God Is Not A Drug

It has been said that religion, or belief in God, is an "opiate for the masses", a "drug to kill the pain" of living. When giving up cigarettes, I used to pray and ask God to be my nicotine. But He never did be my nicotine (yes, I know that's not proper grammar, it's ok). God is not a drug. A drug is something that a person is not designed to need, but on which the person develops a chemical or mental reliance. 

This developed dependence is a defect. It is contrary to the way that God made human beings to live. As such, it is a type of bondage. Anything that hinders us from living the life for which God made us; that hindrance is bondage. True freedom is the uninhibited ability to live the life for which our heavenly Father created us. That is why Jesus Christ said that whoever sins is a slave of sin, but that whoever is faithful to Him will be set free by the truth (John 8:31-36). Just as the Old Testament prophecy about Christ said;

"The Spirit of  the Lord God is upon Me,

Because the Lord has anointed Me

To preach good tidings to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives,

And the opening of the prison to those who are bound."

(Isaiah 61:1).

When Jesus first began to teach and to preach in the Galilean synagogues, He read this portion of Scripture aloud and told the congregation that the prophecy was just fulfilled as they listened (Luke 4:16-21). And as the Scriptures also say, "Stand fast in the liberty by which Christ has made us free, and do not be entangled again in a yoke of bondage."; (Galatians 5:1) "and where the Spirit of the Lord is, there is liberty." (2 Corinthians 3:17).

God is not a drug. To live as He created us in His image to live - by faith, loving and being loved by Him and each other - is not a bondage from which to be delivered. But His good and faithful presence in our lives, and His revelation of Himself to us through His word, is sustenance to our souls; just as food and drink is sustenance to our flesh. As Jesus, quoting from the Torah, said  "It is written, 'Man shall not live by bread alone, but by every word of God.'" (Luke 4:4; Deuteronomy 8:3). 

God is not a drug. He is our heavenly Father. He is the spiritual sustenance that is necessary to our souls. His love is not bondage, but freedom. God is love (1 John 4:8). And He made us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). This is the reason that we, as human beings even have a concept of love. It is built into the core of our being, by God who created us.

God is not a drug to which to say "No". It is in Him that all of us are able to live and move and have our being (Acts 17:28). No one has ever lived or done anything without God. Many have used their God-given gifts to disobey Him by doing evil, but in due time He will pronounce His righteous judgment and carry it out against the wicked. In the meantime, He patiently waits, allowing time for sinners to repent and be reconciled to Him by grace, through faith in His Son Jesus Christ. 

Why We Use the Bible to Defend the Bible

Although Christians may point to historical and scientific evidence, as well as arguments from logic to defend the faith, it is still imperative that we defend God's word with God's word; just as we must interpret Scripture with Scripture. Ignorant mockers will scoff at us for doing so, but there are a couple of reasons for using the Bible to defend the Bible.

For one thing, how can one defend a position if they do not know what the position is? One can not. One must know what the Bible actually says and teaches; one must have a firm understanding of biblical teaching and context, context, context in order to be an effective defender of God's honest, gospel truth. The apostle Paul, under the direction of the Holy Spirit, refers to "rightly dividing the word of truth", being diligent to learn from the Scriptures (2 Timothy 2:15). I hear and read comments from foolish scoffers all the time, misrepresenting the Scriptures which they so vehemently oppose. They take passages out of context and twist them like pretzels. Or they attribute words to the Bible which are not even found anywhere in the Bible. It's disgusting. At the same time, there are people who genuinely don't know what the Scriptures teach and honestly want to learn. So those of use who have poured over the God's word are responsible to answer the questions that they ask. 

Yet there are even people in the Church who do not rightly divide the word of truth, but misrepresent what the Bible teaches as well. At times, I post things that are geared toward theistic evolutionists in the Church, to confirm Genesis as a literal historical narrative. Some atheists are unable to understand this and they will mock me for using the Bible to defend the Bible, but I wasn't even talking to the atheists. I was talking to the theistic evolutionists who already claim that they believe in Christianity.

