Peace Is A Game, And I'm Not Playing.

"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword." (Jesus Christ; Matthew 10:34).

Churches sometimes try to go out of the way to please people and attract members. Their idea is to make the non-Christian world like them in hopes of peaceful relations in which everyone feels all nice and good. But those who faithfully walk with Jesus Christ are often met with hostility. And it only makes sense that it would be like that. The prophet Isaiah said that the Messiah would be despised and rejected; so it stands to reason that whoever follows Him will be despised and rejected too (Isaiah 53:3). 

Faith in Jesus Christ reconciles sinners to God (2 Corinthians 5:18-21). And it produces peace among those who trust in Christ and follow His teachings (Ephesians 2). It is not, however, going to produce peace between the redeemed who have faith in Christ, and the unrepentant who do not. In fact, if one places his or her faith in Christ and follows Him, He guarantees that that person will be hated by the world, which is in discordance with God.

Jesus said to His disciples, "If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." (John 15:18-19). He said "Woe to you when everyone speak well of you, for that is how their ancestors treated the false prophets." (Luke 6: 26). And, conversely, He said, "Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for great is your reward in heaven, for in the same way they persecuted the prophets who were before you." (Matthew 5:11-12). 

He said, "You will be hated by everyone because of me, but the one who stands firm to the end will be saved." (Matthew 10:22). To be at peace with God is to be at odds with the world which hates God, and vice versa. Just as to be sensitive to the world is to be insensitive to God, and vice versa. As the Scripture says, "...Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God." (James 4:4).  

It's not that God, or His people hate the world. Indeed, God's word says, "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved." (John 3:16-17). The problem is that the world hates God, and therefore hates anyone who is at peace with God. 

Jesus Christ is God the Son. He has existed from eternity past with the Father. The world hated Him because it is in rebellion against God. That is why they crucified Him. That is why the world loves sin, and even tries to distort God's word to justify whatever kind of wickedness in which they are living. That is why Cain murdered his brother, Abel (1 John 3:12). That is why people of the world think it should be o.k. to murder unborn children. And that is why the wicked continue to hate anyone who trusts in Christ and stands faithfully on His word. I think of Meriam Ibrihim and many other Christians down through the ages.

Jesus Christ did not come to bring peace to the world. Well, He did; but He didn't. He came to make reconciliation and peace with God available to all who believe in Him and repent (turn away from sin, and turn to God). And His word says to us, "Do not be surprised, my brothers and sisters, if the world hates you." (1 John 3:13). Our business is to please God, not people (Galatians 1:10).

God Is Not A Drug

It has been said that religion, or belief in God, is an "opiate for the masses", a "drug to kill the pain" of living. When giving up cigarettes, I used to pray and ask God to be my nicotine. But He never did be my nicotine (yes, I know that's not proper grammar, it's ok). God is not a drug. A drug is something that a person is not designed to need, but on which the person develops a chemical or mental reliance. 

This developed dependence is a defect. It is contrary to the way that God made human beings to live. As such, it is a type of bondage. Anything that hinders us from living the life for which God made us; that hindrance is bondage. True freedom is the uninhibited ability to live the life for which our heavenly Father created us. That is why Jesus Christ said that whoever sins is a slave of sin, but that whoever is faithful to Him will be set free by the truth (John 8:31-36). Just as the Old Testament prophecy about Christ said;

"The Spirit of  the Lord God is upon Me,

Because the Lord has anointed Me

To preach good tidings to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives,

And the opening of the prison to those who are bound."

(Isaiah 61:1).

When Jesus first began to teach and to preach in the Galilean synagogues, He read this portion of Scripture aloud and told the congregation that the prophecy was just fulfilled as they listened (Luke 4:16-21). And as the Scriptures also say, "Stand fast in the liberty by which Christ has made us free, and do not be entangled again in a yoke of bondage."; (Galatians 5:1) "and where the Spirit of the Lord is, there is liberty." (2 Corinthians 3:17).

God is not a drug. To live as He created us in His image to live - by faith, loving and being loved by Him and each other - is not a bondage from which to be delivered. But His good and faithful presence in our lives, and His revelation of Himself to us through His word, is sustenance to our souls; just as food and drink is sustenance to our flesh. As Jesus, quoting from the Torah, said  "It is written, 'Man shall not live by bread alone, but by every word of God.'" (Luke 4:4; Deuteronomy 8:3). 

God is not a drug. He is our heavenly Father. He is the spiritual sustenance that is necessary to our souls. His love is not bondage, but freedom. God is love (1 John 4:8). And He made us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). This is the reason that we, as human beings even have a concept of love. It is built into the core of our being, by God who created us.

