Biblically, the word sin refers to a couple of things that are related to each other. For one thing, it refers to any specific act or attitude of disobedience against God. His commands are revealed to us in the Scriptures. Therefore, any specific act of disobedience against His revelation, in Scripture, is a sin. This includes idolatry, irreverence, theft, murder, adultery, lying, and envy (Exodus 20:1-17). And it also includes homosexuality, because contrary to what some falsely claim; the truth is that both the Old and New Testament, and Jesus Christ Himself, address the issue (Leviticus 18:22, Mark 10:6-8, Romans 1:24-27, 1 Corinthians 6:9-10).
So, all specific acts/attitudes of disobedience against God are sins. The Greek word that is translated "sin" in the New Testament literally means "to miss the mark". In other words, it is a failure to meet God's standard of what is good. As the Scripture says; "for all have sinned and fall short of the glory of God" (Romans 3:23). No one can be good without God, because God Himself is the Absolute Decider of what is good. He sets and upholds the absolute standard. We can either obey, or disobey. It is evil to reject God's standard and substitute one's own. The problem is, "all have sinned and fall short of the glory of God". None of us meets God's standard of goodness.
And so this is another thing to which the word "sin" refers. It refers to the human condition. It refers to the fallen nature of the human race. When sin entered the world through one man, and death came by sin, (Romans 5:12) it affected the whole nature of the human being. As a result, we are all born with a sinful nature, inherited from our first parents, Adam and Eve. Since that day in the Garden of Eden, humanity has been in a spiritual state of rebellion against God. Thus, every specific act of disobedience against God is symptomatic of the spiritual condition of the inward soul. This condition, this fallen nature, is referred to in Scripture as sin. Sin runs deeper than actions. Sin is a spiritual disease.
So all such things as faithlessness, kleptomania, malice, lust, gender confusion, every kind of sexual deviance, greed, inordinate anger, the state of being a sociopath or a compulsive liar; all tendencies and inclinations to disobey God, are sin (Matthew 5:21-30). The Bible says that "the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). Jesus Christ came into the world and died in our place, for our sin. He didn't just die for specific acts of disobedience which we have committed. He died for our sinful condition.
Those who place their trust in Him are saved by His grace. And having been saved by grace through faith in Jesus Christ, we receive His Holy Spirit who works in us to reform our inward nature. This is a life long process. An individual may have a particular type of sin that is a point of weakness for them. The individual may struggle with that point of weakness throughout their life in this world. But each believer, when he or she stands before God at the end of his or her life in this physical world, will be perfected in accordance with His holiness through Christ (see Romans 5:1-2, Philippians 1:6, and 1 John 3:2). So, as we think of sin as a spiritual sickness, Jesus came with the remedy; the cure. This is why Christians like myself sometimes refer to Him as the Great Physician.
Thursday, December 26, 2013
Thursday, December 19, 2013
A Christmas Poem
Our God is far higher than the notes and rhymes
Of the greatest players and poets of all places and times
Yet He generously inhabits the most artless praise
From the hearts of contrite sinners believing His grace
In the city of David, God's light has shone
Look there in a stable, the Child is born
The angels here, in a holy throng
Are heard angelically singing their beautiful song
They sing with glad tidings and good will toward men
But for them the same song is a requiem
For Heaven's High Prince of Peace has now
To our cold, dark world descended low
Clothed now in mortal form
To make the most miserable depths of Sheol His dorm
To make the most miserable depths of Sheol His dorm
All this to save sinners; broken, contrite
Reconciled to Him; wayward hearts set aright
Our God is far deeper than sin, death and shame
To deliver us from these three things He came
It may be at one's darkest place
That one meets the loving Savior's face
That one meets the loving Savior's face
Trembling now I'd
With these feelings inside
Of reverence and adoration
With words here confide
With six strings allied
A song of great celebration!
But alas! All my words and melody
Too insipid to compare with His rhapsody
Which He has composed from eternity
Even unto eternity
Let it, then, so be
Let Him write in me
Let it, then, so be
Let Him live in me
Conduct, in me
His own symphony
Thursday, December 12, 2013
Why Science Is Great
The reason science is great, the reason it is even possible at all, is that the universe operates according to orderly sets of laws. If it did not, then our own brains would not operate in an orderly manner, allowing us to think and to make valid observations of the universe, of which we and our brains are a part. Now atheists would have us to think that this natural universe, which operates according to orderly sets of laws, came not from an intelligent Creator and sovereign Lawgiver, but from random, mindless, unguided processes. And these atheists make the ridiculous claim that theirs is the more rational worldview. But they are not rational. They are irrational, and spiritually blind. Their hearts are insensitive to the truth of God.
The word of God describes them rightly; that "... they became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools"(Romans 1:20-22). They have the absurd view that since scientific laws govern the universe, that somehow refutes the word of God who made the laws that govern the universe. But science, the orderly, systematic study of the natural universe, is great because it truly points to our orderly Creator and sovereign Lawgiver who orders and commands His creation as He sees fit.
Of course, the Scriptures tell that God has the power to command nature to behave differently than normal at specific points - any points - in time and space. When He does, we call the result a miracle. This should not surprise us since He made the universe. It is His. He owns it. From the astronomical, to the microscopic; all matter, all space, all time belongs to Him. Philip Yancy wrote, "Some see miracles as an implausible suspension of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
In the physical universe we can plainly see the order and splendor of our God who made all things. And we can also plainly see the brokenness of our world which groans under the weight of sin's curse. So we can see the need for a Savior. And if we read the Gospels, we can learn about that Savior. His name is Jesus. He is the Son of God.
He took on human form and came into our broken world. He lived within the time and space of human history. He took on Himself all of the brokenness of our existence, and our world, though He had no sin. He died on the cross to pay the penalty for our sin (Romans 6:23). And on the third day, He rose again, conquering death. All who trust in Him receive forgiveness of sin, and eternal life in Paradise with Him.
Science is great because we can see His work through the world that He created. And we can see the brokenness of our world because of sin. We can see our need for reconciliation with God. But the gospel of Christ is greater than science, because it tells us we can be reconciled with God now, by grace, through faith in Jesus Christ (Romans 5:1-2).
The word of God describes them rightly; that "... they became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools"(Romans 1:20-22). They have the absurd view that since scientific laws govern the universe, that somehow refutes the word of God who made the laws that govern the universe. But science, the orderly, systematic study of the natural universe, is great because it truly points to our orderly Creator and sovereign Lawgiver who orders and commands His creation as He sees fit.
Of course, the Scriptures tell that God has the power to command nature to behave differently than normal at specific points - any points - in time and space. When He does, we call the result a miracle. This should not surprise us since He made the universe. It is His. He owns it. From the astronomical, to the microscopic; all matter, all space, all time belongs to Him. Philip Yancy wrote, "Some see miracles as an implausible suspension of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
In the physical universe we can plainly see the order and splendor of our God who made all things. And we can also plainly see the brokenness of our world which groans under the weight of sin's curse. So we can see the need for a Savior. And if we read the Gospels, we can learn about that Savior. His name is Jesus. He is the Son of God.
He took on human form and came into our broken world. He lived within the time and space of human history. He took on Himself all of the brokenness of our existence, and our world, though He had no sin. He died on the cross to pay the penalty for our sin (Romans 6:23). And on the third day, He rose again, conquering death. All who trust in Him receive forgiveness of sin, and eternal life in Paradise with Him.
Science is great because we can see His work through the world that He created. And we can see the brokenness of our world because of sin. We can see our need for reconciliation with God. But the gospel of Christ is greater than science, because it tells us we can be reconciled with God now, by grace, through faith in Jesus Christ (Romans 5:1-2).
Tuesday, December 10, 2013
Faith and Sight - The Same Now As They Ever Were
A popular myth of our time is that the ancient people believed in the existence of the supernatural and God or gods because they lacked intelligence, knowledge, or understanding of the natural world and the laws that govern it. Accordingly, the myth says that the advent of modern science puts to rest any belief in the supernatural, and God.
But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.
The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:
Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10).
God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).
Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.
In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.
Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).
The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).
The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.
The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.
And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.
But actually faith in God and the supernatural has always been fraught with tension against what can be seen with our natural eyes. In ancient times, people found it easier to place their trust in other people, or in natural means of worldly success and victory, then to trust in the loving providence and protection of the Living God who is love and who created all things.
The ancients, including the people of Israel, were more naturally inclined to trust in material wealth, military might, and physical strength or beauty to achieve their worldly goals, rather than simply have faith in God to provide for their needs, both physical and spiritual. This is why the Scriptures say things like:
"Some trust in chariots, and some in horses; but we will remember the name of the LORD our God" (Psalm 20:7).
"For I shall not trust in my bow, nor shall my sword save me. But You have saved us from our enemies, and have put to shame those who hated us" (Psalm 44:6-7).
"For we walk by faith, not by sight" (2 Corinthians 5:7).Humans, whom God created in His own image, have always been an intelligent creature. In 1 Kings 4:29-34, we are informed that King Solomon was extremely intelligent. He was recognized as being wiser than all the other sages of his time. He wrote three thousand proverbs and one thousand and five songs. And he possessed authoritative knowledge, which he taught to others, in the areas of plant and animal life. His wisdom and knowledge were sought after by the kings of all the other nations.
Yet King Solomon said, "The fear of (reverence for) the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Proverbs 1:7). He also said, "The fear of (reverence for) the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding" (Proverbs 9:10).
God has always been teaching His people that true wisdom and knowledge and understanding are achieved by looking beyond what can be seen with the eye, to trust in Him alone. When God spoke to Gideon, telling him to lead the people of Israel in battle against the oppressive Moabites, He told Gideon to whittle down the size of his army to a puny three hundred men. With this small force, God promised Gideon victory over the much larger Moabite army. And He kept the promise (Judges 7).
