The Patience of God

Why does God allow evil to take place in the world? That question has been asked innumerable times, and has led some to disbelief in an all righteous, all loving, and all powerful God.  It is a question that used to rankle even my faith in God who is love. Asaph questioned God because He allows some wicked people to prosper for the moment (Psalm 73). But the psalmist came to grips with that when he remembered that, in the end, the wicked are cut off and brought to nothing. But I have also learned to see that God's patience with the wicked is a testament to His love, His mercy, and kindness.

As C.S. Lewis pointed out in his book, The Problem of Pain,, most of the suffering in the world is caused by human wickedness. And God in His love created humans with the ability to choose between good, (faithfulness to Him) and evil (unfaithfulness to Him). Otherwise we would be like robots, incapable of genuinely receiving and giving love, which only exists between persons; such as the Persons of the eternal, holy Trinity, or between God and His people.

God is love (1 John 4:8). And He created humanity in His perfect image, before the fall; (Genesis 1:26-27) for the purpose of loving and being loved by Him and each other in perfect unity (Matthew 22:37-40). But sin entered the world through one man; and death, and suffering, and disease came through sin (Romans 5:12). And so human nature became corrupt with sin. So really all suffering, not just most of it, is caused by human wickedness.

But God remains love. And though He must judge sin, yet He holds back His righteous anger for now; because as the apostle Peter, under the direction of the Holy Spirit, pointed out, God is longsuffering. That means "patient". He is not willing that anyone should perish, but that all should come to repentance (2 Peter 3:9). As the apostle Paul, by the same Spirit, says, "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?" (Romans 2:4). In fact, Paul is a prime example of one who violently opposed Christ and His followers; but who, by the grace of God, received forgiveness, repented, and was reconciled with God through Christ.

But God in His righteousness will judge the world. The Day of the Judgement will indeed come, in due time. And when it does, the kingdom of God, which is already at work in the world through Christ's followers, will be brought to complete fulfillment. Jesus spoke of this in His parable about the wheat and the weeds (Matthew 13:24-30). The sower (God) sowed good seeds (His people) in his field (the world), and his enemy (the devil) sowed weeds (his workers) during the night. But the sower instructed his servants (the angels) to let the wheat and the weeds grow together until harvest time to avoid destroying the wheat. He instructed them to wait till then to uproot and burn the weeds.

Of course, the workers of the devil are people whom God created, and who are in rebellion. They belong to God by creation. But they choose to follow after the rebellion of the devil so that, in that sense, they are "sons of the wicked one", just as those who trust in Christ for salvation are born-again; born of God (1 John 3:1-12). In fact, all of us are born with a fallen, sinful nature that is in rebellion against our Creator. But God in His patience is willing to hold back His righteous judgement in order to give everyone ample opportunity to repent, and be reconciled to Him through His Son, Jesus Christ (Ephesians 2:1-9). 

If God judged the wicked immediately, we would all be ruined, because all have sinned and fall short of the glory of God (Romans 3:23). In our fallen nature, we don't even realize just how rancid our sin is to our immaculately holy God. And so it is only by His grace and mercy that anyone can be saved from the judgement that, in due time, will come.

Harmony of Testaments

The continuity of the Old and New Testaments of the Bible is such that, as a whole, the Bible is symmetrical in its teachings about creation, the fall, sin, death, forgiveness, and salvation. That is to say that both the Old and New Testaments are in harmony, they agree with each other.

Both Testaments teach that God made humanity in His perfect image, and that the universe also was perfect when He created it. Both Testaments teach that humanity fell into sin, and became alienated from our holy God who is love. Both Testaments teach that God is both holy and loving; that He is about justice and mercy. Both Testaments teach that sin (disobedience toward God) is evil, and deserving of death (Genesis 1-3, Ecclesiastes 7:29, Psalm 97:10, Psalm 11:7 Psalm 103: 6-10, Micah 6:8, John 1:1-5, Romans 1:18-2:4, Romans 5:12, Romans 6:23). 