God is not a drug to which to say "No". It is in Him that all of us are able to live and move and have our being (Acts 17:28). No one has ever lived or done anything without God. Many have used their God-given gifts to disobey Him by doing evil, but in due time He will pronounce His righteous judgment and carry it out against the wicked. In the meantime, He patiently waits, allowing time for sinners to repent and be reconciled to Him by grace, through faith in His Son Jesus Christ. 

Prayer and Action

There is a miss-characterization of Christianity, promulgated by some atheists, that we substitute prayer for action. This misrepresentation is seen on the atheist monument that was erected in front of a Florida courthouse, which claims atheists believe an action should be taken instead of a prayer said. However, the Scriptures do not teach that prayer is a substitute for righteous action, nor do obedient and faithful Christians think that it is. In fact, James, the half-brother of Jesus Christ, reprimanded the so-called "faith" of those who do not show their faith by taking righteous action in obedience to our Lord Jesus Christ (James 2:15-17).  

Prayer has a couple of purposes in the Christian life, but replacing righteous action is not one of them. We do know that our Creator God is the One from whom all blessings, power, and strength originate; and that without Him, no one can do anything. So prayer is a humble acknowledgement of our complete reliance on God for the strength of spirit and body to do what we need to do. Without God's providence, we would all just keel over dead in our tracks. Actually, we couldn't even do that, because we wouldn't even exist in the first place, had we not been created by God. 

And indeed, there are wicked people who use their God-given gifts to do evil, an act of defiance toward God. But their inevitable destination is everlasting ruin unless they repent and reconcile with our Maker (Luke 13:1-5, 2 Corinthians 5:20). And God who is love, in His grace and mercy, patiently allows for everyone to have ample opportunity to seek after Him and find Him. He personally came into the world and taught us about His kingdom; and then He gave His human life on a Roman cross to pay for our sins so that we can be reconciled to Him. And everyone who, in their heart, has heard and learned from God will trust in Jesus Christ for salvation; knowing that we all need to turn from our sin and be reconciled to the heavenly Father by faith in His Son (John 6:45, Romans 3:23-24).

This, too, is why we pray; because we are talking to our heavenly Father. You see, righteousness has never been just about doing good deeds; it's about living in harmony with our good God who is love, (1 John 4:8) and who made humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). And a big part of having a relationship with anyone is to spend time talking to the person. And His Spirit speaks to us through His word, the Bible, as we prayerfully read and study it, and contemplate it in all its context. 

And through this holy conversation He teaches us. And as He teaches us, we learn to love the things that God loves; that which is good and right and pure and holy. And so we learn which actions are good and right for us to take. As the Scriptures say, "for the fruit of the Spirit is in all goodness, righteousness, and truth, finding out what is acceptable to the Lord." (Ephesians 5:9-10). This is more than just an outward change in our behavior. It is an inward change of our hearts and minds as we become harmonized with our heavenly Father. 

The Patience of God

Why does God allow evil to take place in the world? That question has been asked innumerable times, and has led some to disbelief in an all righteous, all loving, and all powerful God.  It is a question that used to rankle even my faith in God who is love. Asaph questioned God because He allows some wicked people to prosper for the moment (Psalm 73). But the psalmist came to grips with that when he remembered that, in the end, the wicked are cut off and brought to nothing. But I have also learned to see that God's patience with the wicked is a testament to His love, His mercy, and kindness.

As C.S. Lewis pointed out in his book, The Problem of Pain,, most of the suffering in the world is caused by human wickedness. And God in His love created humans with the ability to choose between good, (faithfulness to Him) and evil (unfaithfulness to Him). Otherwise we would be like robots, incapable of genuinely receiving and giving love, which only exists between persons; such as the Persons of the eternal, holy Trinity, or between God and His people.

God is love (1 John 4:8). And He created humanity in His perfect image, before the fall; (Genesis 1:26-27) for the purpose of loving and being loved by Him and each other in perfect unity (Matthew 22:37-40). But sin entered the world through one man; and death, and suffering, and disease came through sin (Romans 5:12). And so human nature became corrupt with sin. So really all suffering, not just most of it, is caused by human wickedness.

But God remains love. And though He must judge sin, yet He holds back His righteous anger for now; because as the apostle Peter, under the direction of the Holy Spirit, pointed out, God is longsuffering. That means "patient". He is not willing that anyone should perish, but that all should come to repentance (2 Peter 3:9). As the apostle Paul, by the same Spirit, says, "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?" (Romans 2:4). In fact, Paul is a prime example of one who violently opposed Christ and His followers; but who, by the grace of God, received forgiveness, repented, and was reconciled with God through Christ.