Centuries later, King Jehoshaphat sought the LORD's help against the Ammonite and Moabite forces that threatened Judah. God taught Jehoshaphat and his army to trust in Him alone, and not in military might. The enemy was defeated without the Judean army even having to fight at all (2 Chronicles 20). And these are just a couple of examples. There are many instances like these throughout the Bible.
In Genesis, Eve was deceived because she trusted in her own human observation that the forbidden fruit-tree was "good for food, that it was pleasant to the eyes, and a tree desirable to make one wise" (Genesis 3:6). She would have done well to trust in God alone, and walk by faith, not by sight. And the same goes for Adam. When Eve offered the fruit to him, he stopped trusting in God alone, and listened to his wife instead.
Asa, king of Judah was a relatively righteous man. But when he, in his old age, developed some kind of infirmity in his feet (perhaps gangrene; just my guess), he put all his confidence in his physician and didn't even bother to pray about it. Asa died of his illness (see 2 Chronicles 16:11-14; as well as 1 Kings 15:23-24).
The prophet Daniel was told beforehand that in the latter days, "knowledge shall increase" (Daniel 12:4). In the last five hundred years (in the last twenty years for that matter) the human race has made astounding advancements in our understanding of the physical universe. And Jesus, when He spoke prophetically of these latter days, suggested that the love and faith of human beings would simultaneously decrease (Luke 18:8. Matthew 24:12).
The popular myth would have us think that humanity has, so to speak, "grown out of" the concept of faith. The wicked ones claim that faith is now out-dated and should be replaced by human observation. But in reality, things are the same now as they ever were. Today God calls us, just as He called the ancients, to look past what we can see with our finite eyes; to trust in His infinite wisdom and knowledge and understanding. He has repeatedly shown Himself to be worthy of this trust.
The existence of physical nature does not disprove the existence of the supernatural. That would be like saying the existence of humans disproves the existence of God. It never did. It never can. The existence of cells, chemicals, particles and so forth, does not disprove the existence of spiritual realities. Rather, the natural universe, in all its order, splendor, and brokenness, is simply the physical representation of spiritual realities.
And that is why, when atheists say, "Oh we've just learned so much about the natural universe that we no longer have need to trust in God", well-read and thoughtful Christians recognize that atheistic argument for what it really is; childish nonsense.
Thursday, December 5, 2013
Public and Private Prayer
The assertion has been made by some atheists that Jesus commanded His followers to keep our faith to ourselves. They wrongly claim that Jesus taught His followers to keep all of our religious observances private, and out of public view. But this is a distortion of what Jesus actually taught about public and private prayer in His Sermon on the Mount.
Jesus condemned the religious leaders of those days because their piety was all just a show to impress others with their own, pretensions. They were not trying to draw people to the heavenly Father. They were seeking applause and glory for themselves. Such outwardly religious persons probably would not practice private prayer much at all, since they are not really interested in communing with the heavenly Father. The people Jesus was speaking against were only interested in impressing each other and exalting themselves above others. But Jesus wants us to be unashamed to honor Him publicly. It's just that it is God that we are to glorify; not ourselves.
The right thing to do is to obey the teachings of our Lord Jesus Christ. And the right and proper motive is to give the glory and honor and praise to God. We are not to be the focal point. God is. We are to honor God with our words and actions; not so that others will praise us, or give us the recognition, but that they will give the praise and recognition to the only One who deserves it. And that is God. And God's approval is the only approval that we should be concerned with seeking.
Jesus was speaking out against the religious leaders who made long, loud, pompous prayers in public just to impress other people. Their hearts were not humbled to be in the presence of the Almighty God. Instead, these religious leaders were puffed up with self-pride, self-righteousness, and self-satisfaction. They were drunk on the applause of other people. And they did not think to look for the approval of God alone. That is what Jesus condemned when He said:
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut the door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly" (Matthew 6:5-6).He also preceded this teaching on prayer with a similar teaching on doing good deeds (Matthew 6:1-4). But Jesus also said, in the very same sermon:
"You are the light of the world. A city that is set on a hill can not be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father in heaven" (Matthew 5:14-16).The difference between the public religious observances that Jesus condemned, and the public observances that He approved, is the inward intentions of the heart. Our motives are just as important to God as our actions are. To do the right thing for the wrong reason is an abomination in the sight of God. But to do the wrong thing for any reason is also an abomination in the sight of God. We are commanded by God, not only to do what is right and good in His sight, but also to do it for the right reason.
Jesus condemned the religious leaders of those days because their piety was all just a show to impress others with their own, pretensions. They were not trying to draw people to the heavenly Father. They were seeking applause and glory for themselves. Such outwardly religious persons probably would not practice private prayer much at all, since they are not really interested in communing with the heavenly Father. The people Jesus was speaking against were only interested in impressing each other and exalting themselves above others. But Jesus wants us to be unashamed to honor Him publicly. It's just that it is God that we are to glorify; not ourselves.
The right thing to do is to obey the teachings of our Lord Jesus Christ. And the right and proper motive is to give the glory and honor and praise to God. We are not to be the focal point. God is. We are to honor God with our words and actions; not so that others will praise us, or give us the recognition, but that they will give the praise and recognition to the only One who deserves it. And that is God. And God's approval is the only approval that we should be concerned with seeking.
Tuesday, December 3, 2013
Judging
Some folks like quoting the words of Jesus recorded in Matthew 7:1. He said "Judge not, that you be not judged". Jesus said that. So it is a holy command that must be obeyed. But in the same sermon, He also said that false teachers can be known by their fruits (i.e. deeds; Matthew 7:15-20). And that is a description of the act of judging - knowing that a person is fake, based on their actions. Is this a contradiction? No.
The Christian life requires one to distinguish between good and evil, for the purpose of rejecting what is evil in favor of what is right and good in the sight of God. You can not follow Jesus without discriminating against evil. You can not follow Jesus without cultivating the spiritual discernment to recognize and reject sin and falsehood when you encounter it.
In order to obey Jesus, one must learn to determine who is a good example of Christlike holiness, and whose example should not be followed or encouraged. The apostle Paul wrote to the church in Corinth and said, "Imitate me, just as I also imitate Christ" (1 Corinthians 11:1).
So you see the logic. If one is following Jesus, then that one, in turn, becomes a tangible example for others who want to follow Jesus. But this automatically involves recognizing who is not following Christ, and therefore whose example should not be followed or encouraged.
The cultivation of this discernment is accomplished largely by reading and studying God's holy word, the Bible, and talking to God in prayer. Further cultivation is achieved by practicing what you have learned from God's teachings, as well as conferring with fellow believers who also prayerfully read and study the Scriptures.
So how is this not contrary to the statement "Judge not, that you be not judged."? When Jesus said those words, He was talking about a certain attitude that one should not have while following Him. One should not have an attitude of superiority over others in the Church, or even outside the Church for that matter.
One must be able to distinguish the good examples from the bad examples. But one must also be humbled by the realization that we are all sinners who fall short of the glory of God. It is only by the grace of Jesus Christ that any of us are saved (Romans 3:23-24, Ephesians 2:8-10).
And so we have to realize that our power to judge is limited to deciding whose example is good to follow and encourage, and whose example is not good to follow or encourage. But only God Himself can really make the final, absolute judgement of what is going on in any person's heart and life.
We also have to be on guard against the tendency to be a fault finder. Some people sin by always intentionally seeking out flaws and short-comings in their neighbors, and never recognizing the work that God is accomplishing in them. And this fault finding tendency may distract the inordinate judge from surrendering his or her own self to God to be purified by Him.
Or the fault finder might be just as hard, if not harder, on his or her self, and thus inordinately torment his or her self with excessive guilt and shame. Christ came to free you from shame and guilt, not to intensify it in you. If you are tormenting yourself with shame and guilt, you need to surrender that shame over to Christ. Let Him take it away from you. Let that guilt be nailed to the cross. You are not a prisoner to it anymore.
The Christian life requires one to distinguish between good and evil, for the purpose of rejecting what is evil in favor of what is right and good in the sight of God. You can not follow Jesus without discriminating against evil. You can not follow Jesus without cultivating the spiritual discernment to recognize and reject sin and falsehood when you encounter it.
In order to obey Jesus, one must learn to determine who is a good example of Christlike holiness, and whose example should not be followed or encouraged. The apostle Paul wrote to the church in Corinth and said, "Imitate me, just as I also imitate Christ" (1 Corinthians 11:1).
So you see the logic. If one is following Jesus, then that one, in turn, becomes a tangible example for others who want to follow Jesus. But this automatically involves recognizing who is not following Christ, and therefore whose example should not be followed or encouraged.
The cultivation of this discernment is accomplished largely by reading and studying God's holy word, the Bible, and talking to God in prayer. Further cultivation is achieved by practicing what you have learned from God's teachings, as well as conferring with fellow believers who also prayerfully read and study the Scriptures.
So how is this not contrary to the statement "Judge not, that you be not judged."? When Jesus said those words, He was talking about a certain attitude that one should not have while following Him. One should not have an attitude of superiority over others in the Church, or even outside the Church for that matter.
One must be able to distinguish the good examples from the bad examples. But one must also be humbled by the realization that we are all sinners who fall short of the glory of God. It is only by the grace of Jesus Christ that any of us are saved (Romans 3:23-24, Ephesians 2:8-10).
And so we have to realize that our power to judge is limited to deciding whose example is good to follow and encourage, and whose example is not good to follow or encourage. But only God Himself can really make the final, absolute judgement of what is going on in any person's heart and life.
