Translate

Saturday, March 15, 2014

You, the Evidence.

You. Yes, you; sitting there reading this blog. How do you know that you are really sitting there reading this blog? Well you can see the computer screen full of letters and words in front of you. You can feel the seat beneath you. If you look around you can see your surroundings; whether you are in a room at a desk top, or at a coffee house or park on a lap-top. You can hear the sounds of people and/or things around you.

But everything you observe, you observe with your five senses - sight, sound, touch, smell, and taste. And all of your senses depend on your brain and nerves to operate in an orderly, systematic manner. How do you know that they do operate in an orderly manner? How do you know that your five senses are reliable as means of observation. You might test one against another, but how do you know that any one of them is reliably relaying accurate information about your surroundings? As C.S. Lewis wrote, "All possible knowledge then, depends on the validity of reasoning...Unless human reasoning is valid no science can be true (Miracles; chapter 3, paragraph 5). 

And elsewhere he wrote, "If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents - the accidental by-product of the movement of atoms. And this holds true for the thoughts of the materialists and astronomers as well as anyone else's. But if their thoughts - of materialism and astronomy - are merely accidental by-products, why should we believe them to be true?".
     
Atheism claims that your brain and nerve system are the product of random, unguided, unintelligent processes. But how could random, unguided, unintelligent processes produce an intricate system that can observe and interpret information in an orderly and reliable manner? It is simply irrational to believe that such order; such systems, and complex, intelligible information arose from random, unguided, mindless processes. If anyone believes that their brain is the product of such processes, and yet considers their brain to be a reliable means of observation, then they are not a rational thinker. Their worldview is irrational.

The truth is that you yourself are the only evidence that you should reasonably need in order to believe in God. It is only because you and your brain (which is merely the physical representation of your metaphysical mind) were purposefully made by an orderly Creator, sovereign Lawgiver, and loving God, that you are able to think and make valid observations about your surroundings. In fact, God is love (1 John 4:8). And He created all things to operate in an orderly, rational manner. "For God is not the author of confusion but of peace, as in all the churches of the saints" (1 Corinthians 14:33). And He created humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40).

All of your bodily functions; the ability to feed yourself, absorb nutrients, and expel toxins are designed by God for your good. The ability to breathe air; your lungs, your blood which then carries oxygen to the cells and tissues throughout your body, the heart, veins, arteries, capillaries working to pump the blood throughout your body, all of these were purposefully designed by God who is love, for your good. If your cells, tissues, organs, systems are in working order, that is because God made, and allows them to continue working. And that is something for which to be grateful.

According to some atheists, to say that God designed and sustains it is all just an "argument from silence" or "ignorance". According to them, it amounts to saying, "I don't understand how this could have happened so it must have been God". However, it is not an argument from ignorance. It is an argument from valid observations about the functions of the human brain and nerve system; as well as the digestive, respiratory, and circulatory systems. We creationists understand just fine that the universe (including the human brain and biology) operates according to orderly sets of laws, being made of intricate and orderly systems, encoded with intelligible information.

And if anyone says that "God designed it" is an argument from silence or ignorance, we creationist can just as easily say that "random processes did it" is an argument from ignorance or silence; because the wicked are ignorant of the Word and the power of God so that they are spiritually deaf to His truth (John 1:1-5, Matthew 22:29). In fact, I say again, if anyone believes that their brain is the product of random, unguided, unintelligent processes, and yet considers their brain to be a reliable means of observation, then they are not a rational thinker.

Sir Charles Bell (anatomist, surgeon, physiologist, and theologian; 1774-1842) wrote, "If we select any object in the whole extent of animated nature, (that would include your physical body) and contemplate it fully and in all its bearings, we shall certainly come to this conclusion: that there is Design in the mechanical construction, Benevolence in the endowments of the living properties, and that Good on the whole is the result". Concerning anyone who fails to recognize and appreciate design in nature, Bell wrote, "is not his insensibility to the Giver of these secret endowments worse than ingratitude?" (emphasis added).

There are some who consider all the brokenness in the world; sickness, disease, handicaps and suffering of every kind, to be an argument against God. But the truth is more complex than that. The brokenness that we find in the world is only recognized as brokenness because of its sharp contrast with the order and design that we also find prevalent in the universe. And so we can see that the world's brokenness is evidence of the Fall of Humanity, recorded in Genesis chapter three. 

Now this does not mean that all specific cases of suffering, disease, and death is punishment for a specific sin committed by a specific individual or group. Rather, it simply means that the only reason that suffering, disease, and death exist in the first place is because of sin in general. As the Scripture says: "So, in the same way that sin entered the world through one person, and death came through sin, so death spread to all human beings with the result that all sinned" (Romans 5:12; Common English Bible).

So now we see that the brokenness that we find in our world is evidence of the need for a Savior. And that Savior came two thousand years ago to die on a cross for our sin, just outside of Jerusalem. And He arose from the dead so that all who trust in Him also have the hope of the resurrection from the dead and eternal life with new, perfect, immortal bodies (1 Peter 1:3-5; also read 1 Corinthians 15). 

You see, even in the midst of all the world's brokenness, Christ's love takes opportunity to shine forth. As Shakespeare put it, "How far that little candle throws his beams! So shines a good deed in a weary world". Jesus set this as our example, that we should find opportunity to do the work of His kingdom in the midst of all the world's brokenness (John 9:1-5, John 8:12, Matthew 5:14-16).

By the works that Jesus Christ accomplished in His earthy life and death, and by His resurrection from the dead; He has made it possible for sinners (we are all sinners, Romans 3:23) to be reconciled to the heavenly Father. That means turning away from sin, being freed from its control, and learning to live in harmony with the Divine nature (2 Peter 1:3-5). And as a result, we who trust in Christ will be restored to the perfection that was before the Fall. As Philip Yancey wrote, "Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".

No comments:

Post a Comment