"Love does not delight in evil
but rejoices with the truth" (1st Corinthians 13:6 NIV).
The balance of truth and love is of great importance. Without love, truth is hatred. Without truth, love is a lie. Without the other, neither one is any good. Together, they are all that matters. This is righteousness.
The Triune God is the eternal, living embodiment of the two. Jesus, the Son of God came into our world to make Him known. To reject Him is to personally reject love and truth. God is love, and His word is truth (1st John 4:8, John 17:17).
There are some who talk and sing about love, but they do not love God. Nor do they turn to Him to learn truth. They do not want to know God who is love. In fact, many of these same people who talk about love actually hate Jesus. And they hate anyone who wants to follow Jesus.
Love is not just a concept. Love isn't even just an action. Love is a Person. God is love. But sinful humans twist, corrupt and pervert the concept of love. They want to isolate it from the truth about sin, and the need for repentance and reconciliation with God through faith in Jesus Christ.
We want love on our own terms. But that's just not even how love works. Love involves sacrifice. You give up what you want in order to please the ones you love.
That is what Jesus did. He gave up His life to please the Father, and to save sinners. That's also what the Father did. He gave His only begotten Son to save sinners. And to love God is to surrender to Him. We are called to offer ourselves as living sacrifices to God (Romans 12:1).
On the other hand, it is easy for religious people to bang the truth up side everybody's heads all day long. But they may not have any compassion. In fact, many of these religious people do not practice, or even preach the truth. I was watching a very disheartening documentary on the History Channel recently. The topic was cult leaders. The satanic deeds of Charles Manson, Jim Jones, David Koresh, and Paul Schaefer were detailed. Such people twist, corrupt and pervert the Scriptures for their own sick and evil desires.
We may also think of groups like the Westboro Baptist Church, or even mainstream churches that are just focused on arbitrary, cumbersome rules and regulations with little to no grace or mercy. And then there are people who do preach the truth very well, but they just sin in secret and make little to no effort to stop sinning.
Now we all stumble. All of us sin and fall short of the glory of God. We all get off track and stray from where Christ wants us to go. I know that I have. That is why grace is essential. And by God's grace we are able to return to Him.We should realize that the love of God is what drives His truth, and His truth is what drives His love. The righteousness of God is a perpetual cycle of truth and love.
The reason God condemns sin is because of what it does to the soul of the sinner. It corrupts our nature. It twists us into something we were not made to be. It causes trouble in our lives. It makes havoc in society. And it alienates us from a holy God who made us and cares for us.
Jesus came into the world to take away our sin, and bring about reconciliation between us and Him (John 1:29, 2nd Corinthians 5:17-21).
Thursday, July 25, 2013
Thursday, July 18, 2013
Made in the Image of God
It is an interesting irony that the Bible-believing Christian has a higher view of humanity than the humanist does. Yet the Christian does not place his or her faith in the power or greatness of humanity. The Christian realizes that whatever good that may be in humanity comes from God who created us in His image. Humanity is made in the image of Divinity (Genesis 1:26-27).
The humanist on the other hand, believes in humanity's ability and potential, but also that it is purely by accident. That is, that the origin of humanity is random, unguided processes whereby material rearranged itself over vast eons to become what we are today.
It is claimed that goodness and conscience are simply intrinsic in humans, for no other reason than that they just are. But I am glad to know that you and I are made in the image of God who is love (1 John 4:8), and is righteous, and loves righteousness (Psalm 33:4-5).
God's commands are not arbitrary rules and regulations. They are expression of who He is. They are expressions of His love and goodness. And since we are made in His image, we have His laws written in our hearts; in our inner being (Romans 2:14-16).
But because of sin, human nature is corrupted. The image of God in us is distorted. Peace has been severed between humanity and God. And as long as one is not at peace with God, that person is not at peace (Ecclesiastes 7:29, 2 Corinthians 5:20).
But there is a great lyric in Audio Adrenaline's new song, "Change My Name", where Kevin Max sings "You reached me on a broken line". That is what Jesus does.
And that is why it matters to believe in God. He created us in His image to be His friends (Isaiah 41:8, John 15:15). He created us to be His sons and daughters (1 John 3:1). He created us to have a Father/child relationship with Him. He wants us to know who He is. He wants us to know Him personally.