We also have to be on guard against the tendency to be a fault finder. Some people sin by always intentionally seeking out flaws and short-comings in their neighbors, and never recognizing the work that God is accomplishing in them. And this fault finding tendency may distract the inordinate judge from surrendering his or her own self to God to be purified by Him.
Or the fault finder might be just as hard, if not harder, on his or her self, and thus inordinately torment his or her self with excessive guilt and shame. Christ came to free you from shame and guilt, not to intensify it in you. If you are tormenting yourself with shame and guilt, you need to surrender that shame over to Christ. Let Him take it away from you. Let that guilt be nailed to the cross. You are not a prisoner to it anymore.
Thursday, November 28, 2013
Boasting in the Lord
At least a couple of times in his letters to the churches, the apostle Paul talked about boasting in the Lord. He paraphrased the prophet Jeremiah, saying, "Let the one who boast boast in the Lord" (1 Corinthians 1:31, 2 Corinthians 10:17; compare to Jeremiah 9:24).
Some wicked, blasphemous people have mockingly compared the resurrection which is to come, with depictions of zombie apocalypses in Hollywood films. And perhaps it is silly to even give a response to such childish mockery. But the resurrection of life will certainly not consist of rotting corpses coming out of the graves. On the contrary, those who participate in the resurrection of life will be fully restored to the vibrancy of life. No tattered clothes, no deteriorated cells, tissues or organs. Just vibrant, healthy life.
Consider this excerpt from my other blog, Dr. Wreath, where a girl who has been dead and embalmed for three days is prayed over and rises from the dead:
But in the resurrection of life that is to come, those who have trusted faithfully in Christ, will be given something entirely above this mortal life. It will be like the resurrection of Jesus Himself, after He had been crucified. Christians will be raised to immortal, eternal life. There will be no more pain, sorrow, or mortality for those who partake of this resurrection.
Again, there is nothing that any one of us could do to earn this salvation. It is entirely by His grace and forgiveness of our sins. This is why we Christians ought not to boast in ourselves, but in the Lord Jesus Christ. He is the resurrection and the life. Without Him, we can do nothing. So it is to Him that we give thanks and praise - forever.
Now these things may seem far out to some readers. But I find Christianity with all its teachings to be far more believable than that irrational myth that atheists tout. Their myth claims that the universe, which operates according to orderly sets of laws, encoded with complex information in its cells and atoms, came not from an orderly Creator and sovereign Lawgiver, but from random, mindless, unguided processes.
And in his letter to the church in Galatia, Paul says, "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world" (Galatians 6:14).
So what does it mean to boast in the Lord? Usually, when a person boasts, they are glorifying themselves for some supposedly great thing that they supposedly did. But when a Christian boasts in the Lord, they are doing something different. He or she is not boasting about anything that he or she did.
The Christian who boasts in the cross of the Lord Jesus Christ, is boasting about what someone else did. He or she is boasting about what Jesus did. And so the Christian is not glorifying his or her self. The Christian is glorifying the Lord Jesus Christ.
This is appropriate, since Jesus Christ is the One who saves us from our sin. We didn't do anything to save ourselves. All we can do is trust in Him to forgive us, take away our sins, and help us become the men and women that He created us to be. As Jesus Himself said, "I am the vine, you are the branches, he who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (John 15:5).
And as the prophet Isaiah wrote, "LORD, You will establish peace for us, for You have also done all our works in us" (Isaiah 26:12). The New International Version words it this way, "all that we have accomplished you have done for us".
In verses 18-19 Isaiah says,
"We were with child, we writhed in labor, but we gave birth to the wind. We have not brought salvation to the earth, and the people of the world have not come to life. But Your dead will live, LORD; their bodies will rise - let those who dwell in the dust wake up and shout for joy - Your dew is like the dew of the morning; the earth will give birth to her dead".
This prophecy is then echoed by Jesus who said,
"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those that hear will live. For as the Father has life in Himself, so He has granted the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.
Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me" (John 5:24-30).
Some wicked, blasphemous people have mockingly compared the resurrection which is to come, with depictions of zombie apocalypses in Hollywood films. And perhaps it is silly to even give a response to such childish mockery. But the resurrection of life will certainly not consist of rotting corpses coming out of the graves. On the contrary, those who participate in the resurrection of life will be fully restored to the vibrancy of life. No tattered clothes, no deteriorated cells, tissues or organs. Just vibrant, healthy life.
Consider this excerpt from my other blog, Dr. Wreath, where a girl who has been dead and embalmed for three days is prayed over and rises from the dead:
And placing a hand upon Cor's overlapping hands, he began to pray:But the resurrection that is to come will actually be greater than Cor's temporal resurrection, described above. That resurrection is comparable to those of Lazarus, the widow's son at Nain, or Jairus' daughter in the Gospels. All of those people, having died and been brought back to life; were restored only to this mortal life that you and I have today. And that means that they eventually died again.
"Most High God, give back the spirit of this daughter of Yours. And let the breath and blood of natural life be in her once more. I ask this of You in the name of Your Son Jesus Christ, who was dead and is alive".
Just as he spoke that last word, the whole congregation clearly heard Cor draw in a deep breath. The heart that lay in still silence, now resumed the rhythm of life. In place of the embalming fluids; warm, living, healthy blood began once more to make its round course through her body. And every deteriorated cell was restored.
But in the resurrection of life that is to come, those who have trusted faithfully in Christ, will be given something entirely above this mortal life. It will be like the resurrection of Jesus Himself, after He had been crucified. Christians will be raised to immortal, eternal life. There will be no more pain, sorrow, or mortality for those who partake of this resurrection.
Again, there is nothing that any one of us could do to earn this salvation. It is entirely by His grace and forgiveness of our sins. This is why we Christians ought not to boast in ourselves, but in the Lord Jesus Christ. He is the resurrection and the life. Without Him, we can do nothing. So it is to Him that we give thanks and praise - forever.
Now these things may seem far out to some readers. But I find Christianity with all its teachings to be far more believable than that irrational myth that atheists tout. Their myth claims that the universe, which operates according to orderly sets of laws, encoded with complex information in its cells and atoms, came not from an orderly Creator and sovereign Lawgiver, but from random, mindless, unguided processes.
Tuesday, November 26, 2013
Insensitive?
I have heard of the accusation; that devote and faithful Christians are mean and insensitive. And maybe some of us are. Maybe I am. However, that accusation is one that cuts both ways.
Take for example, Simon Peter. Jesus said to his disciple, who argued with Him about His impending crucifixion, that he was not being mindful of the things of God, but the things of men (Matthew 16:23).
Peter was oh so very sensitive about the well-being of the Messiah. How cruelly did the idea stab his heart; that his Lord should have to "go tho Jerusalem, and suffer many things from the elders and the chief priests and scribes, and be killed..." (Matthew 16:21). "Far be it from You, Lord; this shall not happen to You!" he cried (Matthew 16:22).
He was sensitive to the wrong things. He was sensitive to his own notion of what should happen to Jesus. But he was not sensitive to the will of God; the need for the Messiah to suffer and die before entering His glory (Isaiah 53, Daniel 9:26, Luke 24:25-27). He was not sensitive to the need for Jesus to give His life as a ransom to save sinners from eternal ruin (Matthew 20:28).
And now what about those who mock and ridicule Jesus and His followers. What about those who reject Christ. Do they call us insensitive because we tell the truth: that all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus? (Romans 3:23-24). Are we insensitive be cause we tell the truth: that God now commands all people everywhere to repent (turn away from sin) and be saved, by Jesus, from the judgement to come? (Acts 17:30-31).
Do the unrepentant not know that they are the ones who are insensitive to God who is love, and who made humanity in His own image before the Fall? It is irrational for them to think that the universe, operating according to orderly laws, its behavior guided by intelligible information on a cellular and atomic level, came not from an intelligent Creator and sovereign Lawgiver; but from random, mindless, unguided processes.
And if the physical universe did not operate according to orderly laws, science would be impossible. Our own brains would not operate according to orderly laws, enabling us to think and to make valid observations. Yet, one must also be blind not to see that this is a fallen, corrupted, sinful, broken world we inhabit; in need of a Savior. And it requires a hard, insensitive heart to reject the truth that Jesus is that Savior.
The unrepentant, because of their depraved spirits, are irrational, and spiritually blind; having hard, insensitive hearts. They are the ones who are insensitive to the things that matter to the Maker/Owner of the universe. They are the ones who are insensitive to the love of Jesus, who died for their sins. He offers eternal life; restoration taking away the brokenness of sin's curse, eternal peace, joy and love. And they reject it all.
The unrepentant do not want to be reconciled with their Maker, whose Son died on the cross to save sinners. They want to remain fallen creatures. They think it is enough for them to manage their fallen nature as they see fit. But they are fallen creatures with a corrupted view of what is good. They say that they are "good without a god", but they are not good. They only think that they are good because they are too corrupt to even know what is good. To be without God is, by definition, not good.
When humanity turns his back on God, and sets up his own fallen, corrupted standard of "right" and "wrong"; it inevitably leads to every kind of evil. It led humanity to crucify the perfect Son of God who is love, and who made humanity in His image before the Fall. And it continues to lead humans to mock and despise Him and His followers to this day. It even has lead to the widespread acceptance of infanticide in the name of "women's rights"; disregard toward human life in the name of "human rights". They think they are good, but they are not good. They are evil. They are the insensitive ones. They are mean.
They are insensitive to the filthiness of their own rebellion against God who is love. They are insensitive to the stench of their own depravity. They are the insensitive ones who refuse to be reconciled with God through His Son Jesus Christ.
