
What a privilege to carry
Everything to God in prayer
Oh what peace we often forfeit
Oh what needless pain we bear
All because we do not carry
Everything to God in prayer"

Saturday, January 18, 2014

Why God is Superlatively Great

From the astronomical to the microscopic; all matter, all space, all time belongs to God. He is the Creator and Owner of every soul, and every spirit. God is the Lord and Judge of every thing, creature, every person that exists. He is the Absolute Decider of what is good. He is the Absolute Standard of goodness.

After revealing Himself to humanity through nature, and through the Old Testament prophets; the Creator of all things took on mortal human form and came personally into the world that He created (Hebrews 1:1-2). Jesus Christ is God in Person. He died on the cross for the sin of humanity, though He Himself has no sin. And He rose victoriously over death. 

By accomplishing these works, Jesus made redemption; forgiveness of sin, and eternal life, accessible to every human being who places their trust in Him, and follows Him. Anyone who wants to can personally know the Creator of the universe as their Friend, Savior, and Everlasting Father. 

Jesus said that the first and greatest commandment is "You shall love the Lord your God with all your heart, all your soul, all your mind, and all your strength (Dueteronomy 6:5, Matthew 22:37-38). God is love in three Persons; Father, Son, and Holy Spirit (1 John 4:8). The reason that we as human beings even have a concept of love and of goodness is that we were created by, and in the image of God who is love (Genesis 1:26-27). 

Anyone who truly loves, as we were created to love, will love God who is love. And Jesus Christ is God in Person. Therefore anyone who truly loves will love Jesus Christ. "Let loving hearts enthrone Him". But as fallen human beings, all of us have sinned, and have not loved God who is love, and who created us in His image for the purpose of love. 

"But", Paul the apostle wrote, "God demonstrates His own love toward us, in that while we were still sinners, Christ died for us" (Romans 5:8). John the apostle wrote, "In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins...We love Him because He first loved us" (1 John 4:10 & 19).

I stated that God is the Absolute Decider of what is good; the Absolute Standard by which goodness is measured. Some wicked people accuse God of being wicked because He judges sin. By accusing God of evil, these evil people manifest (show, reveal, demonstrate) their own evil, wicked, fallen nature. God is God. People are not. God is the One who decides what is right and what is wrong. He is the One who decides what is good and what is evil. 

Because He is good, He judges and condemns sin. But also, because He is good, God has provided salvation from sin through His Son, Jesus Christ. No one has to be condemned for their sin. As I stated before, anyone who wants to can be redeemed. All one has to do is trust in the salvation that is by grace through faith in Jesus Christ (Romans 5:1-2). Those who do, receive His Holy Spirit who is now begun to work in them to reform them, conforming them to holiness, to righteousness. 

Thursday, November 21, 2013

Life and Death (The Relative and the Absolute; and Mutual Exclusion)

Eleven Winters ago, I wrote a song that expresses what I had been thinking about during the course of the preceding Autumn months. That song is called "Till I Reach the Other Side". To explain what the song is about: at all times, through the duration of this life, I ought to be drawing nearer to God the Father, and the Son, in the Holy Spirit. I ought to be doing the kind of works that Christ did; works of love toward God first, and to other people second. And this means that I ought to be continually in the process of having all my fallen, sinful, human nature put to death; with all of its unrighteous, un-Christlike inclinations. So that's what the song is about.

And this death must take place in order for the new life, which is in Christ, to come to fruition. And in the Morning when I arise as a new creature in the presence of my Savior who died for me, and in whom I have been put to death, then I will share also in His eternal life. And every day is a step in that procession. Each time that I look to Christ in worship, and set aside the old nature to practice the new nature; the old nature dies a little more. And the new nature becomes a little more alive. I become a little more like Jesus.

In the beginning of chapter eight, book four of Mere Christianity, C.S. Lewis tells us that this is the entirety of what Christianity is all about. He goes on to accurately paraphrases Christ as saying "I have not come to torment your natural self, but to kill it...I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours". He wrote, "[Jesus] never talked vague, idealistic gas. When He said 'Be perfect,' He meant it. He meant that we must go in for the full treatment".

