Did Jesus Teach the Practice of Snake Handling?

In some charismatic churches, snake handling is performed as an act of worship/faith. But is this practice scriptural? An examination of the context of the Scriptures reveals that it is not. But the biblical case against snake handling has nothing to do with the the physically dangerous nature of the practice. There may be a time when one must choose between their loyalty to Christ and their mortal life in this world. And it is never right to be disloyal to Christ. So the time may come when physically dying for Christ is the right thing for one to do. And that is nothing that love wouldn't do. 

The biblical case against the practice of snake handling is simply that it is not something that Christ has commanded us to do. Nor is it really an act of trusting God, as we will see. Those who practice snake handling, in their churches, base the act on a couple of passages which they have taken out of context and misconstrued. One of these passages is in Luke 10. The text records how Jesus sent out seventy of His followers to preach and to perform miracles all over Israel in His name. When the seventy returned to Jesus, they reported excitedly about how they were even able to cast demons out of their hosts in the name of Jesus. "And He said to them, 'I saw Satan fall like lightening from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven'" (Luke 10:17-20).

Given the context, it seems clear to me that Jesus is speaking figuratively. He is actually talking about spiritual warfare, not about playing with physical snakes and scorpions. Another passage to which snake handlers point is in Mark 16. The text recounts Jesus' final words before He ascended into heaven in the viewing of His disciples. "And He said to them, 'Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover'" (Mark 16:15-18).

Now, some people doubt that verses 9-20 of Mark 16 should be included in the canon of Scripture, since that portion seems to have been added to Mark's gospel at a later time. I accept the passage as God-breathed, since it does not contradict the rest of Scriptures. However, context is the BOSS of interpretation. And that means not only the immediate context of Mark's gospel, but the extended context of all Scripture.

So let us examine the extended context of the Scriptures. In Acts 28:1-6, Luke reports that Paul the apostle and his companions were shipwrecked on the island of Malta. And while Paul was throwing more wood on the fire, a viper came and fastened onto his arm. At first, the natives of the island thought that Paul was a goner for sure. But he shook the viper off of himself and suffered no ill effect. Now take notice that Paul was not playing with the viper. He was simply putting wood on the fire. And I do not think that Jesus was saying that His followers should play with snakes. He was simply saying that there would be instances in which His followers would be miraculously protected from harm. But Christ's words, here, do not constitute a promise that it will always work that way. For He also said, "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33).

Finally, consider the temptations of Jesus Christ (Matthew 4:1-11). Satan quoted the Psalms where it is promised, 

"For He will command His angels concerning you,

to guard you in all your ways;

they will lift you up in their hands,

so that you will not strike your foot against a stone"

(Psalm 91:11-12).

With this Bible verse, Satan urged Jesus to prove Himself by jumping off a cliff. But Jesus resisted the devil with another Bible verse - "Do not put the LORD your God to the test" (Deuteronomy 6:16). There is a difference between trusting God, and testing God. I would suggest that those who practice snake handling as an act of "faith" are actually not trusting God, but are really giving into the same temptation that Satan presented to Christ - the temptation to put God to the test. They should follow the example of our Lord and resist the devil.

Madhouse

Last week I posted about the exorcism at the Gadarenes. And I wrote that post with an awareness a common misconception that modern people tend to have about our ancient fathers. Evolutionary dogma would suggest that in ancient times, our forefathers were simply not intelligent enough to understand natural phenomena such as lightening, rain, or even mental illness. 

And so the idea is that ancient people attributed all mental disorders to evil spirits possessing the mad. And then, with the advent of modern science, it is thought, people moved away from the notion of demonic possession to embrace the more sophisticated knowledge of mental disease. 

But this is not the actual scenario. It didn't happen like that. Even in Old Testament times, our forefathers knew that there was a such thing as insanity, without always attributing it to demonic possession. 

Before David son of Jesse became king over Israel, he was on the run for King Saul, who knew that David was chosen by God to replace him as king. To escape the inordinate wrath of Saul, David fled to a neighboring city-state called Gath. But the servants of Achish king of Gath knew who David was, and thought to have him in trouble with Achish. 