As for me, I too have been insensitive to the heart of God. I have, at times, chosen to be sensitive, instead, to the thoughts and feelings of fallen humanity. And as a result, I have thought and said and done things that are wicked and insensitive to God who is love. For, as Jesus Himself said, "what is highly esteemed among men is an abomination in the sight of God" (Luke 16:15).
I am sorry for the ways in which I have dishonored God. I repent. And I ask Him to forgive me. And I thank Him for His mercy, as He helps me to practice the righteousness of the new nature which is in Christ.
Take for example, Simon Peter. Jesus said to his disciple, who argued with Him about His impending crucifixion, that he was not being mindful of the things of God, but the things of men (Matthew 16:23).
Peter was oh so very sensitive about the well-being of the Messiah. How cruelly did the idea stab his heart; that his Lord should have to "go tho Jerusalem, and suffer many things from the elders and the chief priests and scribes, and be killed..." (Matthew 16:21). "Far be it from You, Lord; this shall not happen to You!" he cried (Matthew 16:22).
He was sensitive to the wrong things. He was sensitive to his own notion of what should happen to Jesus. But he was not sensitive to the will of God; the need for the Messiah to suffer and die before entering His glory (Isaiah 53, Daniel 9:26, Luke 24:25-27). He was not sensitive to the need for Jesus to give His life as a ransom to save sinners from eternal ruin (Matthew 20:28).
And now what about those who mock and ridicule Jesus and His followers. What about those who reject Christ. Do they call us insensitive because we tell the truth: that all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus? (Romans 3:23-24). Are we insensitive be cause we tell the truth: that God now commands all people everywhere to repent (turn away from sin) and be saved, by Jesus, from the judgement to come? (Acts 17:30-31).
Do the unrepentant not know that they are the ones who are insensitive to God who is love, and who made humanity in His own image before the Fall? It is irrational for them to think that the universe, operating according to orderly laws, its behavior guided by intelligible information on a cellular and atomic level, came not from an intelligent Creator and sovereign Lawgiver; but from random, mindless, unguided processes.
And if the physical universe did not operate according to orderly laws, science would be impossible. Our own brains would not operate according to orderly laws, enabling us to think and to make valid observations. Yet, one must also be blind not to see that this is a fallen, corrupted, sinful, broken world we inhabit; in need of a Savior. And it requires a hard, insensitive heart to reject the truth that Jesus is that Savior.
The unrepentant, because of their depraved spirits, are irrational, and spiritually blind; having hard, insensitive hearts. They are the ones who are insensitive to the things that matter to the Maker/Owner of the universe. They are the ones who are insensitive to the love of Jesus, who died for their sins. He offers eternal life; restoration taking away the brokenness of sin's curse, eternal peace, joy and love. And they reject it all.
The unrepentant do not want to be reconciled with their Maker, whose Son died on the cross to save sinners. They want to remain fallen creatures. They think it is enough for them to manage their fallen nature as they see fit. But they are fallen creatures with a corrupted view of what is good. They say that they are "good without a god", but they are not good. They only think that they are good because they are too corrupt to even know what is good. To be without God is, by definition, not good.
When humanity turns his back on God, and sets up his own fallen, corrupted standard of "right" and "wrong"; it inevitably leads to every kind of evil. It led humanity to crucify the perfect Son of God who is love, and who made humanity in His image before the Fall. And it continues to lead humans to mock and despise Him and His followers to this day. It even has lead to the widespread acceptance of infanticide in the name of "women's rights"; disregard toward human life in the name of "human rights". They think they are good, but they are not good. They are evil. They are the insensitive ones. They are mean.
They are insensitive to the filthiness of their own rebellion against God who is love. They are insensitive to the stench of their own depravity. They are the insensitive ones who refuse to be reconciled with God through His Son Jesus Christ.
As for me, I too have been insensitive to the heart of God. I have, at times, chosen to be sensitive, instead, to the thoughts and feelings of fallen humanity. And as a result, I have thought and said and done things that are wicked and insensitive to God who is love. For, as Jesus Himself said, "what is highly esteemed among men is an abomination in the sight of God" (Luke 16:15).
I am sorry for the ways in which I have dishonored God. I repent. And I ask Him to forgive me. And I thank Him for His mercy, as He helps me to practice the righteousness of the new nature which is in Christ.
"Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead. I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:12-14).
Thursday, November 21, 2013
Life and Death (The Relative and the Absolute; and Mutual Exclusion)
Eleven Winters ago, I wrote a song that expresses what I had been thinking about during the course of the preceding Autumn months. That song is called "Till I Reach the Other Side". To explain what the song is about: at all times, through the duration of this life, I ought to be drawing nearer to God the Father, and the Son, in the Holy Spirit. I ought to be doing the kind of works that Christ did; works of love toward God first, and to other people second. And this means that I ought to be continually in the process of having all my fallen, sinful, human nature put to death; with all of its unrighteous, un-Christlike inclinations. So that's what the song is about.
And this death must take place in order for the new life, which is in Christ, to come to fruition. And in the Morning when I arise as a new creature in the presence of my Savior who died for me, and in whom I have been put to death, then I will share also in His eternal life. And every day is a step in that procession. Each time that I look to Christ in worship, and set aside the old nature to practice the new nature; the old nature dies a little more. And the new nature becomes a little more alive. I become a little more like Jesus.
In the beginning of chapter eight, book four of Mere Christianity, C.S. Lewis tells us that this is the entirety of what Christianity is all about. He goes on to accurately paraphrases Christ as saying "I have not come to torment your natural self, but to kill it...I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours". He wrote, "[Jesus] never talked vague, idealistic gas. When He said 'Be perfect,' He meant it. He meant that we must go in for the full treatment".
In chapter nine, book four of Mere Christianity; Lewis goes on to say that "Some people seem to think this means 'Unless you are perfect, I will not help you'; and as we can not be perfect, then, if He meant that, our position is hopeless...I think He meant 'The only help I will give is help to become perfect. You may want something less: but I will give you nothing less...Make no mistake' He says, 'if you let Me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that'". The last sentence of chapter reads, "The process will be long and in parts very painful, but that is what we are in for. Nothing less. He meant what He said".
And in the first paragraph of chapter ten, book four, Lewis writes, "The change will not be complete in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain.
Now, since the time that I wrote "Till I Reach the Other Side", I have often considered that that song was perhaps the most personal song I'd ever written. I wrote it as a prayer because of my awareness of my own shortcomings.
And in the last eleven years, there have been times when I have turned around and fed the old nature, which is of the flesh; instead of the new nature, which is of the Spirit. And the result of that has always been trouble and misery. And in my spirit I have felt, at times, as though I might as well be dead. To be alive to sin is to be dead to God; and vice versa.
And in the last eleven years, there have been times when I have turned around and fed the old nature, which is of the flesh; instead of the new nature, which is of the Spirit. And the result of that has always been trouble and misery. And in my spirit I have felt, at times, as though I might as well be dead. To be alive to sin is to be dead to God; and vice versa.
And so I image, in my mind, a great Curtain hanging down and separating two Expanses. The Expanse on the left is the "life" that this world has to offer. It is the "life" of the old nature. And it corresponds to this mortal life in this fallen world. On the other side is the Life of the new nature, which is Christ. This Life corresponds to the World into which Christians are passing until they have entered it at the end of this "life" (Colossians 3:1-4).
And the Curtain between them, is called "Death". And so, in order to cross over from either side to the other would be a process of dying. When Jesus took on human form and was born in Israel, two thousand years ago, that must have been like a kind of death for Him, even though He remained sinless.
And the Curtain between them, is called "Death". And so, in order to cross over from either side to the other would be a process of dying. When Jesus took on human form and was born in Israel, two thousand years ago, that must have been like a kind of death for Him, even though He remained sinless.
He left behind the ineffable glory of His heavenly kingdom with the Father, to be born into a cold, fallen, broken world. He took upon Himself the whole human experience, which means He bore the same curse of sin that is upon all humanity, even though He never committed any sin, nor did He have any sin in Him. He
bore our griefs and sorrows, and He died on a Roman cross for the sin that we have in us (Isaiah 53).
bore our griefs and sorrows, and He died on a Roman cross for the sin that we have in us (Isaiah 53).
And for us to become alive to the new nature requires us to die to our old nature. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me" (Romans 2:20). We have to go through that Curtain.
So to be alive to God is to be dead to the world with its desires. And to be alive to the world with its desires is to be dead to God. Paul the apostle wrote:
The "life" of the world with its desires is a false life. It is both fake and fleeting. It is a cheap imitation. Its reward is eternal damnation; eternal destruction, atrophy, ruin, and death! The Expanse on the left, the "life" of the world with its desires, is True Death. Those who partake of it grow in depravity and dehumanization.
The Expanse on the right; Life of God, is True Life. His reward is eternal grandeur, blessedness, joy, peace, love, and real, everlasting Life! Those who partake of Him grow in the perfection of who He is.
To understand this, it may be of help to remember that a word can be used in more than one way. For example, the word "light" can refer to a light-source, such as a flashlight, or even the moon.
The moon is an indirect light-source. It reflects the sun's light onto the earth. That is the purpose for which it was created by God, on the fourth of the six literal days of Creation. And therefore, it can rightly be called a light.
But the same word, "light", can also be rightly used to refer to the waves/particles of light that come from the light-source.
And it is the same thing with this word "death". It refers to the Curtain through which we Christians must pass to enter the Kingdom of eternal life. And the same word, "death" also refers to the process of going through the Curtain; a process that every Christian in this mortal world is in right now.
And the same word, "death" also refers to the result of passing through the Curtain, except that if one were to pass from the Kingdom of eternal life, to this side, they would be approaching, and entering into real, absolute death. Whereas, one passing from this side to the other is going to be met on the other side with real, absolute, eternal life.