Both Testaments teach that God takes no pleasure in the death of anyone, but desires that sinners repent (turn away from sin and be reconciled to Him) so that they may live abundantly forever. Both Testaments teach that the unrepentant sinner will die (Ezekiel 18, with attention to verses 4, 20, 23,32; also read Matthew 3:1-2, Matthew 4:17, Matthew 11:20, and Luke 13:1-5). Sin deserves death; not only physical death, which is separation from the physical body, but spiritual death, which is separation from God who is the eternal First Source of all blessings, love, comfort and good things. If anyone rejects Christ, and dies both physically and spiritually, they can not blame God for that any more than they can blame food if they refuse to eat and consequently die of starvation. Both Testaments teach that everyone is a sinner, deserving of God's judgment (Ecclesiastes 7:20, Psalm 130:3-4, Romans 3:23, Romans 6:23).

That is the whole entire reason that Jesus Christ died on the cross, and descended into the place of the dead (Sheol in Hebrew, Hades in Greek) before He rose victoriously over death to provide everlasting life for all who trust in Him (Isaiah 53, Matthew 20:28, Romans 5:8, 1 Timothy 2:5-6, 1 Peter 3:18-20). When we say that Jesus Christ died on the cross for our sin, we are in fact, implying that we really do deserve exactly what He got on the hill called Calvary. We are, in fact, implying that we personally deserve to be physically crucified, or executed in some dreadful manner, and go to Hell. 

Otherwise, why would Jesus Christ have to pay a penalty for our sin, which our sin does not actually merit? Why would Jesus die on the cross for our sin if our sin is not actually deserving of death by crucifixion? Jesus' sacrificial death on the cross for our sin is consistent with the Old Testament laws regarding sin and death. And all the animal sacrifices prescribed for sin in the Old Testament were foreshadows of the once-and-for-all sacrifice of Jesus Christ on the cross (read Hebrews 9).

On the cross, Jesus Christ received the wages of our sin. "For the wages of sin is death" (Romans 6:23a). He got exactly what we deserve, so that in turn we may get what He deserves. He offers to take away our sin and condemnation, so that He may share with us His righteousness and good standing with Him and the Father through the Holy Spirit. For "the gift of God is eternal life in Christ Jesus" (Romans 6:23b).

Dissenters may criticize the way that God dealt with certain people in the Old Testament. I myself, a believer, also used to have trouble grappling with such things. But both Testaments teach that every one of us is deserving of physical and spiritual death because of our sin. And God is the Creator and Owner of all life anyway (Ezekiel 18:4). So when He takes a life, He only takes what rightfully belongs to Him in the first place. But through His Son, Jesus Christ, the heavenly Father has provided a way for us to be reconciled to Him and receive forgiveness of sin and eternal life in Paradise with Him (read 1 Corinthians 15).

Love, God, Hate, Sin

There are some people in the Church who think that personal holiness and social justice are some how independent from each other. They think that the practice of personal holiness in accordance with sound, biblical teaching has nothing to do with loving God and each other. But if we, the Church, have sin and falsehood within ourselves, and we encourage it in others, then all the worldly aid that we offer to those in need is 100% worthless! Because while feeding hungry stomachs, we leave souls to die in the gutter that is sin.

There are some who actually think it is wrong to even speak against sin. They get upset if you so much as recognize sin as sin. But the truth is that one must hate sin in order to love God. Don't hate the sinner; all of us have sinned and fall short of the glory of God. But definitely do hate the sin. Christ's purpose in coming was to take away our sin; to lead us to repentance - reconciliation with God. If you love God and people, then you will long for yourself and others to be freed, by Jesus Christ, from sin. 

It is an inescapable reality: everyone must love, and hate. If one loves God, the same will hate sin. If one loves sin, the same will hate God. Whoever loves God, hates sin. And whoever loves sin, hates God. God and sin are diametrically opposed to each other so that no one can simultaneously embrace both. To love the one is to hate the other.