But God in His righteousness will judge the world. The Day of the Judgement will indeed come, in due time. And when it does, the kingdom of God, which is already at work in the world through Christ's followers, will be brought to complete fulfillment. Jesus spoke of this in His parable about the wheat and the weeds (Matthew 13:24-30). The sower (God) sowed good seeds (His people) in his field (the world), and his enemy (the devil) sowed weeds (his workers) during the night. But the sower instructed his servants (the angels) to let the wheat and the weeds grow together until harvest time to avoid destroying the wheat. He instructed them to wait till then to uproot and burn the weeds.

Of course, the workers of the devil are people whom God created, and who are in rebellion. They belong to God by creation. But they choose to follow after the rebellion of the devil so that, in that sense, they are "sons of the wicked one", just as those who trust in Christ for salvation are born-again; born of God (1 John 3:1-12). In fact, all of us are born with a fallen, sinful nature that is in rebellion against our Creator. But God in His patience is willing to hold back His righteous judgement in order to give everyone ample opportunity to repent, and be reconciled to Him through His Son, Jesus Christ (Ephesians 2:1-9). 

If God judged the wicked immediately, we would all be ruined, because all have sinned and fall short of the glory of God (Romans 3:23). In our fallen nature, we don't even realize just how rancid our sin is to our immaculately holy God. And so it is only by His grace and mercy that anyone can be saved from the judgement that, in due time, will come.

The Absolute Value

As humans, we place value on various things. And in doing so, we take after our Creator God who places various levels of value on the things which He has created. And God, who is love, has placed great value upon humanity, whom He created in His own image. Jesus Christ, the Son of God, showed the high value He places on us when He bled and died for us on the cross.

The difference between God and us is that He is the infinite Creator of everything that exists. He is the Maker and Owner of the universe. And so only He has the authority to determine the absolute value of anything. In fact, apart from God, nothing has any real value. He Himself is the Absolute Value, from which all real value is derived. And here, I am using the term "Absolute Value" in a slightly different way than it is used in algebra. I mean that the Creator is the Fountain from which all real value springs. He is the One who is infinitely valuable above all things. If it were not for God, nothing would exist. And without Him, there can be no real value in anything.

"Know that the Lord, He is God;

It is He who has made us, and not we ourselves;

We are His people and the sheep of His pasture."

(Psalm 100:3; emphasis added).

But because of our fallen, sinful nature, we humans often place false value on things, or we value things more than they should be valued. And it is a great sin to value anything more than God Himself, the Absolute Value from which all true value is derived. "Idolatry" is what we call the sin of valuing anything over, or in place of, the one true and living God. And the object of such false value is called an "idol".

Writing to the church at Philippi, the apostle Paul describe how he used to value his accomplishments and his position as a Pharisee. He followed all the dos and don'ts of the religious law; but he didn't know that true righteousness comes from being reconciled with God by grace, through faith in Jesus Christ. The whole reason that we, as human beings, even have such concepts as those of right and wrong, and love and goodness, is that we are created by, and in the image of our holy God who is love. If we are not at peace with our Creator, everything else is meaningless.

But when Paul was confronted by the Person of Jesus, he became reconciled to God through Christ, and learned to honestly say "Yes, everything else is worthless when compared to the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the Law; rather, I become righteous through faith in Christ. For God's way of making us right with himself depends on faith." (Philippians 3:8-9).

What is it that we value? Fun times? Euphoria? Sweet music? Power? Prestige? Those things may not be bad, in and of themselves. But when we place a higher value on them than on being in harmony with God through His Son, Jesus Christ, we are sinning. In fact, having a relationship with Christ in this fallen, sinful world may cost us the comforts, and pleasures of this world. 

In fact Christ calls His followers to deny ourselves, take up our cross daily, and follow Him (Luke 9:23). And it is by God's grace, through Jesus Christ, that we are able to do that; turning away from our fallen, sinful nature in order to live in harmony with the divine nature (2 Peter 1:4). And like the apostles and many other followers of Christ, we learn to value our Creator and Savior above everything else; even our mortal lives in this world.

Creation

The creation of the universe was an event that took place over the course of six days, approximately six thousand years ago. It was an act of God, by which He spoke all things into existence; along with laws to govern matter, space, and time. Currently, no new matter is being created. All matter was spoken into existence during the creation week, in the beginning. The term "creation" is used to refer God's act of creating, which occurred over those six days, as well as to the actually things that God made (i.e. the universe).