In chapter nine, book four of Mere Christianity; Lewis goes on to say that "Some people seem to think this means 'Unless you are perfect, I will not help you'; and as we can not be perfect, then, if He meant that, our position is hopeless...I think He meant 'The only help I will give is help to become perfect. You may want something less: but I will give you nothing less...Make no mistake' He says, 'if you let Me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that'". The last sentence of chapter reads, "The process will be long and in parts very painful, but that is what we are in for. Nothing less. He meant what He said". 

And in the first paragraph of chapter ten, book four, Lewis writes, "The change will not be complete in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain. 

Now, since the time that I wrote "Till I Reach the Other Side", I have often considered that that song was perhaps the most personal song I'd ever written. I wrote it as a prayer because of my awareness of my own shortcomings. 

And in the last eleven years, there have been times when I have turned around and fed the old nature, which is of the flesh; instead of the new nature, which is of the Spirit. And the result of that has always been trouble and misery. And in my spirit I have felt, at times, as though I might as well be dead. To be alive to sin is to be dead to God; and vice versa.

And so I image, in my mind, a great Curtain hanging down and separating two Expanses. The Expanse on the left is the "life" that this world has to offer. It is the "life" of the old nature. And it corresponds to this mortal life in this fallen world. On the other side is the Life of the new nature, which is Christ. This Life corresponds to the World into which Christians are passing until they have entered it at the end of this "life" (Colossians 3:1-4). 

And the Curtain between them, is called "Death".  And so, in order to cross over from either side to the other would be a process of dying. When Jesus took on human form and was born in Israel, two thousand years ago, that must have been like a kind of death for Him, even though He remained sinless. 

He left behind the ineffable glory of His heavenly kingdom with the Father, to be born into a cold, fallen, broken world. He took upon Himself the whole human experience, which means He bore the same curse of sin that is upon all humanity, even though He never committed any sin, nor did He have any sin in Him. He
bore our griefs and sorrows, and He died on a Roman cross for the sin that we have in us (Isaiah 53). 

And for us to become alive to the new nature requires us to die to our old nature. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me" (Romans 2:20). We have to go through that Curtain.

So to be alive to God is to be dead to the world with its desires. And to be alive to the world with its desires is to be dead to God. Paul the apostle wrote:
 "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world" (Galatians 6:14; NKJV). 
 I also like how it's worded in the Complete Jewish Bible (CJB). 
"But as for me, Heaven forbid that I should boast about anything except the execution-stake of our Lord Yeshua the Messiah! Through him, as far as I am concerned, the world has been put to death on the stake; and through him, as far as the world is concerned, I have been put to death on the stake".
Now no one can be living to God and sin both at the same time. The two lives; the "life" of the world with its desires, and the Life of God, are mutually exclusive. But here, relativity must give way to the Absolute. Here is the superiority of the Life of God. The Life of God is truer and better than the "life" of the world and its desires.

The "life" of the world with its desires is a false life. It is both fake and fleeting. It is a cheap imitation. Its reward is eternal damnation; eternal destruction, atrophy, ruin, and death! The Expanse on the left, the "life" of the world with its desires, is True Death. Those who partake of it grow in depravity and dehumanization.

The Expanse on the right; Life of God, is True Life. His reward is eternal grandeur, blessedness, joy, peace, love, and real, everlasting Life! Those who partake of Him grow in the perfection of who He is.

To understand this, it may be of help to remember that a word can be used in more than one way. For example, the word "light" can refer to a light-source, such as a flashlight, or even the moon. 

The moon is an indirect light-source. It reflects the sun's light onto the earth. That is the purpose for which it was created by God, on the fourth of the six literal days of Creation. And therefore, it can rightly be called a light.

But the same word, "light", can also be rightly used to refer to the waves/particles of light that  come from the light-source.