So He revealed Himself through the prophets; Enoch, Noah, Abraham, Moses, and Isaiah to name some. But most of all, He revealed Himself through His Son, Jesus. He became a flesh-and-blood human though He is the Son of God, eternal with the Father (Hebrews 1:1, John 1:1, John 1:14).
He lived in the time and space of human history. And as the old Christmas carol tells; "Truly He taught us to love one another". Because He is the perfect image of God in human form, He is our example of what we were created to be like; perfect in love and devotion to the Father. He showed His love for us by dying for our sins. And He showed that He is true by rising from the dead, victorious over death (Romans 5:8, Colossians 1:15, 1 Corinthians 15).
Because of His sacrifice of love, when He died on the cross, Jesus is able to unbreak the peace between us and Him. We can turn away from our sin and be His friends again! And thus begins that process (theologians call it sanctification) of being remade into that perfect image again (1 John 3:2, 2 Corinthians 5:17).
God is love. So why not love the One who is love? The reason that we as human beings even have a concept of love is because we are created by, and in the image of God who is love.
The humanist on the other hand, believes in humanity's ability and potential, but also that it is purely by accident. That is, that the origin of humanity is random, unguided processes whereby material rearranged itself over vast eons to become what we are today.
It is claimed that goodness and conscience are simply intrinsic in humans, for no other reason than that they just are. But I am glad to know that you and I are made in the image of God who is love (1 John 4:8), and is righteous, and loves righteousness (Psalm 33:4-5).
God's commands are not arbitrary rules and regulations. They are expression of who He is. They are expressions of His love and goodness. And since we are made in His image, we have His laws written in our hearts; in our inner being (Romans 2:14-16).
But because of sin, human nature is corrupted. The image of God in us is distorted. Peace has been severed between humanity and God. And as long as one is not at peace with God, that person is not at peace (Ecclesiastes 7:29, 2 Corinthians 5:20).
But there is a great lyric in Audio Adrenaline's new song, "Change My Name", where Kevin Max sings "You reached me on a broken line". That is what Jesus does.
And that is why it matters to believe in God. He created us in His image to be His friends (Isaiah 41:8, John 15:15). He created us to be His sons and daughters (1 John 3:1). He created us to have a Father/child relationship with Him. He wants us to know who He is. He wants us to know Him personally.
So He revealed Himself through the prophets; Enoch, Noah, Abraham, Moses, and Isaiah to name some. But most of all, He revealed Himself through His Son, Jesus. He became a flesh-and-blood human though He is the Son of God, eternal with the Father (Hebrews 1:1, John 1:1, John 1:14).
He lived in the time and space of human history. And as the old Christmas carol tells; "Truly He taught us to love one another". Because He is the perfect image of God in human form, He is our example of what we were created to be like; perfect in love and devotion to the Father. He showed His love for us by dying for our sins. And He showed that He is true by rising from the dead, victorious over death (Romans 5:8, Colossians 1:15, 1 Corinthians 15).
Because of His sacrifice of love, when He died on the cross, Jesus is able to unbreak the peace between us and Him. We can turn away from our sin and be His friends again! And thus begins that process (theologians call it sanctification) of being remade into that perfect image again (1 John 3:2, 2 Corinthians 5:17).
God is love. So why not love the One who is love? The reason that we as human beings even have a concept of love is because we are created by, and in the image of God who is love.
Thursday, July 11, 2013
The Triune God
The word "Trinity" never appears anywhere in the Old or New Testament. However, the concept is there; beginning right in the very first chapter of the Bible. On the sixth day of Creation, God says "Let Us make man in Our image, according to Our likeness" (Genesis 1:26, emphasis added).
It is clear that by "Us" and "Our", God is referring to Himself alone, and not to Himself and the angels. It is clear because in verse 27 the text continues, "So God created man in His own image; in the image of God He created them; male and female He created them".
So right from the start, we read of God referring to Himself in plural form; even though the Scriptures very clearly teaches that there is only one God (Deuteronomy 6:4, Isaiah 45:5, 1 Timothy 2:5).