On the third, fifth, and sixth, days of creation; God made plants, flying creatures, aquatic creatures, land animals, and the first man and woman. God created all of these, each according to their own kind. He made them of living cells which He encoded with genetic information that determines the diverse, and unique characteristics that each kind has and is able to pass on in reproduction. 

Each kind was encoded from the beginning with an abundance of dominant and recessive genetic information, allowing each kind to have diversity within itself. In this way, God made all creatures to be able to adapt to various types of environments; yet each kind remains itself. That means that felines always produce felines, canines always produce canines, bovine animals always produce bovine animals, and so forth. 

Human beings are unique among all of God's creatures. Unlike all the flying creatures, aquatic creatures, and land animals; human beings are created in the image or likeness of God Himself (Genesis 1:26-27). This means that we are able to think and to reason. We are able to be imaginative and creative, just like our Creator. 

Our physical bodies, composed of cells, tissues, organs, and systems, along with all the chemicals, and neurons, and electrons and so forth, are God's creations. Human souls are also God's creations. Our physical forms are merely the vehicle of our souls - our minds and spirits. The human brain is the physical vehicle of the human mind and spirit. And we use our bodies to physically carry out the actions which we choose, in our minds and spirits, to carry out.

We are given the choice to do good or evil. And God, the Creator/Owner of the universe, is the Absolute Decider/Standard of what is good. Jesus Christ, the Son of God, said that the first and greatest commandment is to love God with all our heart, soul, and mind. And He said that the second greatest commandment is that we should love each other as much as we each love ourselves (Matthew 22:37-40). You see, the Bible tells us that God is love (1 John 4:8). So being made in His image also means that we are capable of receiving and giving love. This is the purpose for which God, who is love, made us in His image.

Love is more than a chemical reaction. Chemical reactions in the human brain are the physical expression of what is happening in the human soul, mind, and spirit. But love is more than an emotion. It is even more than an action. Love has always existed, without beginning and without end. God is love. Love is personal. That is to say, love exists between people, just as it exists between the three Persons of the Trinity. If there were no persons, there could be no love. If there were only one person, than love could not be given or received. 

But God has always existed, from eternal (infinite) past as three distinct Persons - the Father, Son, and Holy Spirit  - yet He remains one Being or Entity. And so we use the word "Trinity" or "Triune" to describe Him, because though He is three Persons, He is one Being - one God. And this is how God is love. As C.S. Lewis put it, "the living, dynamic activity of love has been going on in God forever and has created everything else". 

God is self existent, from eternity to eternity. His existence is without beginning and without end; independent from, and sovereign over, everything that exists. Without God, nothing would exist. If God had not made us, we would not exist. We exist because God, who is love, exists and made us. We are in the likeness of love because God who is love made us in His likeness. Our existence had a beginning, and is dependent, from beginning to forever, on God.  

But because of sin, which entered the world through Adam, humanity became estranged from God. All of us have sinned, because we are born with a fallen sinful nature which we have inherited from Adam. God is holy, and so our fallen nature alienates us from Him. And the wages of sin is death (Romans 6:23). Death is not a cessation of existence, it is separation. Physical death is the separation of the soul and spirit from the body. Spiritual death is the separation of the human soul and spirit from God. 

Nevertheless, God is still love; and He still loves us. And so He paid the full penalty of our sin on the cross. Jesus Christ took our sin upon Himself and died for us. Now, by faith in Him, we can be reconciled to the heavenly Father by grace. And by grace we can partake and grow in the divine nature, being made perfect and holy, having our sin taken away from us.

Sin and the Remedy

Biblically, the word sin refers to a couple of things that are related to each other. For one thing, it refers to any specific act or attitude of disobedience against God. His commands are revealed to us in the Scriptures. Therefore, any specific act of disobedience against His revelation, in Scripture, is a sin. This includes idolatry, irreverence, theft, murder, adultery, lying, and envy (Exodus 20:1-17). And it also includes homosexuality, because contrary to what some falsely claim; the truth is that both the Old and New Testament, and Jesus Christ Himself, address the issue (Leviticus 18:22, Mark 10:6-8, Romans 1:24-27, 1 Corinthians 6:9-10). 

So, all specific acts/attitudes of disobedience against God are sins. The Greek word that is translated "sin" in the New Testament literally means "to miss the mark". In other words, it is a failure to meet God's standard of what is good. As the Scripture says; "for all have sinned and fall short of the glory of God" (Romans 3:23). No one can be good without God, because God Himself is the Absolute Decider of what is good. He sets and upholds the absolute standard. We can either obey, or disobey. It is evil to reject God's standard and substitute one's own. The problem is, "all have sinned and fall short of the glory of God". None of us meets God's standard of goodness. 