And it is the same thing with this word "death". It refers to the Curtain through which we Christians must pass to enter the Kingdom of eternal life. And the same word, "death" also refers to the process of going through the Curtain; a process that every Christian in this mortal world is in right now. 

And the same word, "death" also refers to the result of passing through the Curtain, except that if one were to pass from the Kingdom of eternal life, to this side, they would be approaching, and entering into real, absolute death. Whereas, one passing from this side to the other is going to be met on the other side with real, absolute, eternal life.

One might even be right to think that the Curtain itself is a  projection of this fallen, broken world on this side. If this world, on this side of the Curtain were not fallen, there would be no Curtain between this world and that Kingdom.

And now I am reminded of the curtain in the Temple at Jerusalem when Jesus was crucified. This curtain seperated the Holy Place from the Most Holy Place. And at the moment of Christ's sacrificial death, the curtain was turn in two.

The author of the letter to the Hebrews, in the New Testament, says that this literal event is also symbolic of the fact that Jesus, entering through the curtain of death, had opened the way for all of us who trust and follow Him to do the same, and enter the Kingdom of God.

And why does the Christian's death have a different result than the non-Christian's physical death? Because the one who remains alive to sin, when he passes through physical death, will be confronted by a holy, righteous, perfect God. That sinner then will be met with condemnation, and ruin.

The Christian, in this life, is going through a deep process of having the old sinful nature put to death, so that when we stand before God in His Kingdom, He will see the righteousness of His own So in us. And so He will meet us with His approval. As the author of Hebrews tells us, we can, therefore, approach Him with confidence in Christ.

Here are the lyrics to my song which I wrote eleven winters ago:


 "Till I Reach The Other Side"

In the evening when the sun goes down
And You look down on me, do You where a frown?
Did I do all the things You wanted me to do?
Or in my heart, did I fail to stay true blue?

'Cause I don't know which way to go
And then when I know
It's just a hard row to hoe

Let me be a tool in Your hand
And make me useful to Your plan
Fill me with Your Spirit Lord, and let me walk with You
Till I reach the other side

And in the autumn when the leaves are brown
And all the dead things are falling on the ground
Is my heart turning around
Death to Self, Life to God; truly found

'Cause I know well which way to go
But though I know
 It's just a hard row to hoe

Father, make me like Your Son
And let me not vainly run
Drive Your dagger deep into my heart and set me free
From the selfish part of me

EPIC GUITAR RIFF: RIGHT HERE

And in the Morning when I rise
Lord, deliver me from lies
Let Your word give light to my eyes, my eyes
And let me gaze into You big blue sky

Teach me, Lord
Which way to go
And when I've learned, help me to hoe the row

Jesus, fill me with Your love
With peace and joy from above
Drive Your dagger deep into my heart and set me free
From the sinful part of me
Let me be a tool in Your hand
And make me useful to Your plan
Fill me with Your Spirit Lord, and let me walk with You
Till I reach the other
Till I reach the other
Till I reach the other side

Thursday, September 12, 2013

Who Is the Real Sin Peddler?

In March of 2013, I published a post in answer to the accusation that is sometimes made, that Christians peddle sin, because we tell the truth about sin. The truth is that "all have sinned and fall short of the glory of God". Humanity was made in the image of our holy, righteous God who is love. But humanity fell into sin in the Garden of Eden when Adam and Eve disobeyed the heavenly Father. 

And that is when death first entered into the world. That is when humanity became spiritually dead to God. And that is when Adam and Eve, and all creation first became susceptible to the physical wearing down of life unto death and entropy, which is a result of the curse of sin. 


And the Scriptures record that after speaking to Adam and Eve, and to the serpent who deceived Eve, God made a sacrifice (foreshadowing the sacrifice of Jesus) for the man and his wife. He made tunics of animal skin to clothe them (Genesis 3:21).There was no death of man or beast before then, contrary to all evolutionary doctrine. Now humanity is a fallen creature. We are all born with a corrupted, sinful human nature, handed down to us by our first parents.


