Of the Heart of Humanity

Many are those who say that you should follow your heart. But God spoke through His prophet, saying, "The heart is deceitful above all things, and desperately wicked" (Jeremiah 17:9). Later, Jesus Christ elaborated by saying, "But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies." (Matthew 15:18-19).

Of course the heart to which they refer is not the physical organ that pumps blood through your body, but your inward desires, thoughts, and feelings. It is closely related to the mind, which is something more than the physical brain inside your head. These things, the heart and mind to which we refer, are spiritual, non-physical components of the human being.

And human hearts are corrupt with sin because of the fall, when sin and death came into the world through the disobedience of Adam (Genesis 3, Romans 5:12). When sin (disobeying God) feels sooo right, that is because the heart is sooo wrong. Solomon wrote that "There is a way that seems right to a man, but its end is the way of death." (Proverbs 14:12). 

Being a follower of Jesus Christ means surrendering our hearts and minds, our consciences, to our Heavenly Father through Him. His Holy Spirit, who speaks to us through the Scriptures, also comes to live within us. He leads and guides us. He teaches us and molds us into His perfect images as we place our trust in Him and obey Him. By this life-process of sanctification, we will become just like our Lord, Savior, and Friend, Jesus Christ.

In their song, "Blind", Third Day says:

"My heart I could not trust

'Cause it lies to me too much

And my mind just couldn't 

Understand it all

How could I have been 

So blind to not see You?

The more I look the more I find

You've led me to the truth"

Indeed, the heart is deceitful and desperately wicked; enslaving us to sin. But Jesus Christ is the truth that sets us free, and the Way for us to live (John 8:31-34, John 14:6). His word, the Scriptures, are truth, proceeding from Him (John 17:17). We must yield to Him as our Compass. Don't follow your heart. Follow Jesus instead. And He will give you a new heart that is in harmony with Him.

Madhouse

Last week I posted about the exorcism at the Gadarenes. And I wrote that post with an awareness a common misconception that modern people tend to have about our ancient fathers. Evolutionary dogma would suggest that in ancient times, our forefathers were simply not intelligent enough to understand natural phenomena such as lightening, rain, or even mental illness. 

And so the idea is that ancient people attributed all mental disorders to evil spirits possessing the mad. And then, with the advent of modern science, it is thought, people moved away from the notion of demonic possession to embrace the more sophisticated knowledge of mental disease. 

But this is not the actual scenario. It didn't happen like that. Even in Old Testament times, our forefathers knew that there was a such thing as insanity, without always attributing it to demonic possession. 

Before David son of Jesse became king over Israel, he was on the run for King Saul, who knew that David was chosen by God to replace him as king. To escape the inordinate wrath of Saul, David fled to a neighboring city-state called Gath. But the servants of Achish king of Gath knew who David was, and thought to have him in trouble with Achish. 

So we are informed that our Old Testament protagonist, David "was very much afraid of Achish king of Gath. So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. Then Achish said to his servants, 'Look, you see this man is insane. Why have you brought him to me? Have I need of madmen that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'". So they let David go (1 Samuel 21:12-15).

Another Old Testament hero, the prophet Jeremiah, indicted pagan worshipers of being "insane with their idols" (Jeremiah 50:38). In other words, they were made crazy by their worship of false gods. They worshiped idols which they had made in the image of created things (Romans 1:18-32), as opposed to the true, living God who is love, (1 John 4:8) and who created all the universe and everything in it, (Genesis 1:1, John 1:1-1-3, Hebrews 1:1-2). He created humanity in His own image, (Genesis 1:26-27) before the Fall, for the purpose of love (Matthew 22:27-40).

The prophet Hosea also brought charge against the unfaithful people of Israel, saying that the unfaithful prophets and spiritual people had become insane as a result of their sin and their halfhearted approach to God. They thought they could worship God and idols both. And so their minds were darkened with the madness of their sin (Hosea 9:7).

We were made by, and in the image of God who is love. And His first and greatest commandment is to love the Lord our God with all our heart, all our soul, and with all our mind (Matthew 22:37, emphasis added). Refusal to do so will prove to be a detriment to the mind that despises God. 

But as the prophet Isaiah spoke by the Holy Spirit, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). And I know from experience that my peace of mind is at its fullest when I am faithful to honor God with my mind.

Today we live among a generation that thinks with its mind that it doesn't need God. This generation thinks that the orderly universe, operating in accordance with orderly laws, did not come from an orderly Creator and Lawgiver, but from random, unguided processes. That's insane! That is not a rational worldview.

