This Faith Is Reason

It is not uncommon for atheists to claim that reason is on their side. Interestingly, however, the Scriptures equate reason with faith. By the inspiration of the Holy Spirit, Paul the apostle wrote to the church at Thessalonica, saying, "Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, and that we may be delivered from unreasonable and wicked men; for not all have faith" (2 Thessalonians 3:1-2).

Atheists really are not reasonable or rational thinkers at all. They imagine that this orderly universe, operating according to orderly and intricate sets of laws, came not from an orderly Creator and sovereign Lawgiver; but from random, mindless, unguided processes. And that is a very irrational point of view. 

Cells live and operate according to complex codes of intelligible information. They read and interpret the information that is encoded in them, in order to multiply and give specific characteristics to the living organism of which they are a part. 

The human brain has to function in an orderly and intelligible manner in order to be able to make valid observations of the surrounding world. Otherwise, the five senses would not be reliable as means of observation. Thus, reason and science would be completely impossible.

The atheists, maintaining that there is no orderly Creator or sovereign Lawgiver, are unable to give any rational explanation for the existence of the laws, the intricate information, by which the universe operates. Thus, the atheistic worldview actually undercuts any rational grounds for science and reason. This does not mean that atheists are unable to conduct scientific studies. It just means that they can not provide any rational grounds, from their own worldview, for doing so.

Furthermore, atheism provides no rational grounds for any moral or spiritual laws. An atheist may hold to some code that they regard as good, though they are not in harmony with God who is the Absolute Standard of what is good. But they can not give any rational explanation as to why anything is or is not good. In fact, atheists do not believe in absolutes; except that they are absolutely sure that there are no absolutes.

These so-called "rationalists", who are not really rational at all, hold that everything is reducible to a mere collection of facts; of data, with no real, objective moral/spiritual value or meaning; other than what human beings imaginatively place on it. Of course, as already noted, if there were no orderly Creator and sovereign Lawgiver, there would be no reliable means of observing and systematically collecting any orderly data at all. 

But aside from that, these "rationalists" leave themselves bereft of any understanding of the real, objective matters of the heart and soul of the human experience - the inward, non-physical part of a person. Follow the t.v. show "Bones" (which I do actually enjoy - believe it or not) and I think you'll see what I mean.  The mean character frequently says "I don't know what that means." when an emotional/spiritual expression is made. This destitution of the soul and spirit is not rational or reasonable. To be truly rational means having the wisdom to evaluate all known facts and understand their spiritual significance. 

As the preacher at my church noted in his sermon this past Sunday, wisdom is the ability to view earthly things from a heavenly perspective. King Solomon the Wise taught us that reverence toward the LORD is the beginning of both wisdom and knowledge (Proverbs 9:10, & 1:7).

Christians have a rational basis for expecting the universe to operate in an orderly manner that can be systematically observed and studied. And we have a rational basis for holding to moral/spiritual laws as well. The universe was created by an orderly Creator and sovereign Lawgiver, who sustains it in a consistent, orderly manner. Not only is this so, but God is love (1 John 4:8). And He created us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). Our Creator is the only Reason that science and goodness have on which to stand. 

The heavenly Father Himself has said, through the prophet Isaiah:

 "'Come now, let us reason together,"

Says the LORD,

"Though your sins be as scarlet,

They shall be white as snow;

Though they are red like crimson,

They shall be as wool'"

(Isaiah 1:18; emphasis added).

And He has sent His Son, Jesus Christ, to fulfill this promise (John 1:29). This, by the way, sets Christ apart from all other religions. We have confidence that God Himself took on human form and lived a humble, human life in Israel. He Himself endured the brokenness, the sorrows and hardships of the human experience, and was crucified for our sin (Isaiah 53). Everyone who places their trust in Jesus Christ is reconciled with the heavenly Father. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5).

The Conquest of Canaan

To many readers, the Conquest of Canaan is likely one of the most uncomfortable portion of the Scriptures. After freeing the Israelites from Egyptian slavery, and leading them in a forty year long walkabout, God commanded the Israelites to invade the land of Canaan, which He had promised would be their home, and completely annihilate the pagan inhabitants. The land of Canaan (known today as Israel) was home to seven different pagan nations at the time; the Canaanites, the Hivites, the Jebusites, the Hittites, the Amorites, the Perizzites, and the Girgashites.

In both the Old and New Testament Scriptures, we are told that God never changes (Malachi 3:6, Hebrews 13:8). However, many people think that this portion of biblical history is at odds with Christian teachings about peace and love and God's offer of salvation. They feel that there is an appreciable difference between what they call "the God of the Old Testament", and "the God of the New Testament". 

They ask, "How do we reconcile the judgement and wrath of the Old Testament with the words of Christ, who said, 'Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.'"? (Matthew 5:44). And when His disciples asked Him if they should call down fire from heaven to destroy the Samaritan villages who rejected Him, Jesus said to them, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them" (Luke 9:51-56). 

However, there is no conflict if we take the time to learn and understand the context of the Scriptures. As I like to say, context is the BOSS of interpretation. So if we take things out of context, we will always be wrong. Taking everything in context, we see that there is no difference at all between God in the Old Testament, and the New Testament.

For one thing, Jesus was no hippie. To think of Him or present Him as being like one is simplistic and ridiculous. On one occasion, some people came to Jesus and brought up the subject of Pontius Pilate recently massacring of some Galileans.  

