Madhouse

Last week I posted about the exorcism at the Gadarenes. And I wrote that post with an awareness a common misconception that modern people tend to have about our ancient fathers. Evolutionary dogma would suggest that in ancient times, our forefathers were simply not intelligent enough to understand natural phenomena such as lightening, rain, or even mental illness. 

And so the idea is that ancient people attributed all mental disorders to evil spirits possessing the mad. And then, with the advent of modern science, it is thought, people moved away from the notion of demonic possession to embrace the more sophisticated knowledge of mental disease. 

But this is not the actual scenario. It didn't happen like that. Even in Old Testament times, our forefathers knew that there was a such thing as insanity, without always attributing it to demonic possession. 

Before David son of Jesse became king over Israel, he was on the run for King Saul, who knew that David was chosen by God to replace him as king. To escape the inordinate wrath of Saul, David fled to a neighboring city-state called Gath. But the servants of Achish king of Gath knew who David was, and thought to have him in trouble with Achish. 

So we are informed that our Old Testament protagonist, David "was very much afraid of Achish king of Gath. So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. Then Achish said to his servants, 'Look, you see this man is insane. Why have you brought him to me? Have I need of madmen that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'". So they let David go (1 Samuel 21:12-15).

Another Old Testament hero, the prophet Jeremiah, indicted pagan worshipers of being "insane with their idols" (Jeremiah 50:38). In other words, they were made crazy by their worship of false gods. They worshiped idols which they had made in the image of created things (Romans 1:18-32), as opposed to the true, living God who is love, (1 John 4:8) and who created all the universe and everything in it, (Genesis 1:1, John 1:1-1-3, Hebrews 1:1-2). He created humanity in His own image, (Genesis 1:26-27) before the Fall, for the purpose of love (Matthew 22:27-40).

The prophet Hosea also brought charge against the unfaithful people of Israel, saying that the unfaithful prophets and spiritual people had become insane as a result of their sin and their halfhearted approach to God. They thought they could worship God and idols both. And so their minds were darkened with the madness of their sin (Hosea 9:7).

We were made by, and in the image of God who is love. And His first and greatest commandment is to love the Lord our God with all our heart, all our soul, and with all our mind (Matthew 22:37, emphasis added). Refusal to do so will prove to be a detriment to the mind that despises God. 

But as the prophet Isaiah spoke by the Holy Spirit, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). And I know from experience that my peace of mind is at its fullest when I am faithful to honor God with my mind.

Today we live among a generation that thinks with its mind that it doesn't need God. This generation thinks that the orderly universe, operating in accordance with orderly laws, did not come from an orderly Creator and Lawgiver, but from random, unguided processes. That's insane! That is not a rational worldview.

And with its mind, this same generation thinks it should be legal to murder unborn children. Just as the ancient pagans sacrificed their children to idols, so this generation is willing to sacrifice its children to the gods of convenience and self-gratification. They also have in mind to redefine marriage, which is not a man-made institution, but comes from God. And as Jesus Himself said when He was asked about marriage, "But from the beginning of creation 'God made them male and female'" (Mark 10:6).