And with its mind, this same generation thinks it should be legal to murder unborn children. Just as the ancient pagans sacrificed their children to idols, so this generation is willing to sacrifice its children to the gods of convenience and self-gratification. They also have in mind to redefine marriage, which is not a man-made institution, but comes from God. And as Jesus Himself said when He was asked about marriage, "But from the beginning of creation 'God made them male and female'" (Mark 10:6).

This generation continues in the trend of the previous ones, the rejection of God and His Christ, and the continual devaluing of the things which God values. The sanctity of human life, marriage, and freedom to worship and honor our heavenly Father and His Son Jesus Christ are devalued and despised more and more as time goes on.

~~~~

"Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them" (Matthew 4:24).

We do indeed live in a broken, fallen world. And as it is noted in Matthew 4:24, there are many different kinds of conditions and illnesses; including, but not limited to demonic possession. And though full restoration of all things will not come until the end of this current, broken world, Jesus has the power to heal all ailments.

I have quoted this statement from Philip Yancey before, but I like it. He said: "Some see miracles as improbable suspensions of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".

And not only does Jesus have the power to cast out demons and heal physical, and mental conditions; He also has the power to heal the spiritual condition of sin in a repentant human being. As the Scriptures tell: 

"...When Jesus saw their faith, He said to the paralytic, 'Son, be of good cheer; your sins are forgiven you...But that you may know that the Son of Man has power on earth to forgive sins...Arise, take up your bed, and go to your house'. And he arose and departed to his house...Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God...giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins" (Matthew 9:1-7, Romans 5:1-2, Colossians 1:12-14).

Exorcism At the Gadarenes

One day, Jesus got into a fishing boat and said to His disciples, "Let us cross over to the other side of the lake", referring to the Sea of Galilee. And so they did (Luke 8: 22). It was on this excursion that Jesus bewildered His disciples when, with a verbal command, He pacified the raging sea that threatened to kill them all.

After this incident, they came to the Gadarenes (also known as the Gergesenes) which was the region across from Galilee. And when they had come ashore, they were met by a demoniac. Matthew informs us that there were two demoniacs (Matthew 8:28). But Mark and Luke both prefer to focus in on just one of them. Perhaps this is because their focus is specifically on the one, out of the two, which answered Jesus' question, "What is your name?" with the now-famous retort, "My name is Legion; for we are many" (Mark 5:9).

This man, who was from the city, had been living under demonic possession for a long time. And he had been driven, by the possessing spirits, out of his urban home. When Jesus came to him, the man was naked; and he had been living in the tombs that were in that rural area. He was living in the tombs! And his behavior was violent. All attempts by the local people to restrain him had failed.

And even though the demonic force recognized the Son God upon His arrival; (Mark 5:6 uses the word "worshiped") nevertheless, the words directed toward Jesus were antagonistic. By all accounts, the man shouted at Him, "What have I to do with You, Jesus, Son of the Most High God?".

When Jesus had commanded the evil spirits to leave the man, they begged Him not to make them go into the abyss of Hell; using as their defense the fact that the day of final judgment has not yet arrived. The Lord Jesus displayed His magnanimous character by allowing the devils permission to go into the nearby herd of swine instead, as they had desperately requested. And they, of course, displayed their wicked and unrepentant character by driving the said herd of swine off a steep slope, into the Sea of Galilee.

But what I appreciate most about the exorcism at the Gadarenes is how in it Christ demonstrated His love for the man who was a demoniac. We are informed that the keepers of that herd of swine ran into the city to report what had happened. And when a crowd of locals came to the scene, they "came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind" (Luke 8:35). 

Jesus' whole purpose was to undo Satan's work, by setting at liberty him who had been a slave of demons. Satan had made this man a slave of devils; driven out of his home and out of his mind, naked and living in tombs. Now he was calmly "sitting at the feet of Jesus, clothed and in his right mind". And as if that were not enough, Jesus proved His love when the man asked to become one of His traveling companions. Jesus told the man, "Return to your own house, and tell what great things God has done for you" (Luke 8:38-39). 

The healing - the restoration of the man's life had to be complete. Satan had forced him out of his home, to live naked in the tombs of the dead. Now he was wearing clothes, which probably were given to him by Jesus and/or His disciples; and he was in his right mind. And now he needed, needed to go home. 

So that's what he did. He went home. And he told all over the city what wonderful things Jesus had done for him.

Interestingly, after Jesus had restored the man to a life of freedom, He got back into the boat with His disciples, and went back to Galilee. True, the local people had asked Him to do so, because they were afraid of Him. But I suspect that this was His plan all along. 

The whole trip across the water was just for the sake of setting a captive free. And the calming of the Sea of Galilee was a fitting prelude to the calm that would be given to the man who was troubled by demons.