And so this is another thing to which the word "sin" refers. It refers to the human condition. It refers to the fallen nature of the human race. When sin entered the world through one man, and death came by sin, (Romans 5:12) it affected the whole nature of the human being. As a result, we are all born with a sinful nature, inherited from our first parents, Adam and Eve. Since that day in the Garden of Eden, humanity has been in a spiritual state of rebellion against God. Thus, every specific act of disobedience against God is symptomatic of the spiritual condition of the inward soul. This condition, this fallen nature, is referred to in Scripture as sin. Sin runs deeper than actions. Sin is a spiritual disease.

So all such things as faithlessness, kleptomania, malice, lust, gender confusion, every kind of sexual deviance, greed, inordinate anger, the state of being a sociopath or a compulsive liar; all tendencies and inclinations to disobey God, are sin (Matthew 5:21-30). The Bible says that "the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). Jesus Christ came into the world and died in our place, for our sin. He didn't just die for specific acts of disobedience which we have committed. He died for our sinful condition.

Those who place their trust in Him are saved by His grace. And having been saved by grace through faith in Jesus Christ, we receive His Holy Spirit who works in us to reform our inward nature. This is a life long process. An individual may have a particular type of sin that is a point of weakness for them. The individual may struggle with that point of weakness throughout their life in this world. But each believer, when he or she stands before God at the end of his or her life in this physical world, will be perfected in accordance with His holiness through Christ (see Romans 5:1-2, Philippians 1:6, and 1 John 3:2). So, as we think of sin as a spiritual sickness, Jesus came with the remedy; the cure. This is why Christians like myself sometimes refer to Him as the Great Physician.

Public and Private Prayer

The assertion has been made by some atheists that Jesus commanded His followers to keep our faith to ourselves. They wrongly claim that Jesus taught His followers to keep all of our religious observances private, and out of public view. But this is a distortion of what Jesus actually taught about public and private prayer in His Sermon on the Mount.

Jesus was speaking out against the religious leaders who made long, loud, pompous prayers in public just to impress other people. Their hearts were not humbled to be in the presence of the Almighty God. Instead, these religious leaders were puffed up with self-pride, self-righteousness, and self-satisfaction. They were drunk on the applause of other people. And they did not think to look for the approval of God alone. That is what Jesus condemned when He said:

"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut the door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly" (Matthew 6:5-6).

He also preceded this teaching on prayer with a similar teaching on doing good deeds (Matthew 6:1-4). But Jesus also said, in the very same sermon:

"You are the light of the world. A city that is set on a hill can not be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father in heaven" (Matthew 5:14-16).

The difference between the public religious observances that Jesus condemned, and the public observances that He approved, is the inward intentions of the heart. Our motives are just as important to God as our actions are. To do the right thing for the wrong reason is an abomination in the sight of God. But to do the wrong thing for any reason is also an abomination in the sight of God. We are commanded by God, not only to do what is right and good in His sight, but also to do it for the right reason.

Jesus condemned the religious leaders of those days because their piety was all just a show to impress others with their own, pretensions. They were not trying to draw people to the heavenly Father. They were seeking applause and glory for themselves. Such outwardly religious persons probably would not practice private prayer much at all, since they are not really interested in communing with the heavenly Father. The people Jesus was speaking against were only interested in impressing each other and exalting themselves above others. But Jesus wants us to be unashamed to honor Him publicly. It's just that it is God that we are to glorify; not ourselves.

The right thing to do is to obey the teachings of our Lord Jesus Christ. And the right and proper motive is to give the glory and honor and praise to God. We are not to be the focal point. God is. We are to honor God with our words and actions; not so that others will praise us, or give us the recognition, but that they will give the praise and recognition to the only One who deserves it. And that is God. And God's approval is the only approval that we should be concerned with seeking.

Judging

Some folks like quoting the words of Jesus recorded in Matthew 7:1. He said "Judge not, that you be not judged". Jesus said that. So it is a holy command that must be obeyed. But in the same sermon, He also said that false teachers can be known by their fruits (i.e. deeds; Matthew 7:15-20). And that is a description of the act of judging - knowing that a person is fake, based on their actions. Is this a contradiction? No.

The Christian life requires one to distinguish between good and evil, for the purpose of rejecting what is evil in favor of what is right and good in the sight of God. You can not follow Jesus without discriminating against evil. You can not follow Jesus without cultivating the spiritual discernment to recognize and reject sin and falsehood when you encounter it. 