One might even be right to think that the Curtain itself is a projection of this fallen, broken world on this side. If this world, on this side of the Curtain were not fallen, there would be no Curtain between this world and that Kingdom.
And now I am reminded of the curtain in the Temple at Jerusalem when Jesus was crucified. This curtain seperated the Holy Place from the Most Holy Place. And at the moment of Christ's sacrificial death, the curtain was turn in two.
The author of the letter to the Hebrews, in the New Testament, says that this literal event is also symbolic of the fact that Jesus, entering through the curtain of death, had opened the way for all of us who trust and follow Him to do the same, and enter the Kingdom of God.
And why does the Christian's death have a different result than the non-Christian's physical death? Because the one who remains alive to sin, when he passes through physical death, will be confronted by a holy, righteous, perfect God. That sinner then will be met with condemnation, and ruin.
The Christian, in this life, is going through a deep process of having the old sinful nature put to death, so that when we stand before God in His Kingdom, He will see the righteousness of His own So in us. And so He will meet us with His approval. As the author of Hebrews tells us, we can, therefore, approach Him with confidence in Christ.
Here are the lyrics to my song which I wrote eleven winters ago:
"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world" (Galatians 6:14; NKJV).I also like how it's worded in the Complete Jewish Bible (CJB).
"But as for me, Heaven forbid that I should boast about anything except the execution-stake of our Lord Yeshua the Messiah! Through him, as far as I am concerned, the world has been put to death on the stake; and through him, as far as the world is concerned, I have been put to death on the stake".Now no one can be living to God and sin both at the same time. The two lives; the "life" of the world with its desires, and the Life of God, are mutually exclusive. But here, relativity must give way to the Absolute. Here is the superiority of the Life of God. The Life of God is truer and better than the "life" of the world and its desires.
The "life" of the world with its desires is a false life. It is both fake and fleeting. It is a cheap imitation. Its reward is eternal damnation; eternal destruction, atrophy, ruin, and death! The Expanse on the left, the "life" of the world with its desires, is True Death. Those who partake of it grow in depravity and dehumanization.
The Expanse on the right; Life of God, is True Life. His reward is eternal grandeur, blessedness, joy, peace, love, and real, everlasting Life! Those who partake of Him grow in the perfection of who He is.
To understand this, it may be of help to remember that a word can be used in more than one way. For example, the word "light" can refer to a light-source, such as a flashlight, or even the moon.
The moon is an indirect light-source. It reflects the sun's light onto the earth. That is the purpose for which it was created by God, on the fourth of the six literal days of Creation. And therefore, it can rightly be called a light.
But the same word, "light", can also be rightly used to refer to the waves/particles of light that come from the light-source.
And it is the same thing with this word "death". It refers to the Curtain through which we Christians must pass to enter the Kingdom of eternal life. And the same word, "death" also refers to the process of going through the Curtain; a process that every Christian in this mortal world is in right now.
And the same word, "death" also refers to the result of passing through the Curtain, except that if one were to pass from the Kingdom of eternal life, to this side, they would be approaching, and entering into real, absolute death. Whereas, one passing from this side to the other is going to be met on the other side with real, absolute, eternal life.
One might even be right to think that the Curtain itself is a projection of this fallen, broken world on this side. If this world, on this side of the Curtain were not fallen, there would be no Curtain between this world and that Kingdom.
And now I am reminded of the curtain in the Temple at Jerusalem when Jesus was crucified. This curtain seperated the Holy Place from the Most Holy Place. And at the moment of Christ's sacrificial death, the curtain was turn in two.
The author of the letter to the Hebrews, in the New Testament, says that this literal event is also symbolic of the fact that Jesus, entering through the curtain of death, had opened the way for all of us who trust and follow Him to do the same, and enter the Kingdom of God.
And why does the Christian's death have a different result than the non-Christian's physical death? Because the one who remains alive to sin, when he passes through physical death, will be confronted by a holy, righteous, perfect God. That sinner then will be met with condemnation, and ruin.
The Christian, in this life, is going through a deep process of having the old sinful nature put to death, so that when we stand before God in His Kingdom, He will see the righteousness of His own So in us. And so He will meet us with His approval. As the author of Hebrews tells us, we can, therefore, approach Him with confidence in Christ.
Here are the lyrics to my song which I wrote eleven winters ago:
"Till I Reach The Other Side"
In the evening when the sun goes down
And You look down on me, do You where a frown?
Did I do all the things You wanted me to do?
Or in my heart, did I fail to stay true blue?
'Cause I don't know which way to go
And then when I know
It's just a hard row to hoe
Let me be a tool in Your hand
And make me useful to Your plan
Fill me with Your Spirit Lord, and let me walk with You
Till I reach the other side
And in the autumn when the leaves are brown
And all the dead things are falling on the ground
Is my heart turning around
Death to Self, Life to God; truly found
'Cause I know well which way to go
But though I know
It's just a hard row to hoe
Father, make me like Your Son
And let me not vainly run
Drive Your dagger deep into my heart and set me free
From the selfish part of me
EPIC GUITAR RIFF: RIGHT HERE
And in the Morning when I rise
Lord, deliver me from lies
Let Your word give light to my eyes, my eyes
And let me gaze into You big blue sky
Teach me, Lord
Which way to go
And when I've learned, help me to hoe the row
Jesus, fill me with Your love
With peace and joy from above
Drive Your dagger deep into my heart and set me free
From the sinful part of me
Let me be a tool in Your hand
And make me useful to Your plan
Fill me with Your Spirit Lord, and let me walk with You
Till I reach the other
Till I reach the other
Till I reach the other side
Thursday, November 14, 2013
The Dehumanizing Power of Sin
In chapters five - seven of his autobiography, Narrative of the Life of Frederick Douglass, Douglass wrote about the time he became the slave of Mr. and Mrs. Auld of Baltimore, Md. When he first came to that house, Sophia Auld was a very kind and tenderhearted woman. Douglass wrote that she treated him "as she supposed one human being ought to treat another".
He describes her in chapter five as having a "face beaming with kindly emotion". She began to teach Douglass to read and write. Over time, however, Douglass describes how slave-holding proved to have a dehumanizing effect on her. She became even more cruel than her husband. So Douglass showed how slavery not only dehumanizes those kept as slaves, but also slave-holders.
My reason for bring this up is that it is an illustration not only of the dehumanizing effects of slavery, but the dehumanizing effect of all sin. This is why the villain in C.S. Lewis' Perelandra is referred to as "the un-man". This is also consistent with the words of Jesus: "Most assuredly, I say to you, whoever commits sin is a slave of sin...Therefore if the Son makes you free, you shall be free indeed" (John 8:34-36).
Humanity was originally created by, and in the image of our holy, righteous God who is love. This is why we, as human beings, even have a concept of love. But then humanity fell into sin and became corrupt. All of us are born with a fallen, corrupted, sinful nature; inherited from our first parents, Adam and Eve. And so sin and death came into the world though one man (Romans 5:12, 1 Corinthians 15:21-22).
But sin would quickly prove to strip humanity of more than just immortality. Within only one generation, the first son, Cain, murdered his brother, Abel. But it didn't stop there. As the inhabitants of the earth grew in number, they also grew in wickedness. Turning away from the heavenly Father who lovingly created us in His own image, the people of the earth made their own gods in their own fallen image. And so they made idols in the image of created things rather than worship and love and obey God who is love, and who created all the universe (Romans 1:18-24).
For approximately one and a half thousand years, human nature did not change. The earth was filled with idolatry, violence, and every kind of evil. But one man, Noah, along with his family, was saved by grace (Genesis 6:1-8). At that time God justly sent a Flood to cover the whole earth. Many of the geological features that are observed today were formed by that Flood. But He warned Noah to build a 500 ft. long, 75 ft. wide, 45 ft. high Ark to preserve himself and his family, along with two of every "kind" (not species) of animal.
In time, (within approximately half a thousand years) humanity increased again in number, and quickly turned away from the one true God to worship man-made idols. And disobeying a simple command to spread out and populate all the earth, they decided to build a great Tower that was supposed to reach into the heavens. So God confounded their language and scattered them (Genesis 11:1-9).
But human nature did not changed. The Sumerians and the Egyptians; the Incas and the Mayans, built their idolatrous, pagan kingdoms. And God spoke to Abraham the Chaldean. He gave Abraham a son, Isaac, through whom the nation of Israel was born by the will of God. Israel, like the rest of fallen humanity repeatedly showed a propensity toward disobeying God. And like the gentile nations, they even committed idolatry, ritualistic prostitution, and human sacrifices.
And approximately two thousand years after the Tower of Babel, the Creator of all things came into the world as a human being, taking on human form, though without sin. He lived a life that demonstrated His perfect love for His creation. But His own creation rejected, persecuted, arrested, and crucified Him (John 1:1-14). This is the natural expression of fallen humanity's vile depravity, because sin is enmity with God (Romans 8:7).
And in the last two thousand years since then, human nature still has not changed. Wars, violence, and theft go on and on and on in every generation. Meanwhile students are taught that the natural universe, which operates according to orderly laws, was not made by an orderly Creator and sovereign Lawgiver, but arose accidentally from random, unguided processes. That is not a rational worldview. That's just the madness of fallen, corrupt, sinful humans.
Divorce, adultery, and promiscuity are prevalent. Families are turbulent and broken. And many people grow up angry, rebellious, without godly council, and full of angst. Truth and virtue become objects of ridicule. Greed, lust, pride, and self indulgence are major motivators of a humanity that is sick and dying of its own wickedness.