Another reason for using the Scriptures to defend the Scriptures is because they have been given to us by the Holy Spirit; and it is the work of the Spirit to bring conviction of the truth into a sinner's heart and mind. God's word is mighty to speak from the mind and Spirit of God to the mind and spirits of human beings. And Jesus said, "It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me." (John 6:45).

God is not desperate to convince anyone of the truth. His word is truth, and He has sent it forth into the world. And we become His servants when we speak His word from our hearts, where we have laid it up as a priceless treasure. And whoever is taught by God will hear and believe the truth. Our living Friend, Jesus Christ, says all the time; "He who has ears to hear, let him hear" (Matthew 11:15, 13:9, 13:43, Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22).

As the Spirit says through Paul, "So then faith comes by hearing, and hearing by the word of God." (Romans 10:17). By the hearing of the word of God, sinners believe and repent; and are reconciled to God who is love, and who created humanity in His own image for the purpose of loving and being loved by Him and each other (2 Corinthians 5:20, Genesis 1:26-27, 1 John 4:8, Matthew 22:37-40).

Life and Death (The Relative and the Absolute; and Mutual Exclusion)

Eleven Winters ago, I wrote a song that expresses what I had been thinking about during the course of the preceding Autumn months. That song is called "Till I Reach the Other Side". To explain what the song is about: at all times, through the duration of this life, I ought to be drawing nearer to God the Father, and the Son, in the Holy Spirit. I ought to be doing the kind of works that Christ did; works of love toward God first, and to other people second. And this means that I ought to be continually in the process of having all my fallen, sinful, human nature put to death; with all of its unrighteous, un-Christlike inclinations. So that's what the song is about.

And this death must take place in order for the new life, which is in Christ, to come to fruition. And in the Morning when I arise as a new creature in the presence of my Savior who died for me, and in whom I have been put to death, then I will share also in His eternal life. And every day is a step in that procession. Each time that I look to Christ in worship, and set aside the old nature to practice the new nature; the old nature dies a little more. And the new nature becomes a little more alive. I become a little more like Jesus.

In the beginning of chapter eight, book four of Mere Christianity, C.S. Lewis tells us that this is the entirety of what Christianity is all about. He goes on to accurately paraphrases Christ as saying "I have not come to torment your natural self, but to kill it...I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours". He wrote, "[Jesus] never talked vague, idealistic gas. When He said 'Be perfect,' He meant it. He meant that we must go in for the full treatment".

In chapter nine, book four of Mere Christianity; Lewis goes on to say that "Some people seem to think this means 'Unless you are perfect, I will not help you'; and as we can not be perfect, then, if He meant that, our position is hopeless...I think He meant 'The only help I will give is help to become perfect. You may want something less: but I will give you nothing less...Make no mistake' He says, 'if you let Me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that'". The last sentence of chapter reads, "The process will be long and in parts very painful, but that is what we are in for. Nothing less. He meant what He said". 

And in the first paragraph of chapter ten, book four, Lewis writes, "The change will not be complete in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain. 

Now, since the time that I wrote "Till I Reach the Other Side", I have often considered that that song was perhaps the most personal song I'd ever written. I wrote it as a prayer because of my awareness of my own shortcomings. 

And in the last eleven years, there have been times when I have turned around and fed the old nature, which is of the flesh; instead of the new nature, which is of the Spirit. And the result of that has always been trouble and misery. And in my spirit I have felt, at times, as though I might as well be dead. To be alive to sin is to be dead to God; and vice versa.

And so I image, in my mind, a great Curtain hanging down and separating two Expanses. The Expanse on the left is the "life" that this world has to offer. It is the "life" of the old nature. And it corresponds to this mortal life in this fallen world. On the other side is the Life of the new nature, which is Christ. This Life corresponds to the World into which Christians are passing until they have entered it at the end of this "life" (Colossians 3:1-4). 

And the Curtain between them, is called "Death".  And so, in order to cross over from either side to the other would be a process of dying. When Jesus took on human form and was born in Israel, two thousand years ago, that must have been like a kind of death for Him, even though He remained sinless. 

He left behind the ineffable glory of His heavenly kingdom with the Father, to be born into a cold, fallen, broken world. He took upon Himself the whole human experience, which means He bore the same curse of sin that is upon all humanity, even though He never committed any sin, nor did He have any sin in Him. He
bore our griefs and sorrows, and He died on a Roman cross for the sin that we have in us (Isaiah 53). 