And Jesus has the same love for every one of us, whoever and wherever we are. The Son of God gave His life on the cross to set us free from sin; since "every one who commits sin is a slave of sin" (John 8:34). And so from God's perspective, humans are evil spirits too (Luke 11:11-13, John 7:7, Romans 3:23).

So we don't necessarily need fallen angels to mess us up in our minds and spirits. As fallen humans, we can do that to ourselves by simply living our lives in discord with God who is love. But He loves humanity, whom He originally created in His own image for the purpose of love (1 John 4:8, Genesis 1:26-27, Matthew 22:37-40). 

We are fallen humans. But Jesus also said that "if the Son makes you free, you shall be free indeed. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. For the Son of Man did not come to destroy men's lives but to save them - to give His life a ransom for many." (John 8:36, John 10:10, Luke 9:56, Matthew 20:28). 

We don't necessarily need fallen angels destroy our lives. But we do need the risen Son of God to save us from our own fallen, sinful nature. All we have to do is trust Him with our lives. 

"Fairest Lord Jesus, Ruler of all nature

Oh Thou of God and Man the Son

Thee will I cherish, Thee will I honor

Thou, my soul's glory, joy, and crown

Fair is the sunlight, fairer still the moonlight

And all the twinkling, starry hosts

Jesus shines brighter, Jesus shines purer

Than all the angels heaven can boast

Beautiful Savior! Lord of all nations!

Son of God and Son of Man!

Glory and honor, praise, adoration

Now and forevermore be Thine"

"And though this world, with devils filled

Should threaten to undo us

We will not fear, for God hath willed

His truth to triumph through us

The prince of darkness grim

we tremble not for him

His rage we can endure

For lo, his doom is sure

One little word shall fell him"

Of Pharisees and Physicists Part Two

At the beginning of last month I wrote about the Pharisees (teachers of the Law of Moses) who rejected Jesus; the Messiah that was predicted, foreshadowed, and prefigured in the writings of Moses, under the direction of the Holy Spirit. And I wrote about the teachers of the laws of nature who, in these modern times, reject Jesus through whom all things were created. He is the Author of the laws of nature. 

So I showed the similarity between the two sets of law-teachers. Both groups have missed the point of the laws which they have studies. And therefore both groups have rejected God who made the laws which they have taught. Now I want to continue with that observation. 

Jesus once indicted the Pharisees of those days by comparing them to "children sitting in the market place and calling to one another, saying:

'We played the flute for you,

And you did not dance;

We mourned to you,

And you did not weep.'

For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon'. The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!'" (Luke 7:32-34).

This same illustration is applicable and relevant to the discussion of today's "teachers of the law". I say this because when we tell of the amazing miracles that where performed by Jesus Christ, and all the other miracles described in the Bible, as well as God's ability to perform miracles at any time and place He chooses; the naturalistic teachers of the law will scoff and ridicule these claims. They will say that the universe operates according to orderly sets of laws. 

When we tell the truth that God Himself instituted the laws of nature which He created and owns, and that He carries out most of His work through the laws which He has instituted over nature; they will scoff and ridicule this. They will call it "an argument from silence" for a "God of the gaps". But as Dr. Georgia Purdom of Answers in Genesis has recently pointed out in her blog, "we do not use God to fill in the gaps because there are no gaps". And there is no silence (Psalm 19:1-4). There is only God and His creation, which He made and owns.

It is simple. God instituted the laws of nature, they are His laws. And He also reserves the right to command the natural universe, which He created and owns, to behave differently at specific points in time and space. When He does, we call the result a miracle. 

But now, whether God works by way of miracles, or if He works by way of the ordinary laws of nature which He instituted; the wicked, corrupt self-deceivers will reject Him either way. If they ever did see a miracle happen before their very eyes, they would say "There must be some scientific explanation for this".

They ignore the truth that if all the universe is entirely the result of random, unguided processes, then our their brains are also the product of random, unguided process. In that case all their thoughts are the accidental products of random, unguided processes. 

And in that case they have no reason to believe that any of their thoughts are valid observations of the universe in which they accidentally exist. And that undermines their supposed observation that the universe is a result of random, unguided processes. In short, their naturalistic worldview undermines itself.

Science - the orderly, systematic study of the natural universe is possible because the orderly, sovereign Creator of the universe made nature to operate according to orderly sets of laws. And He also created our minds to be able to function in an orderly way that allows us to think and make valid observations.

Jesus said to the Pharisees who denied Him, "You search the Scriptures, for in them you think that you have eternal life; and these are they which testify of Me" (John 5:39). His modern enemies claim to believe in the laws of nature. But the laws of nature point to the orderly, sovereign God who created nature to operate according to orderly laws. 