And though many people know that these things are wrong, they still do not turn to be reconciled with the one true God who created all things; and who revealed Himself to humanity through His prophets and His Son, Jesus Christ. God's word is widely mocked and ridiculed; and disobeyed by everyone. No one is without sin (Romans 3:23).
Those who desire to live godly in Christ are also despised and mocked; even executed in many parts of the world. And that blood-shed will probably eventually spread to the West as well. Infanticide is widely defended and proudly advocated in the name of "women's rights"! Human life is devalued and discarded in the name of "human rights"!
And marriage is desecrated in the name of "equality"; even though Jesus Himself, when asked a question about marriage, said "But from the beginning of creation, God 'made them male and female'" (Mark 10:6). And even many of those who claim to be in Christ are willing to distort His word to accommodate sin. Yes, even in the Church there are those who, in many ways, outright defy what is good and right in the sight of God.
But through all of this, God's nature has never changed. He remains our holy, just, and righteous God. And He will rightfully pour out His righteous judgment on the unrepentant, who reject the absolute truth of His word and cling to their own filth.
But He also remains God who is love. And there is no limit to the mercy and grace that He will continually display toward those who, in reverent faith, turn to Him for forgiveness. He has made salvation available to all who are willing to be saved by His grace through faith in His Son Jesus Christ alone, who died on the cross for our sin (Romans 3:23-24, 5:1-2, & 6:23).
God's purpose was fulfilled despite (even by way of) humanity's obstinacy. As God revealed to the prophet Daniel about five hundred years beforehand: "Messiah shall be cut off, but not for Himself" (Daniel 9:26). It was for our sin that Jesus died.
And at the time it seemed to everyone that He had accomplished nothing. But He was accomplishing a salvation that nobody else's efforts ever could. He who had no sin, took our sin upon Himself; so that those who trust in Him, having no righteousness of our own, may take His righteousness upon ourselves. "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:17).
But for those who reject this salvation, THERE IS. NO. OTHER. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5; also see Hebrews 2:2-4, & 10:26-27).
He describes her in chapter five as having a "face beaming with kindly emotion". She began to teach Douglass to read and write. Over time, however, Douglass describes how slave-holding proved to have a dehumanizing effect on her. She became even more cruel than her husband. So Douglass showed how slavery not only dehumanizes those kept as slaves, but also slave-holders.
My reason for bring this up is that it is an illustration not only of the dehumanizing effects of slavery, but the dehumanizing effect of all sin. This is why the villain in C.S. Lewis' Perelandra is referred to as "the un-man". This is also consistent with the words of Jesus: "Most assuredly, I say to you, whoever commits sin is a slave of sin...Therefore if the Son makes you free, you shall be free indeed" (John 8:34-36).
Humanity was originally created by, and in the image of our holy, righteous God who is love. This is why we, as human beings, even have a concept of love. But then humanity fell into sin and became corrupt. All of us are born with a fallen, corrupted, sinful nature; inherited from our first parents, Adam and Eve. And so sin and death came into the world though one man (Romans 5:12, 1 Corinthians 15:21-22).
But sin would quickly prove to strip humanity of more than just immortality. Within only one generation, the first son, Cain, murdered his brother, Abel. But it didn't stop there. As the inhabitants of the earth grew in number, they also grew in wickedness. Turning away from the heavenly Father who lovingly created us in His own image, the people of the earth made their own gods in their own fallen image. And so they made idols in the image of created things rather than worship and love and obey God who is love, and who created all the universe (Romans 1:18-24).
For approximately one and a half thousand years, human nature did not change. The earth was filled with idolatry, violence, and every kind of evil. But one man, Noah, along with his family, was saved by grace (Genesis 6:1-8). At that time God justly sent a Flood to cover the whole earth. Many of the geological features that are observed today were formed by that Flood. But He warned Noah to build a 500 ft. long, 75 ft. wide, 45 ft. high Ark to preserve himself and his family, along with two of every "kind" (not species) of animal.
~~~~
A species is a sub-set of the original created "kinds". There is diversity within the created kinds; but, as suggested by the findings of Reginald Punnett, one kind can never give rise to a completely new kind. The feline kind can never give rise to a bird kind, and the canine kind can never give rise to a reptilian kind; and so forth. And as I have already noted in this post, the human kind was created uniquely in the image of God.
~~~~
So Noah did as God commanded him. And the rain fell for forty days, and all the fountains of the deep were broken open. The waters covered the earth for about a year and then receded. Noah and his wife; his three sons and their wives, came off the Ark and started life over again.In time, (within approximately half a thousand years) humanity increased again in number, and quickly turned away from the one true God to worship man-made idols. And disobeying a simple command to spread out and populate all the earth, they decided to build a great Tower that was supposed to reach into the heavens. So God confounded their language and scattered them (Genesis 11:1-9).
But human nature did not changed. The Sumerians and the Egyptians; the Incas and the Mayans, built their idolatrous, pagan kingdoms. And God spoke to Abraham the Chaldean. He gave Abraham a son, Isaac, through whom the nation of Israel was born by the will of God. Israel, like the rest of fallen humanity repeatedly showed a propensity toward disobeying God. And like the gentile nations, they even committed idolatry, ritualistic prostitution, and human sacrifices.
And approximately two thousand years after the Tower of Babel, the Creator of all things came into the world as a human being, taking on human form, though without sin. He lived a life that demonstrated His perfect love for His creation. But His own creation rejected, persecuted, arrested, and crucified Him (John 1:1-14). This is the natural expression of fallen humanity's vile depravity, because sin is enmity with God (Romans 8:7).
And in the last two thousand years since then, human nature still has not changed. Wars, violence, and theft go on and on and on in every generation. Meanwhile students are taught that the natural universe, which operates according to orderly laws, was not made by an orderly Creator and sovereign Lawgiver, but arose accidentally from random, unguided processes. That is not a rational worldview. That's just the madness of fallen, corrupt, sinful humans.
Divorce, adultery, and promiscuity are prevalent. Families are turbulent and broken. And many people grow up angry, rebellious, without godly council, and full of angst. Truth and virtue become objects of ridicule. Greed, lust, pride, and self indulgence are major motivators of a humanity that is sick and dying of its own wickedness.
And though many people know that these things are wrong, they still do not turn to be reconciled with the one true God who created all things; and who revealed Himself to humanity through His prophets and His Son, Jesus Christ. God's word is widely mocked and ridiculed; and disobeyed by everyone. No one is without sin (Romans 3:23).
Those who desire to live godly in Christ are also despised and mocked; even executed in many parts of the world. And that blood-shed will probably eventually spread to the West as well. Infanticide is widely defended and proudly advocated in the name of "women's rights"! Human life is devalued and discarded in the name of "human rights"!
And marriage is desecrated in the name of "equality"; even though Jesus Himself, when asked a question about marriage, said "But from the beginning of creation, God 'made them male and female'" (Mark 10:6). And even many of those who claim to be in Christ are willing to distort His word to accommodate sin. Yes, even in the Church there are those who, in many ways, outright defy what is good and right in the sight of God.
But through all of this, God's nature has never changed. He remains our holy, just, and righteous God. And He will rightfully pour out His righteous judgment on the unrepentant, who reject the absolute truth of His word and cling to their own filth.
But He also remains God who is love. And there is no limit to the mercy and grace that He will continually display toward those who, in reverent faith, turn to Him for forgiveness. He has made salvation available to all who are willing to be saved by His grace through faith in His Son Jesus Christ alone, who died on the cross for our sin (Romans 3:23-24, 5:1-2, & 6:23).
God's purpose was fulfilled despite (even by way of) humanity's obstinacy. As God revealed to the prophet Daniel about five hundred years beforehand: "Messiah shall be cut off, but not for Himself" (Daniel 9:26). It was for our sin that Jesus died.
And at the time it seemed to everyone that He had accomplished nothing. But He was accomplishing a salvation that nobody else's efforts ever could. He who had no sin, took our sin upon Himself; so that those who trust in Him, having no righteousness of our own, may take His righteousness upon ourselves. "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:17).
Thursday, November 7, 2013
Made in the Image of God Part Two - The God of Music
On July 18th, 2013, I published Made in the Image of God; based on my favorite syllogism. That biblical syllogism is this: God is love (1 John 4:8). God made humanity in His own image (Genesis 1:26-27). Humanity is made by, and in the image of God who is love. And that is the reason that we as human beings even have a concept of love.
The capacity and need for love is hardwired into us by our Creator. It is an essential part of the design of who we are. Love is who God is. And we are created in His image for the purpose of love. These days I try to repeat this syllogistic teaching, or at least allude to it as often as I can.
After all, Jesus said "'Love the LORD your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments" (Matthew 22:37-40). He was quoting from the books of Moses (Deuteronomy 6:5 & Leviticus 19:18).
And I want to point out that this is also the reason for music. God is the God of music and song. He is the God of all the universe. He existed from eternity past; before the universe existed. He created it. He owns it. It belongs to Him. It is His. Everything, and every being that exists belongs to God who is love. God who is love owns the universe.
And so He is the God of music. In God's word, the Holy Bible, we are often instructed to use music and singing in our worship of God. The psalmist wrote:
The capacity and need for love is hardwired into us by our Creator. It is an essential part of the design of who we are. Love is who God is. And we are created in His image for the purpose of love. These days I try to repeat this syllogistic teaching, or at least allude to it as often as I can.
After all, Jesus said "'Love the LORD your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments" (Matthew 22:37-40). He was quoting from the books of Moses (Deuteronomy 6:5 & Leviticus 19:18).
And I want to point out that this is also the reason for music. God is the God of music and song. He is the God of all the universe. He existed from eternity past; before the universe existed. He created it. He owns it. It belongs to Him. It is His. Everything, and every being that exists belongs to God who is love. God who is love owns the universe.