God speaks the same way at the Tower of Babel, saying "Come, let Us go down there and confuse their language, that they may not understand one another's speech" (Genesis 11:7, emphasis added).
Much later, when God first appeared in a vision to the prophet Isaiah, He asked "Whom shall I send, and who shall go for Us?" (Isaiah 6:8, emphasis added).
And the Psalmist, David wrote "The LORD said to my Lord, 'Sit at my right hand, until I make Your enemies Your footstool.'" (Psalm 110:1).
Jesus referenced this passage when He asked "How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: 'The LORD said to My Lord, Sit at My right hand, till I make Your enemies Your footstool. Therefore David himself calls Him 'Lord', how is He then his Son?" (Mark 12:35).
Jesus was challenging His listeners to understand that He, the Messiah, is more than just the Son of David. He is the Son of God.
Jesus is sometimes referred to as both the Root and the Branch of Jesse. Jesse was the name of David's father. This title, given to Jesus, is based on a couple of verses in the 11th chapter of the Book of the Prophet Isaiah.
Isaiah 11:10 says "And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious". Isaiah 11:1 says "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots" (also see Revelation 22:16).
As the song from the O.C. Supertones' first album says "Jesus came from Jesse, but Jesse came from Jesus." Jesus is both the Root and the Branch of Jesse. This is a Christological concept. And Christology is, of course, tied in with the doctrine of the Trinity. Jesus in not only the Son of Man through David's line. He is also the Son of God from whom David's line originated.
And whereas the Old Testament gives compelling hints of the Trinitarian doctrine, the New Testament abounds with it. Take just for example the Great Commission, given by Jesus as He sent out His apostles before He ascended to the Father. He said "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19; also see Matthew 3:16-17, John 1:1, John 1:14).
God is love (1 John 4:8). And love has existed between the Father, Son, and Holy Spirit from eternity past. As C.S. Lewis pointed out in Mere Christianity; what we mean by saying "God is love" is "that the living, dynamic activity of love has been going on in God forever and has created everything else" (book 4, chapter 4, paragraph 5).
It is clear that by "Us" and "Our", God is referring to Himself alone, and not to Himself and the angels. It is clear because in verse 27 the text continues, "So God created man in His own image; in the image of God He created them; male and female He created them".
So right from the start, we read of God referring to Himself in plural form; even though the Scriptures very clearly teaches that there is only one God (Deuteronomy 6:4, Isaiah 45:5, 1 Timothy 2:5).
God speaks the same way at the Tower of Babel, saying "Come, let Us go down there and confuse their language, that they may not understand one another's speech" (Genesis 11:7, emphasis added).
Much later, when God first appeared in a vision to the prophet Isaiah, He asked "Whom shall I send, and who shall go for Us?" (Isaiah 6:8, emphasis added).
And the Psalmist, David wrote "The LORD said to my Lord, 'Sit at my right hand, until I make Your enemies Your footstool.'" (Psalm 110:1).
Jesus referenced this passage when He asked "How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: 'The LORD said to My Lord, Sit at My right hand, till I make Your enemies Your footstool. Therefore David himself calls Him 'Lord', how is He then his Son?" (Mark 12:35).
Jesus was challenging His listeners to understand that He, the Messiah, is more than just the Son of David. He is the Son of God.
Jesus is sometimes referred to as both the Root and the Branch of Jesse. Jesse was the name of David's father. This title, given to Jesus, is based on a couple of verses in the 11th chapter of the Book of the Prophet Isaiah.
Isaiah 11:10 says "And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious". Isaiah 11:1 says "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots" (also see Revelation 22:16).
As the song from the O.C. Supertones' first album says "Jesus came from Jesse, but Jesse came from Jesus." Jesus is both the Root and the Branch of Jesse. This is a Christological concept. And Christology is, of course, tied in with the doctrine of the Trinity. Jesus in not only the Son of Man through David's line. He is also the Son of God from whom David's line originated.
And whereas the Old Testament gives compelling hints of the Trinitarian doctrine, the New Testament abounds with it. Take just for example the Great Commission, given by Jesus as He sent out His apostles before He ascended to the Father. He said "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19; also see Matthew 3:16-17, John 1:1, John 1:14).