As Jesus taught, "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other" (Matthew 6:24). No one can love God and sin, both at the same time. "For the LORD is righteous, He loves righteousness" (Psalm 11:7). "You who love the LORD, hate evil!" (Psalm 97:10). And what does the Holy Spirit say about the man named Job? That he revered God and shunned evil (Job 1:1). He despised sin. He hated it; because he was loyal to God who "is righteous, and loves righteousness". To love sin is vile, wicked, shameful, and disgusting. To love God is to love what is good and right and pure and holy. And that necessarily amounts to hating sin. 

Through Christ, the universe was made (John 1:1-3, Hebrews 1:1-2). Everything, life and all blessings and strength and beauty and love come from God (John 1:4-5, James 1:17). He is the eternal First Cause and Owner of the universe. And He is the Absolute Decider (Standard) of what is good. On the cross, He made the highest sacrifice to free us from our sin. 

Jesus did what He did at the cross because He loves people. He hates sin because it separates people from Him, the Originator of life, light, love, and everything that is good. He is very patient with humanity, allowing us to live when He would have been justified in pouring out His final judgement on the world centuries ago. Jesus said that our heavenly Father made and allows His sun to shine "on the evil and on the good, and sends rain on the just and the unjust" because He is love, and He is patient. But eventually He must judge sin because He is righteous, and He loves righteousness. Sin has to be judged.

So Jesus gave His life on the cross to pay for your sin, and mine. None of us is without sin. But we can not be saved unless we confess - admit that we are sinners; that our sin is sin. We must do this in order to rightly trust in Jesus Christ to take away our sin. No one will enter the kingdom of God until they have their sin taken away from them. And no one will have their sin taken away from them until they admit that they have sinned against God, and are alienated from Him by their sin; and are willing to be reconciled to God by His Son Jesus Christ. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5). He is the Lamb of God who takes away our sin (John 1:29).

So yes, Jesus is about love, forgiveness, and compassion. But He is equally about repentance on our part and reconciling us to our immaculately holy, righteous God (Matthew 4:17, 2 Corinthians 5:18-21). And that means identifying - recognizing the sin that is in ourselves; and putting that sin to death (Romans 6:1-14, Colossians 3:1-10). Jesus had compassion on the adulteress. But He told her to leave her life of sin behind. She would have to in order to follow Him. In order to turn to God, one has to turn away from sin (John 8:1-12, James 4:7-8). 

I admit I am not perfect. But I love Jesus Christ enough to want to love Him more. And in order for me to love God more, I necessarily must learn to hate the sin within myself more. In order to love God with all my heart, with all my soul, and with all my mind; I must hate sin with all my heart, with all my soul, and with all my mind. And I must strive, by the power of the Holy Spirit, to rid myself of sin, and urge others, for the love of Christ, to do the same. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20). And if anyone has Christian love for me, they will not encourage me to harm my own soul with any kind of sin. 

Creation and Birth

An important point which I have only lightly touched on, or hinted at, in previous posts, is the difference between creation and birth. C.S. Lewis dealt with this subject in book four, chapter one of his book Mere Christianity. The title of that chapter is Making and Begetting. Adam and Eve were created; they were made. They were never born. They were not begotten. 

And it is more than interesting to note that all humanity was created in Adam and Eve. Led by the Holy Spirit, the author of the book of Hebrews explained that in some sense, whether genetically, spiritually, or both; Levi was present in his ancestor, Abraham, when he gave a tithe offering to Melchizedek, the mysterious high priest of the Most High God (Hebrews 7:1-5, Genesis 14:18-20). 