And for us to become alive to the new nature requires us to die to our old nature. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me" (Romans 2:20). We have to go through that Curtain.

So to be alive to God is to be dead to the world with its desires. And to be alive to the world with its desires is to be dead to God. Paul the apostle wrote:

 "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world" (Galatians 6:14; NKJV). 

 I also like how it's worded in the Complete Jewish Bible (CJB). 

"But as for me, Heaven forbid that I should boast about anything except the execution-stake of our Lord Yeshua the Messiah! Through him, as far as I am concerned, the world has been put to death on the stake; and through him, as far as the world is concerned, I have been put to death on the stake".

Now no one can be living to God and sin both at the same time. The two lives; the "life" of the world with its desires, and the Life of God, are mutually exclusive. But here, relativity must give way to the Absolute. Here is the superiority of the Life of God. The Life of God is truer and better than the "life" of the world and its desires.

The "life" of the world with its desires is a false life. It is both fake and fleeting. It is a cheap imitation. Its reward is eternal damnation; eternal destruction, atrophy, ruin, and death! The Expanse on the left, the "life" of the world with its desires, is True Death. Those who partake of it grow in depravity and dehumanization.

The Expanse on the right; Life of God, is True Life. His reward is eternal grandeur, blessedness, joy, peace, love, and real, everlasting Life! Those who partake of Him grow in the perfection of who He is.

To understand this, it may be of help to remember that a word can be used in more than one way. For example, the word "light" can refer to a light-source, such as a flashlight, or even the moon. 

The moon is an indirect light-source. It reflects the sun's light onto the earth. That is the purpose for which it was created by God, on the fourth of the six literal days of Creation. And therefore, it can rightly be called a light.

But the same word, "light", can also be rightly used to refer to the waves/particles of light that  come from the light-source.

And it is the same thing with this word "death". It refers to the Curtain through which we Christians must pass to enter the Kingdom of eternal life. And the same word, "death" also refers to the process of going through the Curtain; a process that every Christian in this mortal world is in right now. 

And the same word, "death" also refers to the result of passing through the Curtain, except that if one were to pass from the Kingdom of eternal life, to this side, they would be approaching, and entering into real, absolute death. Whereas, one passing from this side to the other is going to be met on the other side with real, absolute, eternal life.

One might even be right to think that the Curtain itself is a  projection of this fallen, broken world on this side. If this world, on this side of the Curtain were not fallen, there would be no Curtain between this world and that Kingdom.

And now I am reminded of the curtain in the Temple at Jerusalem when Jesus was crucified. This curtain seperated the Holy Place from the Most Holy Place. And at the moment of Christ's sacrificial death, the curtain was turn in two.

The author of the letter to the Hebrews, in the New Testament, says that this literal event is also symbolic of the fact that Jesus, entering through the curtain of death, had opened the way for all of us who trust and follow Him to do the same, and enter the Kingdom of God.

And why does the Christian's death have a different result than the non-Christian's physical death? Because the one who remains alive to sin, when he passes through physical death, will be confronted by a holy, righteous, perfect God. That sinner then will be met with condemnation, and ruin.

The Christian, in this life, is going through a deep process of having the old sinful nature put to death, so that when we stand before God in His Kingdom, He will see the righteousness of His own So in us. And so He will meet us with His approval. As the author of Hebrews tells us, we can, therefore, approach Him with confidence in Christ.

Here are the lyrics to my song which I wrote eleven winters ago:

 "Till I Reach The Other Side"

In the evening when the sun goes down

And You look down on me, do You where a frown?

Did I do all the things You wanted me to do?

Or in my heart, did I fail to stay true blue?