"And Jesus answered and said to them, 'Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent (turn away from sin) you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish" (Luke 13:1-5).

Jesus said "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it". (Matthew 7:13-14).

To the forgiven adulteress, Jesus said "...go and sin no more" (John 8:11). In other words, "I forgive you. Now don't let it happen again". To a miraculously healed man, Jesus said, "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). Clearly, Jesus taught that there are consequences for sin. Jesus often talked about the judgement that is to come in due time (read Matthew 25). He also said "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).

Aside from this, there are also examples of God's great mercy in the Old Testament, including during the Conquest of Canaan. God does not take pleasure in the death of anyone who dies. His desire is for people to turn away from sin, and live. Yet He has assured us that the soul who sins will die (read Ezekiel 18:4, 20, 23 & 32). 

Before Joshua led the Israelites in the famous Battle of Jericho, he sent spies into the city. When the Israelite spies were in Jericho, and in danger of being caught, a prostitute name Rahab hid the spies in her house. She and her family knew that God had sent the Israelites, and that He was with them to give Canaan over to them. And because she responded to God with reverence and repentance, she and her family were spared (Joshua 2 & 6).

Now it is true that today we live in what Christian theologians call "the age of grace" or "the Church age". It is during this time that God extends the offer of amnesty to all sinners who repent and trust in Jesus Christ for salvation. The prophet Isaiah referred to such a time as an acceptable time (Isaiah 49:8) or acceptable year (Isaiah 61:1-2). When Jesus first began to teach in the synagogues, He opened the scroll of the prophet Isaiah and read from chapter 61. And after reading through the line about the acceptable year of the Lord, Jesus said "Today this Scripture is fulfilled in your hearing" (Luke 4:16-21).

During this time, between the first and second coming of Christ, the primary focus of the Lord's work is the spreading of the gospel (good news) of salvation through Jesus Christ. That is the reason why this is not a time for holy wars like the Conquest of Canaan. This is a time for God's people to peacefully tell the world about the forgiveness and love of Jesus Christ; how He died on the cross, receiving unto Himself the wages of our sin (Romans 6:23). And rose victorious over death.

But Isaiah also foretold the day of vengeance of our God (Isaiah 61:2). That is the day of Christ's return; the second coming. And all who place their trust in Jesus Christ will be saved from the coming wrath, just as Rahab and her family were saved when God judged Canaan; and just as Noah and his family were saved from the judgment of the Genesis Flood. 

So there is no change in God between the Old and New Testaments. "Jesus is the same yesterday, today, and forever" (Hebrews 13:8). The only change is what time it is. There is a time for everything (Ecclesiastes 3:1-8). If you consider the work of a farmer; it is not always time to plow, it is not always time to plant, and it is not always time to harvest. But the same farmer carries out each task in its time.  

And whether God extends His mercy or pours out His wrath, He is always justified in all that He does. God is love. And as I pointed out in last weeks post, that is precisely the reason why He is holy. He is infinitely wise and good. And He knows when it is necessary to judge and condemn. He also knows when to show mercy and have patience. 

As for the Israelites, they knew that it was God who led them. He showed Himself through the ten plagues in Egypt, the parting of the Red Sea, the drowning of the Egyptian army in the same water, a pillar of cloud to lead them by day, and a pillar of fire by night. He did many supernatural works to show that He was with Israel. And He even caused the walls of the city, Jericho, to collapse when the Israelites had marched around it seven times; as He commanded them to do.

As for the Canaanites, they were a wicked people who practiced many abominable things. And the apostle Paul wrote under the inspiration of the Holy Spirit, saying, "for the wages of sin is death" (Romans 6:23). The people of Canaan merely received the wages of their own sin. Yet God was very merciful, and waited until the wickedness of those nations was extreme before He sent Israel to destroy them (Genesis 15:16). It was good and right to destroy them from the face of the earth.

As for humanity, "all have sinned and fall short of the glory of God" (Romans 3:23). And God has mercifully provided salvation through His Son Jesus Christ. He patiently withholds His final judgement until the day that He has appointed, when in due time He can no longer withhold His judgement. That day will be great and terrible - and completely necessary. 

Also read:

Yesterday, Today, and Forever

Faith and Sight - The Same Now As They Ever Were

A popular myth of our time is that the ancient people believed in the existence of the supernatural and God or gods because they lacked intelligence, knowledge, or understanding of the natural world and the laws that govern it. Accordingly, the myth says that the advent of modern science puts to rest any belief in the supernatural, and God.

But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.

The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:

"Some trust in chariots, and some in horses; but we will remember the name of the LORD our God" (Psalm 20:7).

"For I shall not trust in my bow, nor shall my sword save me. But You have saved us from our enemies, and have put to shame those who hated us" (Psalm 44:6-7). 

"For we walk by faith, not by sight" (2 Corinthians 5:7).

Humans, whom God created in His own image, have always been an intelligent creature. In 1 Kings 4:29-34, we are informed that King Solomon was extremely intelligent. He was recognized as being wiser than all the other sages of his time. He wrote three thousand proverbs and one thousand and five songs. And he possessed authoritative knowledge, which he taught to others, in the areas of plant and animal life. His wisdom and knowledge were sought after by the kings of all the other nations. 

Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10). 

God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).

Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.

In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.

Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).

The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).

The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.

The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.

And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.