My point in bringing this up is that if Levi was present in his ancestor, Abraham, when he gave a tithe to Melchizedek, then every human being who ever has or ever will exist, was in the same sense present in Adam and Eve when they were in the Garden of Eden - and when they sinned. We who are physically living today were actually created in our ancestors, Adam and Eve, in the beginning - six thousand years ago. We were created by, and in the image of our holy God who is love (Genesis 1:26-27, 1 John 4:8). And in that sense, God is our Father. But we were not born, or begotten, in the image of God. 

In fact, since Adam and Eve were never actually born, but were created as mature, grown adults, there is a sense in which no human has been born until they are born of the Spirit; as Jesus said, "Most assuredly, I say to you, unless one is born again, he can not see the kingdom of God...unless one is born of water and the Spirit, he can not enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:3-6). 

We were created in God's image from the beginning. But we were born by descent from Adam and Eve. We were born after sin entered the world by our first ancestors. That is why we are all born with a hereditary fallen, sinful nature; characterized by enmity against God. The only begotten Son of God, Jesus Christ, is begotten from eternity past. He has always been with the Father (John 1:1-5). And He came into the world, taking on human form, so that everyone who trusts in Him and welcomes Him may not only be forgiven of sin, but be born of God (John 1:10-14).

The Conquest of Canaan

To many readers, the Conquest of Canaan is likely one of the most uncomfortable portion of the Scriptures. After freeing the Israelites from Egyptian slavery, and leading them in a forty year long walkabout, God commanded the Israelites to invade the land of Canaan, which He had promised would be their home, and completely annihilate the pagan inhabitants. The land of Canaan (known today as Israel) was home to seven different pagan nations at the time; the Canaanites, the Hivites, the Jebusites, the Hittites, the Amorites, the Perizzites, and the Girgashites.

In both the Old and New Testament Scriptures, we are told that God never changes (Malachi 3:6, Hebrews 13:8). However, many people think that this portion of biblical history is at odds with Christian teachings about peace and love and God's offer of salvation. They feel that there is an appreciable difference between what they call "the God of the Old Testament", and "the God of the New Testament". 

They ask, "How do we reconcile the judgement and wrath of the Old Testament with the words of Christ, who said, 'Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.'"? (Matthew 5:44). And when His disciples asked Him if they should call down fire from heaven to destroy the Samaritan villages who rejected Him, Jesus said to them, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them" (Luke 9:51-56). 

However, there is no conflict if we take the time to learn and understand the context of the Scriptures. As I like to say, context is the BOSS of interpretation. So if we take things out of context, we will always be wrong. Taking everything in context, we see that there is no difference at all between God in the Old Testament, and the New Testament.

For one thing, Jesus was no hippie. To think of Him or present Him as being like one is simplistic and ridiculous. On one occasion, some people came to Jesus and brought up the subject of Pontius Pilate recently massacring of some Galileans.  

"And Jesus answered and said to them, 'Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent (turn away from sin) you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish" (Luke 13:1-5).

Jesus said "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it". (Matthew 7:13-14).

To the forgiven adulteress, Jesus said "...go and sin no more" (John 8:11). In other words, "I forgive you. Now don't let it happen again". To a miraculously healed man, Jesus said, "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). Clearly, Jesus taught that there are consequences for sin. Jesus often talked about the judgement that is to come in due time (read Matthew 25). He also said "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).

Aside from this, there are also examples of God's great mercy in the Old Testament, including during the Conquest of Canaan. God does not take pleasure in the death of anyone who dies. His desire is for people to turn away from sin, and live. Yet He has assured us that the soul who sins will die (read Ezekiel 18:4, 20, 23 & 32). 

Before Joshua led the Israelites in the famous Battle of Jericho, he sent spies into the city. When the Israelite spies were in Jericho, and in danger of being caught, a prostitute name Rahab hid the spies in her house. She and her family knew that God had sent the Israelites, and that He was with them to give Canaan over to them. And because she responded to God with reverence and repentance, she and her family were spared (Joshua 2 & 6).