'Cause I don't know which way to go

And then when I know

It's just a hard row to hoe

Let me be a tool in Your hand

And make me useful to Your plan

Fill me with Your Spirit Lord, and let me walk with You

Till I reach the other side

And in the autumn when the leaves are brown

And all the dead things are falling on the ground

Is my heart turning around

Death to Self, Life to God; truly found

'Cause I know well which way to go

But though I know

 It's just a hard row to hoe

Father, make me like Your Son

And let me not vainly run

Drive Your dagger deep into my heart and set me free

From the selfish part of me

EPIC GUITAR RIFF: RIGHT HERE

And in the Morning when I rise

Lord, deliver me from lies

Let Your word give light to my eyes, my eyes

And let me gaze into You big blue sky

Teach me, Lord

Which way to go

And when I've learned, help me to hoe the row

Jesus, fill me with Your love

With peace and joy from above

Drive Your dagger deep into my heart and set me free

From the sinful part of me

Let me be a tool in Your hand

And make me useful to Your plan

Fill me with Your Spirit Lord, and let me walk with You

Till I reach the other

Till I reach the other

Till I reach the other side

Who Is the Real Sin Peddler?

In March of 2013, I published a post in answer to the accusation that is sometimes made, that Christians peddle sin, because we tell the truth about sin. The truth is that "all have sinned and fall short of the glory of God". Humanity was made in the image of our holy, righteous God who is love. But humanity fell into sin in the Garden of Eden when Adam and Eve disobeyed the heavenly Father. 

And that is when death first entered into the world. That is when humanity became spiritually dead to God. And that is when Adam and Eve, and all creation first became susceptible to the physical wearing down of life unto death and entropy, which is a result of the curse of sin. 

And the Scriptures record that after speaking to Adam and Eve, and to the serpent who deceived Eve, God made a sacrifice (foreshadowing the sacrifice of Jesus) for the man and his wife. He made tunics of animal skin to clothe them (Genesis 3:21).There was no death of man or beast before then, contrary to all evolutionary doctrine. Now humanity is a fallen creature. We are all born with a corrupted, sinful human nature, handed down to us by our first parents.

This is the truth about sin. But the Christian message is a message of reconciliation with God (2 Corinthians 5:17-21). So we do not peddle sin. We are simply telling the truth that has to be acknowledged before reconciliation can happen. No one can be reconciled to God unless they admit they have sinned, and need to be reconciled (1 John 1:8-9).

But I will tell you who the real sin peddler is. Anyone who tells you that your sins are not sins is a peddler of sin. Whoever says to you, "It's alright. Go ahead and do that thing"; that is who truly peddles sin. The person who tells you that you don't need to trust in Jesus to save you from your sin, that person is a peddler of sin. And that human person; who deceives you to sin, and to stay in your sin, is really a servant of Satan who first deceived Eve to sin, six thousand years ago. That is who the real sin peddler is.

But God is love (1 John 4:8). And He truly did make humanity in His own image (Genesis 1:26-27). Our heavenly Father who is love made humanity in His own image so that we could love and be loved (Matthew 22:27-40). He sent His Son Jesus to be the propitiation for our sin - to make reconciliation available to us (1 John 4:10). 

Those who reject Him demonstrate that they have a lack of love, because they do not love God who is love. But whoever is receptive to Him and trusts in Him is truly reconciled with Him, and free from sin (John 1:10-13, John 8:31-36).  

A Mindful Love

"What is man that You are mindful of him, 
And the son of man that You visit him?" (Psalm 8:4 NKJV; emphasis added).

"Jesus said to him, 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind'. This is the first and greatest commandment" (Matthew 22:37-38 NKJV; emphasis added).

Why is sound doctrine important? What difference do theology and apologetics make to Christian living? The apostle Paul certainly placed a lot of emphasis on the importance of these things. The fifteenth chapter of his first letter to the Corinthians is devoted to the importance of believing in the literal, bodily resurrection of Jesus Christ from the dead. And in his letters to Timothy and Titus he also urged them to teach sound doctrine (1 Timothy 1:9-10, 2 Timothy 4:2-4, Titus 2:1).

There are at least a few reasons why sound doctrine is important. For one thing, if the Church strays from teaching the truth, we will no longer be presenting the gospel that is able to save souls. The distortion of the gospel makes it ineffective. It loses its, shall we say, structural integrity. Then if anyone does believe what is taught, they will not believe the truth that leads to eternal life. But they will be less likely to believe in Christ, or God, or the Scriptures at all.