And so He is the God of music. In God's word, the Holy Bible, we are often instructed to use music and singing in our worship of God. The psalmist wrote:
I will be glad and rejoice in You;
I will sing praise to Your name, O Most High
(Psalm 9:2).
Praise the LORD with the harp;
Make melody to Him on an instrument of ten strings.
Sing to Him a new song:
Play skillfully with a shout of joy
(Psalm 33:2-3).
Also with the flute I will praise You -
And Your faithfulness, O my God.
To You I will sing with the harp
O Holy One of Israel
(Psalm 71:22).
It is good to give thanks to the LORD,
And to sing praises to Your name; O Most High
To declare Your lovingkindness in the morning,
And Your faithfulness every night,
On an instrument of ten strings,
On the flute,
And on the harp,
With harmonious sound.
For You, LORD, have made me glad through Your works;
I will triumph in the works of Your hands
(Psalm 92:1-4)
It is good to give thanks to the LORD,
And to sing praises to Your name; O Most High
To declare Your lovingkindness in the morning,
And Your faithfulness every night,
On an instrument of ten strings,
On the flute,
And on the harp,
With harmonious sound.
For You, LORD, have made me glad through Your works;
I will triumph in the works of Your hands
(Psalm 92:1-4)
King Solomon wrote a book of the Bible that is known interchangeable as the Song of Songs and the Song of Solomon. It is an extended, poetic dialogue between a bride and groom, with choruses provided by the friends of the couple. Some theologians like to think that the Song of Solomon is an allegory, or parable of the love between Jesus Christ and the Church as a collective body.
The New Testament does refer to the collective body of believers metaphorically as the Bride of Christ. And husbands are commanded: "Husbands, love your wives, just as Christ also loved the church and gave Himself for her" (Ephesians 5:25). So the poem can be read that way. But personally, I prefer to simply appreciate the Song of Songs as a glad celebration of the love between a man and a woman in holy matrimony.
In the New Testament, Christians are taught to "speak to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ" (Ephesians 5:19-20).
And "Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Colossians 3:16).
Rather than an attempt to fabricate some illusory feeling of peace or purpose or meaning; music is meant to be an expression of the peace, purpose, and meaning that one already has from our Creator and Savior, Jesus Christ. Music was intended to be an expression of our love for God, and our love for each other in God. And it was meant to be an expression of our gladness, and gratitude and thanksgiving to God. And since the Fall of humanity into sin, music can also rightly be an expression of the lamentations of the human spirit in our trials and our longing for restoration in Christ.
Our holy God who is love created us with the capacity and need for love. And stemming from that, we are created with the ability to appreciate music and find in it an expression of our inward spirits; our love toward God and each other, our brokenness and sorrows, our repentance, our longing for all good things which come from God, and our praise and gratitude to God who is love.
And in music, we can perhaps even hear some whisper of the beauty and glory and love of God who is love. As the Scriptures tell: "Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning" (James 1:17).
And in music, we can perhaps even hear some whisper of the beauty and glory and love of God who is love. As the Scriptures tell: "Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning" (James 1:17).
Sadly though, in this broken world many people choose to reject God. If they use music,they use it to glorify their own fallen selves, or fallen, corrupted humanity as a collective body. They do not use it to glorify, or express love for God. And the love they do express is not a true, Christ-like love, because they reject God who is love. Jesus, the Son of God, lived a life of devotion to the heavenly Father. But their hearts are far from Him. They love the gift, but they despise the Giver.
Two thousand years ago, the Creator of all things who is love revealed Himself as a human being. Jesus of Nazareth was born of the virgin Mary, in the city of David - Bethlehem, Israel. He took on human form and lived within the time and space of human history. But He was without sin. He lived a perfect life. And as the Christmas carol tells us, "Truly He taught us to love one another". And He taught us to love God (Matthew 22:37-40).
And He taught us this love, not only by words, but by deeds. He lived a life of humility and sacrifice; of devotion to the heavenly Father, and the salvation of His creation. And then He willingly laid down His life, dying on a Roman cross for my sins and yours.
He paid the penalty. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). And "...for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus" (Romans 3:23-24).
And He taught us this love, not only by words, but by deeds. He lived a life of humility and sacrifice; of devotion to the heavenly Father, and the salvation of His creation. And then He willingly laid down His life, dying on a Roman cross for my sins and yours.
He paid the penalty. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). And "...for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus" (Romans 3:23-24).
Those who hear of His salvation, and go to the grave rejecting Him, demonstrate their lovelessness toward their Creator; the hardness of their fallen, corrupted heart against God who is love, and their worthiness of the condemnation that awaits the unrepentant.
Thursday, October 31, 2013
Madhouse
Last week I posted about the exorcism at the Gadarenes. And I wrote that post with an awareness a common misconception that modern people tend to have about our ancient fathers. Evolutionary dogma would suggest that in ancient times, our forefathers were simply not intelligent enough to understand natural phenomena such as lightening, rain, or even mental illness.
And so the idea is that ancient people attributed all mental disorders to evil spirits possessing the mad. And then, with the advent of modern science, it is thought, people moved away from the notion of demonic possession to embrace the more sophisticated knowledge of mental disease.
But this is not the actual scenario. It didn't happen like that. Even in Old Testament times, our forefathers knew that there was a such thing as insanity, without always attributing it to demonic possession.
Before David son of Jesse became king over Israel, he was on the run for King Saul, who knew that David was chosen by God to replace him as king. To escape the inordinate wrath of Saul, David fled to a neighboring city-state called Gath. But the servants of Achish king of Gath knew who David was, and thought to have him in trouble with Achish.
So we are informed that our Old Testament protagonist, David "was very much afraid of Achish king of Gath. So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. Then Achish said to his servants, 'Look, you see this man is insane. Why have you brought him to me? Have I need of madmen that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'". So they let David go (1 Samuel 21:12-15).
Another Old Testament hero, the prophet Jeremiah, indicted pagan worshipers of being "insane with their idols" (Jeremiah 50:38). In other words, they were made crazy by their worship of false gods. They worshiped idols which they had made in the image of created things (Romans 1:18-32), as opposed to the true, living God who is love, (1 John 4:8) and who created all the universe and everything in it, (Genesis 1:1, John 1:1-1-3, Hebrews 1:1-2). He created humanity in His own image, (Genesis 1:26-27) before the Fall, for the purpose of love (Matthew 22:27-40).
The prophet Hosea also brought charge against the unfaithful people of Israel, saying that the unfaithful prophets and spiritual people had become insane as a result of their sin and their halfhearted approach to God. They thought they could worship God and idols both. And so their minds were darkened with the madness of their sin (Hosea 9:7).
We were made by, and in the image of God who is love. And His first and greatest commandment is to love the Lord our God with all our heart, all our soul, and with all our mind (Matthew 22:37, emphasis added). Refusal to do so will prove to be a detriment to the mind that despises God.
But as the prophet Isaiah spoke by the Holy Spirit, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). And I know from experience that my peace of mind is at its fullest when I am faithful to honor God with my mind.
Today we live among a generation that thinks with its mind that it doesn't need God. This generation thinks that the orderly universe, operating in accordance with orderly laws, did not come from an orderly Creator and Lawgiver, but from random, unguided processes. That's insane! That is not a rational worldview.
And with its mind, this same generation thinks it should be legal to murder unborn children. Just as the ancient pagans sacrificed their children to idols, so this generation is willing to sacrifice its children to the gods of convenience and self-gratification. They also have in mind to redefine marriage, which is not a man-made institution, but comes from God. And as Jesus Himself said when He was asked about marriage, "But from the beginning of creation 'God made them male and female'" (Mark 10:6).
This generation continues in the trend of the previous ones, the rejection of God and His Christ, and the continual devaluing of the things which God values. The sanctity of human life, marriage, and freedom to worship and honor our heavenly Father and His Son Jesus Christ are devalued and despised more and more as time goes on.
I have quoted this statement from Philip Yancey before, but I like it. He said: "Some see miracles as improbable suspensions of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
And not only does Jesus have the power to cast out demons and heal physical, and mental conditions; He also has the power to heal the spiritual condition of sin in a repentant human being. As the Scriptures tell:
And so the idea is that ancient people attributed all mental disorders to evil spirits possessing the mad. And then, with the advent of modern science, it is thought, people moved away from the notion of demonic possession to embrace the more sophisticated knowledge of mental disease.
But this is not the actual scenario. It didn't happen like that. Even in Old Testament times, our forefathers knew that there was a such thing as insanity, without always attributing it to demonic possession.
Before David son of Jesse became king over Israel, he was on the run for King Saul, who knew that David was chosen by God to replace him as king. To escape the inordinate wrath of Saul, David fled to a neighboring city-state called Gath. But the servants of Achish king of Gath knew who David was, and thought to have him in trouble with Achish.
So we are informed that our Old Testament protagonist, David "was very much afraid of Achish king of Gath. So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. Then Achish said to his servants, 'Look, you see this man is insane. Why have you brought him to me? Have I need of madmen that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'". So they let David go (1 Samuel 21:12-15).
Another Old Testament hero, the prophet Jeremiah, indicted pagan worshipers of being "insane with their idols" (Jeremiah 50:38). In other words, they were made crazy by their worship of false gods. They worshiped idols which they had made in the image of created things (Romans 1:18-32), as opposed to the true, living God who is love, (1 John 4:8) and who created all the universe and everything in it, (Genesis 1:1, John 1:1-1-3, Hebrews 1:1-2). He created humanity in His own image, (Genesis 1:26-27) before the Fall, for the purpose of love (Matthew 22:27-40).