Now it is true that today we live in what Christian theologians call "the age of grace" or "the Church age". It is during this time that God extends the offer of amnesty to all sinners who repent and trust in Jesus Christ for salvation. The prophet Isaiah referred to such a time as an acceptable time (Isaiah 49:8) or acceptable year (Isaiah 61:1-2). When Jesus first began to teach in the synagogues, He opened the scroll of the prophet Isaiah and read from chapter 61. And after reading through the line about the acceptable year of the Lord, Jesus said "Today this Scripture is fulfilled in your hearing" (Luke 4:16-21).

During this time, between the first and second coming of Christ, the primary focus of the Lord's work is the spreading of the gospel (good news) of salvation through Jesus Christ. That is the reason why this is not a time for holy wars like the Conquest of Canaan. This is a time for God's people to peacefully tell the world about the forgiveness and love of Jesus Christ; how He died on the cross, receiving unto Himself the wages of our sin (Romans 6:23). And rose victorious over death.

But Isaiah also foretold the day of vengeance of our God (Isaiah 61:2). That is the day of Christ's return; the second coming. And all who place their trust in Jesus Christ will be saved from the coming wrath, just as Rahab and her family were saved when God judged Canaan; and just as Noah and his family were saved from the judgment of the Genesis Flood. 

So there is no change in God between the Old and New Testaments. "Jesus is the same yesterday, today, and forever" (Hebrews 13:8). The only change is what time it is. There is a time for everything (Ecclesiastes 3:1-8). If you consider the work of a farmer; it is not always time to plow, it is not always time to plant, and it is not always time to harvest. But the same farmer carries out each task in its time.  

And whether God extends His mercy or pours out His wrath, He is always justified in all that He does. God is love. And as I pointed out in last weeks post, that is precisely the reason why He is holy. He is infinitely wise and good. And He knows when it is necessary to judge and condemn. He also knows when to show mercy and have patience. 

As for the Israelites, they knew that it was God who led them. He showed Himself through the ten plagues in Egypt, the parting of the Red Sea, the drowning of the Egyptian army in the same water, a pillar of cloud to lead them by day, and a pillar of fire by night. He did many supernatural works to show that He was with Israel. And He even caused the walls of the city, Jericho, to collapse when the Israelites had marched around it seven times; as He commanded them to do.

As for the Canaanites, they were a wicked people who practiced many abominable things. And the apostle Paul wrote under the inspiration of the Holy Spirit, saying, "for the wages of sin is death" (Romans 6:23). The people of Canaan merely received the wages of their own sin. Yet God was very merciful, and waited until the wickedness of those nations was extreme before He sent Israel to destroy them (Genesis 15:16). It was good and right to destroy them from the face of the earth.

As for humanity, "all have sinned and fall short of the glory of God" (Romans 3:23). And God has mercifully provided salvation through His Son Jesus Christ. He patiently withholds His final judgement until the day that He has appointed, when in due time He can no longer withhold His judgement. That day will be great and terrible - and completely necessary. 

Also read:

Yesterday, Today, and Forever

If God Let Everyone Into Heaven

If God were to let everyone into Heaven, it would become just like it is here on earth. It wouldn't be Heaven anymore. Heaven would become a broken world, ruined with sin; just like this world we live in today, filled with broken families, divided communities, and warring nations. 

Heaven would become like this world filled with all kinds of malice, corruption, selfishness, hatred toward God, hatred toward the righteous. There would continually be conflict among people, and inside of people. It would be like this world filled with crime, violence, poverty, and excess. It would become like this world filled with all manner of ungodly people, corrupters, liars, thieves, murderers, and abusers of women and children. 

If God let everyone into Heaven, it would not be Heaven anymore. And so God has a standard. He Himself is the Absolute Standard; the Absolute Decider of what is good. And He is perfect. He is holy. Sin can not dwell in His presence. Sin can not be allowed in Heaven (read Psalms 15 and 24). That is why God, in the middle of speaking through the prophet Ezekiel, against the king of Tyre, began describing Lucifer in the following way: 

"You were the seal of perfection,

Full of wisdom and perfect in beauty.