And as Paul often showed in his letters to all the churches, there is a correlation between what we believe and what we do. His letter to the Colossians is a good example. In that letter, Paul stresses the importance of sound teachings about Christ. Then, in the third chapter he says, in effect, "Now because of these truths concerning Jesus, set your mind on Him, and live this way instead of that way".

The bottom line is that love is a mindful thing. God is mindful of us because He loves us. He doesn't sit on His throne and say to Himself, "Oh, I don't believe in the literal human being. I don't interpret prayers as literal petitions and supplications. Humanity is just a metaphor for stuff that I like. So as long as I'm feeling good that's all that matters." 

You know, God doesn't construct stupid, careless, false ideas about who and what we are. It is true that He does all things for His own glory. But His glory is in His love and goodness toward us as well as in His power, His wisdom, His knowledge, and His eternal, holy nature.

And if we love our heavenly Father, we will be mindful of Him. We will think honestly about Him as He has revealed Himself to us through the Old Testament prophets, the apostles, and His Son - Jesus Christ. We will recognize who and what He is - The Creator and Owner of the universe, and of our lives. And so we will honor Him and seek His glory in our lives. And a part of what that means is using the mind He has given us, to the best of the ability He has given us.

God is love. So why not love the One who is love? He has made us in His image to love and be loved by Him.

Love and Truth

"Love does not delight in evil 
but rejoices with the truth" (1st Corinthians 13:6 NIV).

The balance of truth and love is of great importance. Without love, truth is hatred. Without truth, love is a lie. Without the other, neither one is any good. Together, they are all that matters. This is righteousness.

The Triune God is the eternal, living embodiment of the two. Jesus, the Son of God came into our world to make Him known. To reject Him is to personally reject love and truth. God is love, and His word is truth (1st John 4:8, John 17:17). 

There are some who talk and sing about love, but they do not love God. Nor do they turn to Him to learn truth. They do not want to know God who is love. In fact, many of these same people who talk about love actually hate Jesus. And they hate anyone who wants to follow Jesus. 

Love is not just a concept. Love isn't even just an action. Love is a Person. God is love. But sinful humans twist, corrupt and pervert the concept of love. They want to isolate it from the truth about sin, and the need for repentance and reconciliation with God through faith in Jesus Christ. 

We want love on our own terms. But that's just not even how love works. Love involves sacrifice. You give up what you want in order to please the ones you love.

That is what Jesus did. He gave up His life to please the Father, and to save sinners. That's also what the Father did. He gave His only begotten Son to save sinners. And to love God is to surrender to Him. We are called to offer ourselves as living sacrifices to God (Romans 12:1). 

On the other hand, it is easy for religious people to bang the truth up side everybody's heads all day long. But they may not have any compassion. In fact, many of these religious people do not practice, or even preach the truth. I was watching a very disheartening documentary on the History Channel recently. The topic was cult leaders. The satanic deeds of Charles Manson, Jim Jones, David Koresh, and Paul Schaefer were detailed. Such people twist, corrupt and pervert the Scriptures for their own sick and evil desires. 

We may also think of groups like the Westboro Baptist Church, or even mainstream churches that are just focused on arbitrary, cumbersome rules and regulations with little to no grace or mercy. And then there are people who do preach the truth very well, but they just sin in secret and make little to no effort to stop sinning.

Now we all stumble. All of us sin and fall short of the glory of God. We all get off track and stray from where Christ wants us to go. I know that I have. That is why grace is essential. And by God's grace we are able to return to Him.We should realize that the love of God is what drives His truth, and His truth is what drives His love. The righteousness of God is a perpetual cycle of truth and love.

The reason God condemns sin is because of what it does to the soul of the sinner. It corrupts our nature. It twists us into something we were not made to be. It causes trouble in our lives. It makes havoc in society. And it alienates us from a holy God who made us and cares for us.

Jesus came into the world to take away our sin, and bring about reconciliation between us and Him (John 1:29, 2nd Corinthians 5:17-21).

Subjective/Objective Reality

[Note to reader: If you read this post, make sure you also read my later, August 2013 post titled Rethinking Reality; in which I consider a different view].