The prophet Hosea also brought charge against the unfaithful people of Israel, saying that the unfaithful prophets and spiritual people had become insane as a result of their sin and their halfhearted approach to God. They thought they could worship God and idols both. And so their minds were darkened with the madness of their sin (Hosea 9:7).
We were made by, and in the image of God who is love. And His first and greatest commandment is to love the Lord our God with all our heart, all our soul, and with all our mind (Matthew 22:37, emphasis added). Refusal to do so will prove to be a detriment to the mind that despises God.
But as the prophet Isaiah spoke by the Holy Spirit, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). And I know from experience that my peace of mind is at its fullest when I am faithful to honor God with my mind.
Today we live among a generation that thinks with its mind that it doesn't need God. This generation thinks that the orderly universe, operating in accordance with orderly laws, did not come from an orderly Creator and Lawgiver, but from random, unguided processes. That's insane! That is not a rational worldview.
And with its mind, this same generation thinks it should be legal to murder unborn children. Just as the ancient pagans sacrificed their children to idols, so this generation is willing to sacrifice its children to the gods of convenience and self-gratification. They also have in mind to redefine marriage, which is not a man-made institution, but comes from God. And as Jesus Himself said when He was asked about marriage, "But from the beginning of creation 'God made them male and female'" (Mark 10:6).
This generation continues in the trend of the previous ones, the rejection of God and His Christ, and the continual devaluing of the things which God values. The sanctity of human life, marriage, and freedom to worship and honor our heavenly Father and His Son Jesus Christ are devalued and despised more and more as time goes on.
~~~~
"Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them" (Matthew 4:24).We do indeed live in a broken, fallen world. And as it is noted in Matthew 4:24, there are many different kinds of conditions and illnesses; including, but not limited to demonic possession. And though full restoration of all things will not come until the end of this current, broken world, Jesus has the power to heal all ailments.
I have quoted this statement from Philip Yancey before, but I like it. He said: "Some see miracles as improbable suspensions of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".
And not only does Jesus have the power to cast out demons and heal physical, and mental conditions; He also has the power to heal the spiritual condition of sin in a repentant human being. As the Scriptures tell:
"...When Jesus saw their faith, He said to the paralytic, 'Son, be of good cheer; your sins are forgiven you...But that you may know that the Son of Man has power on earth to forgive sins...Arise, take up your bed, and go to your house'. And he arose and departed to his house...Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God...giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins" (Matthew 9:1-7, Romans 5:1-2, Colossians 1:12-14).
Thursday, October 24, 2013
Exorcism At the Gadarenes
One day, Jesus got into a fishing boat and said to His disciples, "Let us cross over to the other side of the lake", referring to the Sea of Galilee. And so they did (Luke 8: 22). It was on this excursion that Jesus bewildered His disciples when, with a verbal command, He pacified the raging sea that threatened to kill them all.
When Jesus had commanded the evil spirits to leave the man, they begged Him not to make them go into the abyss of Hell; using as their defense the fact that the day of final judgment has not yet arrived. The Lord Jesus displayed His magnanimous character by allowing the devils permission to go into the nearby herd of swine instead, as they had desperately requested. And they, of course, displayed their wicked and unrepentant character by driving the said herd of swine off a steep slope, into the Sea of Galilee.
But what I appreciate most about the exorcism at the Gadarenes is how in it Christ demonstrated His love for the man who was a demoniac. We are informed that the keepers of that herd of swine ran into the city to report what had happened. And when a crowd of locals came to the scene, they "came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind" (Luke 8:35).
Jesus' whole purpose was to undo Satan's work, by setting at liberty him who had been a slave of demons. Satan had made this man a slave of devils; driven out of his home and out of his mind, naked and living in tombs. Now he was calmly "sitting at the feet of Jesus, clothed and in his right mind". And as if that were not enough, Jesus proved His love when the man asked to become one of His traveling companions. Jesus told the man, "Return to your own house, and tell what great things God has done for you" (Luke 8:38-39).
The healing - the restoration of the man's life had to be complete. Satan had forced him out of his home, to live naked in the tombs of the dead. Now he was wearing clothes, which probably were given to him by Jesus and/or His disciples; and he was in his right mind. And now he needed, needed to go home.
So that's what he did. He went home. And he told all over the city what wonderful things Jesus had done for him.
Interestingly, after Jesus had restored the man to a life of freedom, He got back into the boat with His disciples, and went back to Galilee. True, the local people had asked Him to do so, because they were afraid of Him. But I suspect that this was His plan all along.
The whole trip across the water was just for the sake of setting a captive free. And the calming of the Sea of Galilee was a fitting prelude to the calm that would be given to the man who was troubled by demons.
And Jesus has the same love for every one of us, whoever and wherever we are. The Son of God gave His life on the cross to set us free from sin; since "every one who commits sin is a slave of sin" (John 8:34). And so from God's perspective, humans are evil spirits too (Luke 11:11-13, John 7:7, Romans 3:23).
So we don't necessarily need fallen angels to mess us up in our minds and spirits. As fallen humans, we can do that to ourselves by simply living our lives in discord with God who is love. But He loves humanity, whom He originally created in His own image for the purpose of love (1 John 4:8, Genesis 1:26-27, Matthew 22:37-40).
We are fallen humans. But Jesus also said that "if the Son makes you free, you shall be free indeed. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. For the Son of Man did not come to destroy men's lives but to save them - to give His life a ransom for many." (John 8:36, John 10:10, Luke 9:56, Matthew 20:28).
We don't necessarily need fallen angels destroy our lives. But we do need the risen Son of God to save us from our own fallen, sinful nature. All we have to do is trust Him with our lives.
After this incident, they came to the Gadarenes (also known as the Gergesenes) which was the region across from Galilee. And when they had come ashore, they were met by a demoniac. Matthew informs us that there were two demoniacs (Matthew 8:28). But Mark and Luke both prefer to focus in on just one of them. Perhaps this is because their focus is specifically on the one, out of the two, which answered Jesus' question, "What is your name?" with the now-famous retort, "My name is Legion; for we are many" (Mark 5:9).
This man, who was from the city, had been living under demonic possession for a long time. And he had been driven, by the possessing spirits, out of his urban home. When Jesus came to him, the man was naked; and he had been living in the tombs that were in that rural area. He was living in the tombs! And his behavior was violent. All attempts by the local people to restrain him had failed.
And even though the demonic force recognized the Son God upon His arrival; (Mark 5:6 uses the word "worshiped") nevertheless, the words directed toward Jesus were antagonistic. By all accounts, the man shouted at Him, "What have I to do with You, Jesus, Son of the Most High God?".
But what I appreciate most about the exorcism at the Gadarenes is how in it Christ demonstrated His love for the man who was a demoniac. We are informed that the keepers of that herd of swine ran into the city to report what had happened. And when a crowd of locals came to the scene, they "came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind" (Luke 8:35).
Jesus' whole purpose was to undo Satan's work, by setting at liberty him who had been a slave of demons. Satan had made this man a slave of devils; driven out of his home and out of his mind, naked and living in tombs. Now he was calmly "sitting at the feet of Jesus, clothed and in his right mind". And as if that were not enough, Jesus proved His love when the man asked to become one of His traveling companions. Jesus told the man, "Return to your own house, and tell what great things God has done for you" (Luke 8:38-39).
The healing - the restoration of the man's life had to be complete. Satan had forced him out of his home, to live naked in the tombs of the dead. Now he was wearing clothes, which probably were given to him by Jesus and/or His disciples; and he was in his right mind. And now he needed, needed to go home.
So that's what he did. He went home. And he told all over the city what wonderful things Jesus had done for him.
Interestingly, after Jesus had restored the man to a life of freedom, He got back into the boat with His disciples, and went back to Galilee. True, the local people had asked Him to do so, because they were afraid of Him. But I suspect that this was His plan all along.
The whole trip across the water was just for the sake of setting a captive free. And the calming of the Sea of Galilee was a fitting prelude to the calm that would be given to the man who was troubled by demons.
And Jesus has the same love for every one of us, whoever and wherever we are. The Son of God gave His life on the cross to set us free from sin; since "every one who commits sin is a slave of sin" (John 8:34). And so from God's perspective, humans are evil spirits too (Luke 11:11-13, John 7:7, Romans 3:23).
So we don't necessarily need fallen angels to mess us up in our minds and spirits. As fallen humans, we can do that to ourselves by simply living our lives in discord with God who is love. But He loves humanity, whom He originally created in His own image for the purpose of love (1 John 4:8, Genesis 1:26-27, Matthew 22:37-40).
We are fallen humans. But Jesus also said that "if the Son makes you free, you shall be free indeed. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. For the Son of Man did not come to destroy men's lives but to save them - to give His life a ransom for many." (John 8:36, John 10:10, Luke 9:56, Matthew 20:28).
We don't necessarily need fallen angels destroy our lives. But we do need the risen Son of God to save us from our own fallen, sinful nature. All we have to do is trust Him with our lives.
"Fairest Lord Jesus, Ruler of all nature
Oh Thou of God and Man the Son
Thee will I cherish, Thee will I honor
Thou, my soul's glory, joy, and crown
Fair is the sunlight, fairer still the moonlight
And all the twinkling, starry hosts
Jesus shines brighter, Jesus shines purer
Than all the angels heaven can boast
Beautiful Savior! Lord of all nations!
Son of God and Son of Man!
Glory and honor, praise, adoration
Now and forevermore be Thine"
"And though this world, with devils filled
Should threaten to undo us
We will not fear, for God hath willed
His truth to triumph through us
The prince of darkness grim
we tremble not for him
His rage we can endure
For lo, his doom is sure
One little word shall fell him"
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