In order to obey Jesus, one must learn to determine who is a good example of Christlike holiness, and whose example should not be followed or encouraged. The apostle Paul wrote to the church in Corinth and said, "Imitate me, just as I also imitate Christ" (1 Corinthians 11:1). 

So you see the logic. If one is following Jesus, then that one, in turn, becomes a tangible example for others who want to follow Jesus. But this automatically involves recognizing who is not following Christ, and therefore whose example should not be followed or encouraged. 

The cultivation of this discernment is accomplished largely by reading and studying God's holy word, the Bible, and talking to God in prayer. Further cultivation is achieved by practicing what you have learned from God's teachings, as well as conferring with fellow believers who also prayerfully read and study the Scriptures.

So how is this not contrary to the statement "Judge not, that you be not judged."? When Jesus said those words, He was talking about a certain attitude that one should not have while following Him. One should not have an attitude of superiority over others in the Church, or even outside the Church for that matter. 

One must be able to distinguish the good examples from the bad examples. But one must also be humbled by the realization that we are all sinners who fall short of the glory of God. It is only by the grace of Jesus Christ that any of us are saved (Romans 3:23-24, Ephesians 2:8-10).

And so we have to realize that our power to judge is limited to deciding whose example is good to follow and encourage, and whose example is not good to follow or encourage. But only God Himself can really make the final, absolute judgement of what is going on in any person's heart and life.

We also have to be on guard against the tendency to be a fault finder. Some people sin by always intentionally seeking out flaws and short-comings in their neighbors, and never recognizing the work that God is accomplishing in them. And this fault finding tendency may distract the inordinate judge from surrendering his or her own self to God to be purified by Him. 

Or the fault finder might be just as hard, if not harder, on his or her self, and thus inordinately torment his or her self with excessive guilt and shame. Christ came to free you from shame and guilt, not to intensify it in you. If you are tormenting yourself with shame and guilt, you need to surrender that shame over to Christ. Let Him take it away from you. Let that guilt be nailed to the cross. You are not a prisoner to it anymore.

Insensitive?

I have heard of the accusation; that devote and faithful Christians are mean and insensitive. And maybe some of us are. Maybe I am. However, that accusation is one that cuts both ways. 

Take for example, Simon Peter. Jesus said to his disciple, who argued with Him about His impending crucifixion, that he was not being mindful of the things of God, but the things of men (Matthew 16:23).

Peter was oh so very sensitive about the well-being of the Messiah. How cruelly did the idea stab his heart; that his Lord should have to "go tho Jerusalem, and suffer many things from the elders and the chief priests and scribes, and be killed..." (Matthew 16:21). "Far be it from You, Lord; this shall not happen to You!" he cried (Matthew 16:22). 

He was sensitive to the wrong things. He was sensitive to his own notion of what should happen to Jesus. But he was not sensitive to the will of God; the need for the Messiah to suffer and die before entering His glory (Isaiah 53, Daniel 9:26, Luke 24:25-27). He was not sensitive to the need for Jesus to give His life as a ransom to save sinners from eternal ruin (Matthew 20:28).

And now what about those who mock and ridicule Jesus and His followers. What about those who reject Christ. Do they call us insensitive because we tell the truth: that all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus? (Romans 3:23-24). Are we insensitive be cause we tell the truth: that God now commands all people everywhere to repent (turn away from sin) and be saved, by Jesus, from the judgement to come? (Acts 17:30-31).

Do the unrepentant not know that they are the ones who are insensitive to God who is love, and who made humanity in His own image before the Fall? It is irrational for them to think that the universe, operating according to orderly laws, its behavior guided by intelligible information on a cellular and atomic level, came not from an intelligent Creator and sovereign Lawgiver; but from random, mindless, unguided processes. 

And if the physical universe did not operate according to orderly laws, science would be impossible. Our own brains would not operate according to orderly laws, enabling us to think and to make valid observations. Yet, one must also be blind not to see that this is a fallen, corrupted, sinful, broken world we inhabit; in need of a Savior. And it requires a hard, insensitive heart to reject the truth that Jesus is that Savior. 

The unrepentant, because of their depraved spirits, are irrational, and spiritually blind; having hard, insensitive hearts. They are the ones who are insensitive to the things that matter to the Maker/Owner of the universe. They are the ones who are insensitive to the love of Jesus, who died for their sins. He offers eternal life; restoration taking away the brokenness of sin's curse, eternal peace, joy and love. And they reject it all. 

The unrepentant do not want to be reconciled with their Maker, whose Son died on the cross to save sinners. They want to remain fallen creatures. They think it is enough for them to manage their fallen nature as they see fit. But they are fallen creatures with a corrupted view of what is good. They say that they are "good without a god", but they are not good. They only think that they are good because they are too corrupt to even know what is good. To be without God is, by definition, not good. 