Reality is made of both objective and subjective truth. But there may be some confusion as to what the words "subjective" and "objective" mean. Subjectivity might be confused with relativity, and objectivity with absoluteness. But these are not the same things.

A thing that is objective belongs to the realm of material objects. It is a physical thing; whether it be a granite bolder at Devil's Den in Gettysburg, Pa, or a neuron inside one of your brain cells. 

A thing that is subjective belongs to the realm of the intangible. It has no physical substance, or material form. It can not be seen with the eye or touched with the hand. It can not be put under a microscope. A thing that is subjective has to do with thoughts and feelings. It has to do with the mind. And that includes the mind of God.

The laws of right and wrong belong to the subjective realm. You can not see a moral law with your eyes. Nor can you touch is with your hand. It is not a material object. It is not a physical thing. It is subjective. But it is real and absolute if it comes from the mind of God, who created all things. The love and righteousness of God are not less real because they are subjective.

C.S. Lewis knew the importance of subjectivity in evaluating reality. He found pure objectivity horrifying because it leaves out considerations of beauty and emotion. Objectively speaking "It is what it is". And if you leave subjective reasoning entirely out of the picture, you will find no reason why anything should or shouldn't be any different.

This is one of the main things that brought Lewis out of atheism, and eventually into Christ. As he pointed out in his book, Miracles, if all our thoughts were merely the product of random processes inside the physical brain, there would be no reason to believe that any of our thoughts could be valid observations. 

But then, as he continued, there would be no reason to suppose that our thoughts really were merely the product of random processes inside our physical brains. It would be "a proof that there are no such things as proofs - which is nonsense" (Chapter 3, paragraph 6). 

He came to realize that the mind is something more than the physical brain. It transcends the physical world, and thus provides a window into, or a connection to spiritual realities. By God's grace, it can even be the channel by which we learn of Him.

Pagan Religions and Christianity

It has been well noted that the Christian doctrine of salvation from sin through the death and resurrection of God's Son bears a striking resemblance to pagan religions. There are pagan stories about dying gods who rise again to give new life.

C.S. Lewis thought of these similarities as "good dreams" that God gave to the pagans to lead them to the truth (see book 2, chapter 3, paragraph 9 of Mere Christianity). Critics of the gospel see the similarities as evidence against Christianity.

But I think that there is a better explanation. All humanity is one family, descended from Noah - descended from Adam. The early patriarchs; Adam, Seth, Enoch, Methuselah, Noah, Shem, Abraham, Isaac, and Jacob knew God. These men preserved the truth, which they received from God. They were faithful prophets. 

As I have pointed out in an earlier post, titled Assumptions, the belief that early humans did not have a written language is based on atheistic assumptions about the past. 

There is no real reason to think that the early patriarchs could not have written down their genealogies, as well as life-events, historical events, and prophecies that were given to them by God. Noah likely had written materials that had been passed down from the earlier patriarch. He would have then handed them down to his sons. 

Later on, under Divine inspiration, Moses likely used such earlier materials, as God directed him, to write the Pentateuch. By this I mean that God would have directed Moses in selecting reference materials as He also directed him throughout the whole process of writing Genesis-Deuteronomy.

The pagan nations, all being descendants of Noah's sons, remembered the Messianic prophecies that were given by God to the fore-mentioned, righteous patriarchs. God was already promising a Savior in the Garden of Eden, immediately after sin entered the world (Genesis 3:14-15). 

And there are many other Messianic prophecies throughout the book of Genesis. That is why Jesus said to His critics "If you believed Moses, you would believe Me; for he wrote about Me" (John 5:46). Job, who probably lived contemporaneously to Abraham, also spoke of His coming (Job 19:25). 

So I reiterate that God was always speaking to the very earliest patriarchs. He told them about the Savior that He would send into the world. But turning away from God, the pagans worshiped idols, and god's of their own making. And their contrived myths contained dim memories of the truth, corrupted by the worship of false-gods (see Romans 1:18-28).

These things being said, the historical evidence in support of the life, works, death, and resurrection of Jesus the Messiah set Him apart from the mythological gods of pagan religions. The caliber of His teachings also sets Him apart.