So we are informed that our Old Testament protagonist, David "was very much afraid of Achish king of Gath. So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. Then Achish said to his servants, 'Look, you see this man is insane. Why have you brought him to me? Have I need of madmen that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'". So they let David go (1 Samuel 21:12-15).

Another Old Testament hero, the prophet Jeremiah, indicted pagan worshipers of being "insane with their idols" (Jeremiah 50:38). In other words, they were made crazy by their worship of false gods. They worshiped idols which they had made in the image of created things (Romans 1:18-32), as opposed to the true, living God who is love, (1 John 4:8) and who created all the universe and everything in it, (Genesis 1:1, John 1:1-1-3, Hebrews 1:1-2). He created humanity in His own image, (Genesis 1:26-27) before the Fall, for the purpose of love (Matthew 22:27-40).

The prophet Hosea also brought charge against the unfaithful people of Israel, saying that the unfaithful prophets and spiritual people had become insane as a result of their sin and their halfhearted approach to God. They thought they could worship God and idols both. And so their minds were darkened with the madness of their sin (Hosea 9:7).

We were made by, and in the image of God who is love. And His first and greatest commandment is to love the Lord our God with all our heart, all our soul, and with all our mind (Matthew 22:37, emphasis added). Refusal to do so will prove to be a detriment to the mind that despises God. 

But as the prophet Isaiah spoke by the Holy Spirit, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). And I know from experience that my peace of mind is at its fullest when I am faithful to honor God with my mind.

Today we live among a generation that thinks with its mind that it doesn't need God. This generation thinks that the orderly universe, operating in accordance with orderly laws, did not come from an orderly Creator and Lawgiver, but from random, unguided processes. That's insane! That is not a rational worldview.

And with its mind, this same generation thinks it should be legal to murder unborn children. Just as the ancient pagans sacrificed their children to idols, so this generation is willing to sacrifice its children to the gods of convenience and self-gratification. They also have in mind to redefine marriage, which is not a man-made institution, but comes from God. And as Jesus Himself said when He was asked about marriage, "But from the beginning of creation 'God made them male and female'" (Mark 10:6).