This is the truth about sin. But the Christian message is a message of reconciliation with God (2 Corinthians 5:17-21). So we do not peddle sin. We are simply telling the truth that has to be acknowledged before reconciliation can happen. No one can be reconciled to God unless they admit they have sinned, and need to be reconciled (1 John 1:8-9).


But I will tell you who the real sin peddler is. Anyone who tells you that your sins are not sins is a peddler of sin. Whoever says to you, "It's alright. Go ahead and do that thing"; that is who truly peddles sin. The person who tells you that you don't need to trust in Jesus to save you from your sin, that person is a peddler of sin. And that human person; who deceives you to sin, and to stay in your sin, is really a servant of Satan who first deceived Eve to sin, six thousand years ago. That is who the real sin peddler is.


But God is love (1 John 4:8). And He truly did make humanity in His own image (Genesis 1:26-27). Our heavenly Father who is love made humanity in His own image so that we could love and be loved (Matthew 22:27-40). He sent His Son Jesus to be the propitiation for our sin - to make reconciliation available to us (1 John 4:10). 


Those who reject Him demonstrate that they have a lack of love, because they do not love God who is love. But whoever is receptive to Him and trusts in Him is truly reconciled with Him, and free from sin (John 1:10-13, John 8:31-36).  

Thursday, July 18, 2013

Made in the Image of God

It is an interesting irony that the Bible-believing Christian has a higher view of humanity than the humanist does. Yet the Christian does not place his or her faith in the power or greatness of humanity. The Christian realizes that whatever good that may be in humanity comes from God who created us in His image. Humanity is made in the image of Divinity (Genesis 1:26-27).

The humanist on the other hand, believes in humanity's ability and potential, but also that it is purely by accident. That is, that the origin of humanity is random, unguided processes whereby material rearranged itself over vast eons to become what we are today.

It is claimed that goodness and conscience are simply intrinsic in humans, for no other reason than that they just are. But I am glad to know that you and I are made in the image of God who is love (1 John 4:8), and is righteous, and loves righteousness (Psalm 33:4-5).

God's commands are not arbitrary rules and regulations. They are expression of who He is. They are expressions of His love and goodness. And since we are made in His image, we have His laws written in our hearts; in our inner being (Romans 2:14-16).

But because of sin, human nature is corrupted. The image of God in us is distorted. Peace has been severed between humanity and God. And as long as one is not at peace with God, that person is not at peace (Ecclesiastes 7:29, 2 Corinthians 5:20). 

But there is a great lyric in Audio Adrenaline's new song, "Change My Name", where Kevin Max sings "You reached me on a broken line". That is what Jesus does.

And that is why it matters to believe in God. He created us in His image to be His friends (Isaiah 41:8, John 15:15). He created us to be His sons and daughters (1 John 3:1). He created us to have a Father/child relationship with Him. He wants us to know who He is. He wants us to know Him personally. 

So He revealed Himself through the prophets; Enoch, Noah, Abraham, Moses, and Isaiah to name some. But most of all, He revealed Himself through His Son, Jesus. He became a flesh-and-blood human though He is the Son of God, eternal with the Father (Hebrews 1:1, John 1:1, John 1:14). 

He lived in the time and space of human history. And as the old Christmas carol tells; "Truly He taught us to love one another". Because He is the perfect image of God in human form, He is our example of what we were created to be like; perfect in love and devotion to the Father. He showed His love for us by dying for our sins. And He showed that He is true by rising from the dead, victorious over death (Romans 5:8, Colossians 1:15, 1 Corinthians 15)

Because of His sacrifice of love, when He died on the cross, Jesus is able to unbreak the peace between us and Him. We can turn away from our sin and be His friends again! And thus begins that process (theologians call it sanctification) of being remade into that perfect image again (1 John 3:2, 2 Corinthians 5:17).