When humanity turns his back on God, and sets up his own fallen, corrupted standard of "right" and "wrong"; it inevitably leads to every kind of evil. It led humanity to crucify the perfect Son of God who is love, and who made humanity in His image before the Fall. And it continues to lead humans to mock and despise Him and His followers to this day. It even has lead to the widespread acceptance of infanticide in the name of "women's rights"; disregard toward human life in the name of "human rights". They think they are good, but they are not good. They are evil. They are the insensitive ones. They are mean. 

They are insensitive to the filthiness of their own rebellion against God who is love. They are insensitive to the stench of their own depravity. They are the insensitive ones who refuse to be reconciled with God through His Son Jesus Christ.

As for me, I too have been insensitive to the heart of God. I have, at times, chosen to be sensitive, instead, to the thoughts and feelings of fallen humanity. And as a result, I have thought and said and done things that are wicked and insensitive to God who is love. For, as Jesus Himself said, "what is highly esteemed among men is an abomination in the sight of God" (Luke 16:15). 

I am sorry for the ways in which I have dishonored God. I repent. And I ask Him to forgive me. And I thank Him for His mercy, as He helps me to practice the righteousness of the new nature which is in Christ.

"Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead. I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:12-14). 

Tongue Bad

If you have never read it, you should read Narrative of the Life of Frederick Douglass: An American Slave. It is a very good autobiography, eloquently written (unlike the intentionally silly title of this post). In the course of telling his story, Fredrick Douglass wrote about the various masters that he had before he escaped to freedom. And he told about an overseer named Mr. Severe. It was Mr. Severe whom Douglass described in this way:

"Mr. Severe was rightly named: he was a cruel man... He seemed to take pleasure in manifesting his fiendish barbarity. Added to his cruelty, he was a profane swearer... Scarce a sentence escaped him but that was commenced or concluded by some horrid oath. His presence made it both the field of blood and of blasphemy... and he died as he lived, uttering, with his dying groans, bitter curses and horrid oaths".

What an epitaph! How would you like to have that engraved on your tombstone? "Here lies a cruel and blasphemous man. He died cursing God". 

The Bible has a lot to say about the words that come out of our mouths. James, a half-brother of Jesus, called the tongue "a world of iniquity". He pointed out how with the same tongue that people use to praise God, they often also curse their fellow humans who are created in God's image (read James 3:1-12). 

King Solomon tells us that "Death and life are in the power of the tongue, and those who love it will eat it's fruit" (Proverbs 18: 21). Like Mr. Severe's bloody cow-skin whip and hickory stick, so the tongue can become a cruel devise to lash out and wound people. And if anyone blasphemes God, that person wounds their own soul; which is not really their own, because every soul belongs to God who created it.

Jesus Himself said, "A good man out of the good treasure of his heart brings forth good; an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks" (Luke 6:45). But this truth leaves no one unscathed, because all have sinned and fall short of the glory of God (Romans 3:23). Jesus confirms this when He calls everyone evil (Luke 11:13, Luke 18:19, John 7:7). 

And when we sin in any way at all, we demonstrate a lack of love toward our heavenly Father who is love, and who created us in His perfect image before the Fall. And so when we speak any kind of wickedness; whether cruel insults, hurtful gossip, deceitful lies, foul obscenities, or irreverent blasphemies, we speak against our holy God who is love. And it is a reflection of the condition of our hearts. 

When God sent the prophet Nathan to confront David about his sin, Nathan spoke by the Holy Spirit and said to David:

"Why have you despised the word of the LORD by doing what is evil in His eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised Me and took the wife of Uriah the Hittite to be your own" (2 Samuel 12:9-10; NIV, emphasis added).

So we learn from this passage of Scripture that all sin is a personal affront to our heavenly Father. And that of course includes any kind of sinful speech, because our words are a reflection of what is in our hearts. And one thing that David understood is that even though humans are fallen creatures, God desires righteousness to be in our inward being (Psalm 51:5-6).

David also prayed, saying, "Let the words of my mouth and the meditations of my heart be acceptable in Your sight, oh LORD, my strength and my Redeemer" (Psalm 19:14). Only by the power of the Holy Spirit, can our inward being become truly right and good and pure in the eyes of the LORD. And as Jesus said "If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!" (Luke 11:13; NIV).

Thankfully for David, the sacrifice of Jesus on the cross paid retroactively for his sin, just as fully as it pays for the sins of all who trust in Jesus. And like Abraham before him, David looked forward to the arrival of God's salvation which came through Christ (John 8:56-58, Psalm 119:81). He even prophesied concerning the Crucifixion, a millennium before it happened (Psalm 22).