This generation continues in the trend of the previous ones, the rejection of God and His Christ, and the continual devaluing of the things which God values. The sanctity of human life, marriage, and freedom to worship and honor our heavenly Father and His Son Jesus Christ are devalued and despised more and more as time goes on.

~~~~

"Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them" (Matthew 4:24).

We do indeed live in a broken, fallen world. And as it is noted in Matthew 4:24, there are many different kinds of conditions and illnesses; including, but not limited to demonic possession. And though full restoration of all things will not come until the end of this current, broken world, Jesus has the power to heal all ailments.

I have quoted this statement from Philip Yancey before, but I like it. He said: "Some see miracles as improbable suspensions of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".

And not only does Jesus have the power to cast out demons and heal physical, and mental conditions; He also has the power to heal the spiritual condition of sin in a repentant human being. As the Scriptures tell: 

"...When Jesus saw their faith, He said to the paralytic, 'Son, be of good cheer; your sins are forgiven you...But that you may know that the Son of Man has power on earth to forgive sins...Arise, take up your bed, and go to your house'. And he arose and departed to his house...Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God...giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins" (Matthew 9:1-7, Romans 5:1-2, Colossians 1:12-14).

Exorcism At the Gadarenes

One day, Jesus got into a fishing boat and said to His disciples, "Let us cross over to the other side of the lake", referring to the Sea of Galilee. And so they did (Luke 8: 22). It was on this excursion that Jesus bewildered His disciples when, with a verbal command, He pacified the raging sea that threatened to kill them all.

After this incident, they came to the Gadarenes (also known as the Gergesenes) which was the region across from Galilee. And when they had come ashore, they were met by a demoniac. Matthew informs us that there were two demoniacs (Matthew 8:28). But Mark and Luke both prefer to focus in on just one of them. Perhaps this is because their focus is specifically on the one, out of the two, which answered Jesus' question, "What is your name?" with the now-famous retort, "My name is Legion; for we are many" (Mark 5:9).

This man, who was from the city, had been living under demonic possession for a long time. And he had been driven, by the possessing spirits, out of his urban home. When Jesus came to him, the man was naked; and he had been living in the tombs that were in that rural area. He was living in the tombs! And his behavior was violent. All attempts by the local people to restrain him had failed.

And even though the demonic force recognized the Son God upon His arrival; (Mark 5:6 uses the word "worshiped") nevertheless, the words directed toward Jesus were antagonistic. By all accounts, the man shouted at Him, "What have I to do with You, Jesus, Son of the Most High God?".

When Jesus had commanded the evil spirits to leave the man, they begged Him not to make them go into the abyss of Hell; using as their defense the fact that the day of final judgment has not yet arrived. The Lord Jesus displayed His magnanimous character by allowing the devils permission to go into the nearby herd of swine instead, as they had desperately requested. And they, of course, displayed their wicked and unrepentant character by driving the said herd of swine off a steep slope, into the Sea of Galilee.

But what I appreciate most about the exorcism at the Gadarenes is how in it Christ demonstrated His love for the man who was a demoniac. We are informed that the keepers of that herd of swine ran into the city to report what had happened. And when a crowd of locals came to the scene, they "came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind" (Luke 8:35). 

Jesus' whole purpose was to undo Satan's work, by setting at liberty him who had been a slave of demons. Satan had made this man a slave of devils; driven out of his home and out of his mind, naked and living in tombs. Now he was calmly "sitting at the feet of Jesus, clothed and in his right mind". And as if that were not enough, Jesus proved His love when the man asked to become one of His traveling companions. Jesus told the man, "Return to your own house, and tell what great things God has done for you" (Luke 8:38-39). 

The healing - the restoration of the man's life had to be complete. Satan had forced him out of his home, to live naked in the tombs of the dead. Now he was wearing clothes, which probably were given to him by Jesus and/or His disciples; and he was in his right mind. And now he needed, needed to go home. 

So that's what he did. He went home. And he told all over the city what wonderful things Jesus had done for him.

Interestingly, after Jesus had restored the man to a life of freedom, He got back into the boat with His disciples, and went back to Galilee. True, the local people had asked Him to do so, because they were afraid of Him. But I suspect that this was His plan all along. 

The whole trip across the water was just for the sake of setting a captive free. And the calming of the Sea of Galilee was a fitting prelude to the calm that would be given to the man who was troubled by demons.

And Jesus has the same love for every one of us, whoever and wherever we are. The Son of God gave His life on the cross to set us free from sin; since "every one who commits sin is a slave of sin" (John 8:34). And so from God's perspective, humans are evil spirits too (Luke 11:11-13, John 7:7, Romans 3:23).

So we don't necessarily need fallen angels to mess us up in our minds and spirits. As fallen humans, we can do that to ourselves by simply living our lives in discord with God who is love. But He loves humanity, whom He originally created in His own image for the purpose of love (1 John 4:8, Genesis 1:26-27, Matthew 22:37-40). 

We are fallen humans. But Jesus also said that "if the Son makes you free, you shall be free indeed. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. For the Son of Man did not come to destroy men's lives but to save them - to give His life a ransom for many." (John 8:36, John 10:10, Luke 9:56, Matthew 20:28). 

We don't necessarily need fallen angels destroy our lives. But we do need the risen Son of God to save us from our own fallen, sinful nature. All we have to do is trust Him with our lives. 

"Fairest Lord Jesus, Ruler of all nature

Oh Thou of God and Man the Son

Thee will I cherish, Thee will I honor

Thou, my soul's glory, joy, and crown

Fair is the sunlight, fairer still the moonlight

And all the twinkling, starry hosts

Jesus shines brighter, Jesus shines purer

Than all the angels heaven can boast

Beautiful Savior! Lord of all nations!

Son of God and Son of Man!

Glory and honor, praise, adoration

Now and forevermore be Thine"

"And though this world, with devils filled

Should threaten to undo us

We will not fear, for God hath willed

His truth to triumph through us

The prince of darkness grim

we tremble not for him

His rage we can endure

For lo, his doom is sure

One little word shall fell him"