So the problem is not a lack of evidence. It is only the hardness of a fallen, corrupt, sinful heart that blinds anyone to the truth. These teachers of the law, in their heart of hearts, do not love God who is love (1 John 4:8), and who created humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). They demonstrate their fallen nature in that they do not love God who is love.

A Mindful Love

"What is man that You are mindful of him, 
And the son of man that You visit him?" (Psalm 8:4 NKJV; emphasis added).

"Jesus said to him, 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind'. This is the first and greatest commandment" (Matthew 22:37-38 NKJV; emphasis added).

Why is sound doctrine important? What difference do theology and apologetics make to Christian living? The apostle Paul certainly placed a lot of emphasis on the importance of these things. The fifteenth chapter of his first letter to the Corinthians is devoted to the importance of believing in the literal, bodily resurrection of Jesus Christ from the dead. And in his letters to Timothy and Titus he also urged them to teach sound doctrine (1 Timothy 1:9-10, 2 Timothy 4:2-4, Titus 2:1).

There are at least a few reasons why sound doctrine is important. For one thing, if the Church strays from teaching the truth, we will no longer be presenting the gospel that is able to save souls. The distortion of the gospel makes it ineffective. It loses its, shall we say, structural integrity. Then if anyone does believe what is taught, they will not believe the truth that leads to eternal life. But they will be less likely to believe in Christ, or God, or the Scriptures at all.

And as Paul often showed in his letters to all the churches, there is a correlation between what we believe and what we do. His letter to the Colossians is a good example. In that letter, Paul stresses the importance of sound teachings about Christ. Then, in the third chapter he says, in effect, "Now because of these truths concerning Jesus, set your mind on Him, and live this way instead of that way".

The bottom line is that love is a mindful thing. God is mindful of us because He loves us. He doesn't sit on His throne and say to Himself, "Oh, I don't believe in the literal human being. I don't interpret prayers as literal petitions and supplications. Humanity is just a metaphor for stuff that I like. So as long as I'm feeling good that's all that matters." 

You know, God doesn't construct stupid, careless, false ideas about who and what we are. It is true that He does all things for His own glory. But His glory is in His love and goodness toward us as well as in His power, His wisdom, His knowledge, and His eternal, holy nature.

And if we love our heavenly Father, we will be mindful of Him. We will think honestly about Him as He has revealed Himself to us through the Old Testament prophets, the apostles, and His Son - Jesus Christ. We will recognize who and what He is - The Creator and Owner of the universe, and of our lives. And so we will honor Him and seek His glory in our lives. And a part of what that means is using the mind He has given us, to the best of the ability He has given us.

God is love. So why not love the One who is love? He has made us in His image to love and be loved by Him.

Subjective/Objective Reality

[Note to reader: If you read this post, make sure you also read my later, August 2013 post titled Rethinking Reality; in which I consider a different view].

Reality is made of both objective and subjective truth. But there may be some confusion as to what the words "subjective" and "objective" mean. Subjectivity might be confused with relativity, and objectivity with absoluteness. But these are not the same things.

A thing that is objective belongs to the realm of material objects. It is a physical thing; whether it be a granite bolder at Devil's Den in Gettysburg, Pa, or a neuron inside one of your brain cells. 

A thing that is subjective belongs to the realm of the intangible. It has no physical substance, or material form. It can not be seen with the eye or touched with the hand. It can not be put under a microscope. A thing that is subjective has to do with thoughts and feelings. It has to do with the mind. And that includes the mind of God.

The laws of right and wrong belong to the subjective realm. You can not see a moral law with your eyes. Nor can you touch is with your hand. It is not a material object. It is not a physical thing. It is subjective. But it is real and absolute if it comes from the mind of God, who created all things. The love and righteousness of God are not less real because they are subjective.

C.S. Lewis knew the importance of subjectivity in evaluating reality. He found pure objectivity horrifying because it leaves out considerations of beauty and emotion. Objectively speaking "It is what it is". And if you leave subjective reasoning entirely out of the picture, you will find no reason why anything should or shouldn't be any different.

This is one of the main things that brought Lewis out of atheism, and eventually into Christ. As he pointed out in his book, Miracles, if all our thoughts were merely the product of random processes inside the physical brain, there would be no reason to believe that any of our thoughts could be valid observations. 

But then, as he continued, there would be no reason to suppose that our thoughts really were merely the product of random processes inside our physical brains. It would be "a proof that there are no such things as proofs - which is nonsense" (Chapter 3, paragraph 6). 

He came to realize that the mind is something more than the physical brain. It transcends the physical world, and thus provides a window into, or a connection to spiritual realities. By God's grace, it can even be the channel by which we learn of Him.