You were in Eden, the garden of God...

You were the anointed cherub who covers;

I established you;

You were on the holy mountain of God;

You walked back and forth in the midst of fiery stones

You were perfect in your ways from the day you were created,

Till iniquity (wickedness) was found in you...

You became filled with violence within, and you sinned;

Therefore I cast you as a profane thing out of the mountain of God;

And I destroyed you, O covering cherub,

From the midst of the fiery stones

Your heart was lifted up (self-exalted, prideful, arrogant) because of your beauty;

You corrupted your wisdom for the sake of your splendor

I cast you to the ground,

I laid you before kings,

That they might gaze at you.

You defiled your sanctuaries

By the multitude of your iniquities...

Therefore I brought fire from your midst;

It devoured you,

And I turned you to ashes upon the earth

In the sight of all who saw you" (Ezekiel 28:12-18).

The prophet Isaiah used the same poetic devise. He spoke by the Holy Spirit against the king of Babylon (Isaiah 14:3-11). But in verse 12 it becomes evident that the rebellion and fall of Lucifer is being described. So there is a parallel between the wicked kings and Satan. God wrote these poems to the kings of Babylon and Tyre because those kings were committing the same sin that Satan first committed long before them; the sin of pride, attempting to put himself in place of God. And that is what every sinner does who rejects God's standard of what is good and tries to make their own. They are little satans, rebelling against God. 

And those who are willing to defy God's standard of right and wrong in order to have their own way, need not leap far to also defy the sanctity of human life and personal dignity in order to have their own way. That is what abortion does. It defies the sanctity of human life and dignity in order for the unloving to have their own way. It is infanticide. Everyone who participates in an abortion is a murderer. Everyone who defends abortion, defends murder. And all sin defies the sanctity of human life and dignity because God is the original, eternal first cause or source of all life and love and dignity; and sin separates us from God. Those who begin by rejecting God, will end by devaluing every last thing that is right and good in the sight of God. 

God's holiness emanates from His love. God is love. And that is precisely the reason why He is holy. All real, true love is holy because sin corrupts. Sin is corruption. Sin alienates. Sin ruins. Sin kills. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Holiness excludes sin. All real, true love is holy. And therefore, only what is holy can abide in Heaven.

But here's the rub; "all have sinned and fall short of the glory of God" (Romans 3:23). "There is not a just man on earth who does good and does not sin" (Ecclesiastes 7:20). And so, by the Absolute Standard, none of us are good.

"As it is written:

There is none righteous, no, not one;

There is none who understands;

There is none who seeks after God.

They have all turned aside;

They have together become unprofitable;

There is none who does good, no, not one" (Romans 3:10-12).

And so, on a hill called Calvary, aka Golgotha (The Place of the Skull), just outside of Jerusalem, the Son of God showed another expression of His love for us. There, God in mortal human form, laid down His life on the cross, receiving to Himself the wages of our sin. And then He rose victorious over death. He did this so that, having paid for our sin, He could give us the free gift of salvation and eternal life. 

He has made it possible for us to be reconciled with Him (2 Corinthians 5:20-21). Everyone who places their trust in Christ is reconciled to God. His Spirit lives in us now. We are no longer little satans. We are now little christs (the word "Christian" literally means "little christ"). And by His Holy Spirit, we are growing to be more like Him in all righteousness (read 1 John 3:1-10, and also Colossians 3:1-17).We are being made holy so that we can be with our Friend, Savior, and Everlasting Father forever in Heaven.

You will not enter Heaven unless you willingly, consciously trust in Jesus Christ to be your one and only Redeemer, to take away your fallen, sinful nature; to reconcile you to God. "For there is one God and one Mediator between God and men, the Man Christ Jesus." (1 Timothy 2:5). And the heavenly Father will give you the Holy Spirit to live in you; teaching you righteousness and making you holy and  from the inside out. Will you trust Him today?