God is love. So why not love the One who is love? The reason that we as human beings even have a concept of love is because we are created by, and in the image of God who is love.

Thursday, July 11, 2013

The Triune God

The word "Trinity" never appears anywhere in the Old or New Testament. However, the concept is there; beginning right in the very first chapter of the Bible. On the sixth day of Creation, God says "Let Us make man in Our image, according to Our likeness" (Genesis 1:26, emphasis added).

It is clear that by "Us" and "Our", God is referring to Himself alone, and not to Himself and the angels. It is clear because in verse 27 the text continues, "So God created man in His own image; in the image of God He created them; male and female He created them".


So right from the start, we read of God referring to Himself in plural form; even though the Scriptures very clearly teaches that there is only one God (Deuteronomy 6:4, Isaiah 45:5, 1 Timothy 2:5).


God speaks the same way at the Tower of Babel, saying "Come, let Us go down there and confuse their language, that they may not understand one another's speech" (Genesis 11:7, emphasis added).

Much later, when God first appeared in a vision to the prophet Isaiah, He asked "Whom shall I send, and who shall go for Us?" (Isaiah 6:8, emphasis added).

And the Psalmist, David wrote "The LORD said to my Lord, 'Sit at my right hand, until I make Your enemies Your footstool.'" (Psalm 110:1). 

Jesus referenced this passage when He asked "How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: 'The LORD said to My Lord, Sit at My right hand, till I make Your enemies Your footstool. Therefore David himself calls Him 'Lord', how is He then his Son?" (Mark 12:35).

Jesus was challenging His listeners to understand that He, the Messiah, is more than just the Son of David. He is the Son of God. 

Jesus is sometimes referred to as both the Root and the Branch of Jesse. Jesse was the name of David's father. This title, given to Jesus, is based on a couple of verses in the 11th chapter of the Book of the Prophet Isaiah. 

Isaiah 11:10  says "And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious". Isaiah 11:1 says "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots" (also see Revelation 22:16).

As the song from the O.C. Supertones' first album says "Jesus came from Jesse, but Jesse came from Jesus." Jesus is both the Root and the Branch of Jesse. This is a Christological concept. And Christology is, of course, tied in with the doctrine of the Trinity. Jesus in not only the Son of Man through David's line. He is also the Son of God from whom David's line originated.

And whereas the Old Testament gives compelling hints of the Trinitarian doctrine, the New Testament abounds with it. Take just for example the Great Commission, given by Jesus as He sent out His apostles before He ascended to the Father. He said "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19; also see Matthew 3:16-17, John 1:1, John 1:14).


God is love (1 John 4:8). And love has existed between the Father, Son, and Holy Spirit from eternity past. As C.S. Lewis pointed out in Mere Christianity; what we mean by saying "God is love" is "that the living, dynamic activity of love has been going on in God forever and has created everything else" (book 4, chapter 4, paragraph 5).

Thursday, June 27, 2013

Nothing Is Secular

There is no such thing as secular, since all the universe belongs to its Creator God. Everything was created by Him for His glory. And all we have; the strength of flesh and spirit, and every breath comes from His hand. 

Even our sins are not secular because they are committed against God who alone can forgive our sin and remove our guilt through the sacrifice of His Son, Jesus Christ.

Someone might say now, "Wait a minute. Those were the Pharisees, Jesus' critics, who said only God can forgive sin". But be that as it may, they were correct. Only God can forgive sin. 

This is because He is the only real plaintiff in cases of sin. This is because sin is committed against Him. What the Pharisees got wrong was that they failed to recognize that Jesus is the Son of God, equal with the Father.

When we forgive sin, we are only agreeing with Jesus, or leaving the case up to Him to judge.

So there is truly nothing secular. Everything belongs to "the Lord, the God of the spirits of all flesh" (Numbers 27:16). And all things will be judged by Him.

Psalm 24:1, Hebrews 11:3, Numbers 27:16, James 1:17, Mark 2:5-12, John 1:29, Colossians 1:13-14.