God is love (1 John 4:8). And love has existed between the Father, Son, and Holy Spirit from eternity past. As C.S. Lewis pointed out in Mere Christianity; what we mean by saying "God is love" is "that the living, dynamic activity of love has been going on in God forever and has created everything else" (book 4, chapter 4, paragraph 5).
Thursday, July 4, 2013
Subjective/Objective Reality
[Note to reader: If you read this post, make sure you also read my later, August 2013 post titled Rethinking Reality; in which I consider a different view].
Reality is made of both objective and subjective truth. But there may be some confusion as to what the words "subjective" and "objective" mean. Subjectivity might be confused with relativity, and objectivity with absoluteness. But these are not the same things.
A thing that is objective belongs to the realm of material objects. It is a physical thing; whether it be a granite bolder at Devil's Den in Gettysburg, Pa, or a neuron inside one of your brain cells.
A thing that is subjective belongs to the realm of the intangible. It has no physical substance, or material form. It can not be seen with the eye or touched with the hand. It can not be put under a microscope. A thing that is subjective has to do with thoughts and feelings. It has to do with the mind. And that includes the mind of God.
The laws of right and wrong belong to the subjective realm. You can not see a moral law with your eyes. Nor can you touch is with your hand. It is not a material object. It is not a physical thing. It is subjective. But it is real and absolute if it comes from the mind of God, who created all things. The love and righteousness of God are not less real because they are subjective.
C.S. Lewis knew the importance of subjectivity in evaluating reality. He found pure objectivity horrifying because it leaves out considerations of beauty and emotion. Objectively speaking "It is what it is". And if you leave subjective reasoning entirely out of the picture, you will find no reason why anything should or shouldn't be any different.
This is one of the main things that brought Lewis out of atheism, and eventually into Christ. As he pointed out in his book, Miracles, if all our thoughts were merely the product of random processes inside the physical brain, there would be no reason to believe that any of our thoughts could be valid observations.
But then, as he continued, there would be no reason to suppose that our thoughts really were merely the product of random processes inside our physical brains. It would be "a proof that there are no such things as proofs - which is nonsense" (Chapter 3, paragraph 6).
He came to realize that the mind is something more than the physical brain. It transcends the physical world, and thus provides a window into, or a connection to spiritual realities. By God's grace, it can even be the channel by which we learn of Him.
Reality is made of both objective and subjective truth. But there may be some confusion as to what the words "subjective" and "objective" mean. Subjectivity might be confused with relativity, and objectivity with absoluteness. But these are not the same things.
A thing that is objective belongs to the realm of material objects. It is a physical thing; whether it be a granite bolder at Devil's Den in Gettysburg, Pa, or a neuron inside one of your brain cells.
A thing that is subjective belongs to the realm of the intangible. It has no physical substance, or material form. It can not be seen with the eye or touched with the hand. It can not be put under a microscope. A thing that is subjective has to do with thoughts and feelings. It has to do with the mind. And that includes the mind of God.
The laws of right and wrong belong to the subjective realm. You can not see a moral law with your eyes. Nor can you touch is with your hand. It is not a material object. It is not a physical thing. It is subjective. But it is real and absolute if it comes from the mind of God, who created all things. The love and righteousness of God are not less real because they are subjective.
C.S. Lewis knew the importance of subjectivity in evaluating reality. He found pure objectivity horrifying because it leaves out considerations of beauty and emotion. Objectively speaking "It is what it is". And if you leave subjective reasoning entirely out of the picture, you will find no reason why anything should or shouldn't be any different.
This is one of the main things that brought Lewis out of atheism, and eventually into Christ. As he pointed out in his book, Miracles, if all our thoughts were merely the product of random processes inside the physical brain, there would be no reason to believe that any of our thoughts could be valid observations.
But then, as he continued, there would be no reason to suppose that our thoughts really were merely the product of random processes inside our physical brains. It would be "a proof that there are no such things as proofs - which is nonsense" (Chapter 3, paragraph 6).
He came to realize that the mind is something more than the physical brain. It transcends the physical world, and thus provides a window into, or a connection to spiritual realities. By God's grace, it can even be the channel by which we learn of Him.
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