Who Is the Real Sin Peddler?

In March of 2013, I published a post in answer to the accusation that is sometimes made, that Christians peddle sin, because we tell the truth about sin. The truth is that "all have sinned and fall short of the glory of God". Humanity was made in the image of our holy, righteous God who is love. But humanity fell into sin in the Garden of Eden when Adam and Eve disobeyed the heavenly Father. 

And that is when death first entered into the world. That is when humanity became spiritually dead to God. And that is when Adam and Eve, and all creation first became susceptible to the physical wearing down of life unto death and entropy, which is a result of the curse of sin. 

And the Scriptures record that after speaking to Adam and Eve, and to the serpent who deceived Eve, God made a sacrifice (foreshadowing the sacrifice of Jesus) for the man and his wife. He made tunics of animal skin to clothe them (Genesis 3:21).There was no death of man or beast before then, contrary to all evolutionary doctrine. Now humanity is a fallen creature. We are all born with a corrupted, sinful human nature, handed down to us by our first parents.

This is the truth about sin. But the Christian message is a message of reconciliation with God (2 Corinthians 5:17-21). So we do not peddle sin. We are simply telling the truth that has to be acknowledged before reconciliation can happen. No one can be reconciled to God unless they admit they have sinned, and need to be reconciled (1 John 1:8-9).

But I will tell you who the real sin peddler is. Anyone who tells you that your sins are not sins is a peddler of sin. Whoever says to you, "It's alright. Go ahead and do that thing"; that is who truly peddles sin. The person who tells you that you don't need to trust in Jesus to save you from your sin, that person is a peddler of sin. And that human person; who deceives you to sin, and to stay in your sin, is really a servant of Satan who first deceived Eve to sin, six thousand years ago. That is who the real sin peddler is.

But God is love (1 John 4:8). And He truly did make humanity in His own image (Genesis 1:26-27). Our heavenly Father who is love made humanity in His own image so that we could love and be loved (Matthew 22:27-40). He sent His Son Jesus to be the propitiation for our sin - to make reconciliation available to us (1 John 4:10). 

Those who reject Him demonstrate that they have a lack of love, because they do not love God who is love. But whoever is receptive to Him and trusts in Him is truly reconciled with Him, and free from sin (John 1:10-13, John 8:31-36).  

Love and Truth

"Love does not delight in evil 
but rejoices with the truth" (1st Corinthians 13:6 NIV).

The balance of truth and love is of great importance. Without love, truth is hatred. Without truth, love is a lie. Without the other, neither one is any good. Together, they are all that matters. This is righteousness.

The Triune God is the eternal, living embodiment of the two. Jesus, the Son of God came into our world to make Him known. To reject Him is to personally reject love and truth. God is love, and His word is truth (1st John 4:8, John 17:17). 

There are some who talk and sing about love, but they do not love God. Nor do they turn to Him to learn truth. They do not want to know God who is love. In fact, many of these same people who talk about love actually hate Jesus. And they hate anyone who wants to follow Jesus. 

Love is not just a concept. Love isn't even just an action. Love is a Person. God is love. But sinful humans twist, corrupt and pervert the concept of love. They want to isolate it from the truth about sin, and the need for repentance and reconciliation with God through faith in Jesus Christ. 

We want love on our own terms. But that's just not even how love works. Love involves sacrifice. You give up what you want in order to please the ones you love.

That is what Jesus did. He gave up His life to please the Father, and to save sinners. That's also what the Father did. He gave His only begotten Son to save sinners. And to love God is to surrender to Him. We are called to offer ourselves as living sacrifices to God (Romans 12:1). 

On the other hand, it is easy for religious people to bang the truth up side everybody's heads all day long. But they may not have any compassion. In fact, many of these religious people do not practice, or even preach the truth. I was watching a very disheartening documentary on the History Channel recently. The topic was cult leaders. The satanic deeds of Charles Manson, Jim Jones, David Koresh, and Paul Schaefer were detailed. Such people twist, corrupt and pervert the Scriptures for their own sick and evil desires. 