Now because of His sacrifice, and the gift of the Holy Spirit, those who trust in Jesus are no longer subject to that foul, lacerating, severe old man. Sin is no longer our master. We are free in Christ (John 8:31-36, Romans 6:6-23). And as we practice righteousness in Him, we grow in His likeness; the perfect image of God in which He originally created humanity (1 John 3:2-3). 

So we are admonished through the Holy Spirit to put away that dead, decomposing old man; and become the new man, created in harmony with God. Which, among other things, means to put away "corrupt speech", or "unwholesome talk" and use our mouths to praise our heavenly Father; and to bless, and build up others through the grace of God (Ephesians 4:21-32).   

You Can't Be Good Without God. And Here's Why.

The rally cry of the American Humanist Association is "Good Without a God". A big problem with the "Good Without God" mantra is that a person's definition of what is "good" is determined by what that person believes. A person who believes in the God of the Bible will have a different definition of "good" than a person who believes in a different god, or no god.

And if God is real, as I affirm that He is, than His definition of what is good is the only correct definition. And so if our definition of "good" is different from His; we may think that we're good, but we're not. And the heart of what God calls good is to be in a good relationship with Him - personally. He is concerned not only with our outward behavior, but our inward spiritual condition; which correlates directly with our relationship with Him. So being good requires that we obey God because we recognize Him as our Father. And that requires faith. As the Scriptures say:

"And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him" Hebrews 11:6.

Some other specific passages that tell us what God considers to be good include:

• The Ten Commandments; Exodus 20:1-17

• The Sermon on the Mount; Matthew chapters 5-7, also see Luke 6:20-49

• The Last Supper Discourse; John chapters 13-17

• The Fruits of the Spirit; Galatians 5:22-23

Some specific passages describing what is not good in the eyes of God include:

• Galatians 5:19-21

• Romans 1:18-32

Now here is another big problem with the "Good Without God" mantra. According to God's definition, no one is good! This is a repeated statement in the Bible. 

• Ecclesiastes 7:20 says "For there is not a just man on earth who does good and does not sin."

• Romans 3: 10-12 says "There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one."

• Psalm 14:1-3 says "The fool says in his heart, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good. The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one."

• Psalm 53:1-3 repeats this verbatim.

• In Matthew 7:11 and Luke 11:13, Jesus calls all the people listening to Him "evil"! He says "If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!"

• In John 7:7, Jesus makes a similar remark when talking to His half-brothers. He told them "The world cannot hate you, but it hates me because I testify that its works are evil."

• And in Mark 10:18, Jesus gives a personal challenge to one man to admit that Jesus is God. When the man called Him "good teacher" Jesus answered "Why do you call me good? No one is good-except God alone."

• The same conversation is also recorded in Luke 18:19

• And finally, Romans 3:23-26 reads "For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished - he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus." 

Human Free-Will

Whether or not one believes in God, the question of human free-will is difficult. 

Christians struggle to understand the relationship between human free-will and the sovereignty of God. Some theologians reject belief in one or the other. Some atheists believe that behavior is predetermined by a person's DNA and environment. 

The view can then be taken that the sovereignty of God is the very thing that makes human free-will possible. Without God we would be slaves to our genetic makeup and the events and experiences that happen to (influence) us. By the sovereign grace of God we are able to make a choice between good and evil; between Christ and Baal. In Christ is  spiritual life. In Baal is death (John 10:10). 

And God in His sovereignty and infinite wisdom, has arranged our times and places in life so as to create the circumstances under which each individual is most likely to seek and find Him (Acts 17:26-31). 

But those who do not consider it worth while to keep God in there thoughts, He lets them go as they wish - into the bondage of sin (Romans 1:28). 

Romans 1:28 brings to my mind the story of Moses and Pharaoh. In Exodus we read that God "hardened Pharaoh's heart". This seems to make the question of human free-will very difficult. 

I have found that certain algebraic concepts are helpful to my understanding of philosophical/theological questions like this one. In algebra we often add negatives and subtract positives, or add by subtracting a negative and so forth. 

It can be understood from the verse that God takes positive action against the one who does not remember Him, shackling them in bondage to sin; or it can be understood that He, as I word it above, lets them go as they wish.

So when the text says that God hardened Pharaoh's heart, I see it not as an aggressive (positive) action on the part of God, but rather as a passive (negative) action whereby God does not forcibly soften Pharaoh's heart because Pharaoh does not love God or His people.