We may also think of groups like the Westboro Baptist Church, or even mainstream churches that are just focused on arbitrary, cumbersome rules and regulations with little to no grace or mercy. And then there are people who do preach the truth very well, but they just sin in secret and make little to no effort to stop sinning.

Now we all stumble. All of us sin and fall short of the glory of God. We all get off track and stray from where Christ wants us to go. I know that I have. That is why grace is essential. And by God's grace we are able to return to Him.We should realize that the love of God is what drives His truth, and His truth is what drives His love. The righteousness of God is a perpetual cycle of truth and love.

The reason God condemns sin is because of what it does to the soul of the sinner. It corrupts our nature. It twists us into something we were not made to be. It causes trouble in our lives. It makes havoc in society. And it alienates us from a holy God who made us and cares for us.

Jesus came into the world to take away our sin, and bring about reconciliation between us and Him (John 1:29, 2nd Corinthians 5:17-21).

Forgiveness vs. Reconciliation

As Jesus was dying on the cross, He prayed:

 "Father, forgive them, for they do not know what they do" (Luke 23:34). 

He was praying for everyone involved in His trial and crucifixion. And so it only makes sense that He was praying for all sinners.

The question for some then arises: Why do we need trust in Jesus for salvation, since we are already forgiven? Why even think about our relationship with God, since He has already forgiven all sin?

This is actually not a very good question, because it shows the depravity of the one who asks it. But we all are sinners, and there is a very good answer in the Bible:

 "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God" (2nd Corinthians 5:20; emphasis added).

Jesus paid the penalty for all sin. God has forgiven you, me, everyone. But it takes two parties to reconcile a relationship.

God spoke through the prophet Isaiah saying:

 "All day long I stretch out my arms to a rebellious people. But they follow their own evil paths, and their own crooked schemes" (Isaiah 65:2; New Living Translation).

So we see that His arms are open, but we still have to turn and be reconciled to Him. We must repent - turn away from sin. It was sin that severed our relationship with God in the first place. And it is God's forgiveness that makes it possible to turn away from sin and be reconciled to Him. As the Scripture says:

"In mercy and truth atonement is provided for iniquity; and by the fear of the LORD one departs from evil" (Proverbs 16:6, also see Psalm 130:3-4, and Romans 2:1-4). 

Why did sin sever our relationship with God? Because God is holy, righteous, immaculate. God and sin are diametrically opposed, so it is impossible to be living a life of sin and simultaneously be right with God. And God will never stop being holy. So we must stop being sinners. As He has said to His people:

 "Be holy, for I am holy" (1st Peter 1:16, Leviticus 11:45, 19:2, 20:7).

"Therefore you shall be perfect, just as your Father in heaven is perfect" (Matthew 5:48).

The Christian life is a process of sanctification (becoming holy). We begin by admitting that we are sinners in need of being reconciled to God; trusting that Jesus died for our sin, and rose again. We make a personal decision to let God begin the process of making us holy, just as He is holy. As the Scriptures say:

"If you know that He is righteous, you know that everyone who practices righteousness is born of Him" (1st John 2:29). 

"being confident of this very thing, that He who has begun a good work in [us] will complete it until the day of Jesus Christ" (Philippians 1:16, also see 2:13 and Isaiah 26:12).

We do not practice righteousness by our own power. Nor can we. Our sinful, fallen nature makes it impossible to become holy by our own effort. As the Son of God said:

 "...for without me you can do nothing" (John 15:5). 

By faith we must trust in Him so that His righteousness becomes our righteousness. Just as He wore our sin, having no sin of His own; we wear His righteousness, having none of our own. And by His working in us who trust in Him, we will become like Him. Our fallen nature will be restored to perfect, Christ-like holiness. As the Scripture says:

"...we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure" (1st John 3:2-3).