This generation continues in the trend of the previous ones, the rejection of God and His Christ, and the continual devaluing of the things which God values. The sanctity of human life, marriage, and freedom to worship and honor our heavenly Father and His Son Jesus Christ are devalued and despised more and more as time goes on.

~~~~

"Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them" (Matthew 4:24).

We do indeed live in a broken, fallen world. And as it is noted in Matthew 4:24, there are many different kinds of conditions and illnesses; including, but not limited to demonic possession. And though full restoration of all things will not come until the end of this current, broken world, Jesus has the power to heal all ailments.

I have quoted this statement from Philip Yancey before, but I like it. He said: "Some see miracles as improbable suspensions of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration".

And not only does Jesus have the power to cast out demons and heal physical, and mental conditions; He also has the power to heal the spiritual condition of sin in a repentant human being. As the Scriptures tell: 

"...When Jesus saw their faith, He said to the paralytic, 'Son, be of good cheer; your sins are forgiven you...But that you may know that the Son of Man has power on earth to forgive sins...Arise, take up your bed, and go to your house'. And he arose and departed to his house...Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God...giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins" (Matthew 9:1-7, Romans 5:1-2, Colossians 1:12-14).

Exorcism At the Gadarenes

One day, Jesus got into a fishing boat and said to His disciples, "Let us cross over to the other side of the lake", referring to the Sea of Galilee. And so they did (Luke 8: 22). It was on this excursion that Jesus bewildered His disciples when, with a verbal command, He pacified the raging sea that threatened to kill them all.

After this incident, they came to the Gadarenes (also known as the Gergesenes) which was the region across from Galilee. And when they had come ashore, they were met by a demoniac. Matthew informs us that there were two demoniacs (Matthew 8:28). But Mark and Luke both prefer to focus in on just one of them. Perhaps this is because their focus is specifically on the one, out of the two, which answered Jesus' question, "What is your name?" with the now-famous retort, "My name is Legion; for we are many" (Mark 5:9).

This man, who was from the city, had been living under demonic possession for a long time. And he had been driven, by the possessing spirits, out of his urban home. When Jesus came to him, the man was naked; and he had been living in the tombs that were in that rural area. He was living in the tombs! And his behavior was violent. All attempts by the local people to restrain him had failed.

And even though the demonic force recognized the Son God upon His arrival; (Mark 5:6 uses the word "worshiped") nevertheless, the words directed toward Jesus were antagonistic. By all accounts, the man shouted at Him, "What have I to do with You, Jesus, Son of the Most High God?".

When Jesus had commanded the evil spirits to leave the man, they begged Him not to make them go into the abyss of Hell; using as their defense the fact that the day of final judgment has not yet arrived. The Lord Jesus displayed His magnanimous character by allowing the devils permission to go into the nearby herd of swine instead, as they had desperately requested. And they, of course, displayed their wicked and unrepentant character by driving the said herd of swine off a steep slope, into the Sea of Galilee.

But what I appreciate most about the exorcism at the Gadarenes is how in it Christ demonstrated His love for the man who was a demoniac. We are informed that the keepers of that herd of swine ran into the city to report what had happened. And when a crowd of locals came to the scene, they "came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind" (Luke 8:35). 

Jesus' whole purpose was to undo Satan's work, by setting at liberty him who had been a slave of demons. Satan had made this man a slave of devils; driven out of his home and out of his mind, naked and living in tombs. Now he was calmly "sitting at the feet of Jesus, clothed and in his right mind". And as if that were not enough, Jesus proved His love when the man asked to become one of His traveling companions. Jesus told the man, "Return to your own house, and tell what great things God has done for you" (Luke 8:38-39). 

The healing - the restoration of the man's life had to be complete. Satan had forced him out of his home, to live naked in the tombs of the dead. Now he was wearing clothes, which probably were given to him by Jesus and/or His disciples; and he was in his right mind. And now he needed, needed to go home. 

So that's what he did. He went home. And he told all over the city what wonderful things Jesus had done for him.

Interestingly, after Jesus had restored the man to a life of freedom, He got back into the boat with His disciples, and went back to Galilee. True, the local people had asked Him to do so, because they were afraid of Him. But I suspect that this was His plan all along. 

The whole trip across the water was just for the sake of setting a captive free. And the calming of the Sea of Galilee was a fitting prelude to the calm that would be given to the man who was troubled by demons.

And Jesus has the same love for every one of us, whoever and wherever we are. The Son of God gave His life on the cross to set us free from sin; since "every one who commits sin is a slave of sin" (John 8:34). And so from God's perspective, humans are evil spirits too (Luke 11:11-13, John 7:7, Romans 3:23).

So we don't necessarily need fallen angels to mess us up in our minds and spirits. As fallen humans, we can do that to ourselves by simply living our lives in discord with God who is love. But He loves humanity, whom He originally created in His own image for the purpose of love (1 John 4:8, Genesis 1:26-27, Matthew 22:37-40). 

We are fallen humans. But Jesus also said that "if the Son makes you free, you shall be free indeed. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. For the Son of Man did not come to destroy men's lives but to save them - to give His life a ransom for many." (John 8:36, John 10:10, Luke 9:56, Matthew 20:28). 

We don't necessarily need fallen angels destroy our lives. But we do need the risen Son of God to save us from our own fallen, sinful nature. All we have to do is trust Him with our lives. 

"Fairest Lord Jesus, Ruler of all nature

Oh Thou of God and Man the Son

Thee will I cherish, Thee will I honor

Thou, my soul's glory, joy, and crown

Fair is the sunlight, fairer still the moonlight

And all the twinkling, starry hosts

Jesus shines brighter, Jesus shines purer

Than all the angels heaven can boast

Beautiful Savior! Lord of all nations!

Son of God and Son of Man!

Glory and honor, praise, adoration

Now and forevermore be Thine"

"And though this world, with devils filled

Should threaten to undo us

We will not fear, for God hath willed

His truth to triumph through us

The prince of darkness grim

we tremble not for him

His rage we can endure

For lo, his doom is sure

One little word shall fell him"

The Cemetery Sermon - A Short Story

The venerable minister stood pale and fragile before gathering that had come to pay their respects to their departed friend and loved one. Near a tall, stately evergreen in the center of the cemetery, the physical form of Dr. Solomon Wreath lay in the bronze casket, which had a faint shimmer to it on that cold, wet, overcast October day. But  Rev. Daniels, alone, out of all the living who were there, was able to see and hear all who were gathered in that place. For many evil spirits stood in the back of the congregation, angrily cursing the minister, and God.

But stretching his eyes past that wicked crowd, Daniels could see another assembly at the outskirt of the cemetery. There, shining with a light so vibrant that it was life itself, stood the smiling, risen Lord with a holy band of angels. They played warmly and with great skill on flutes and stringed instruments. And it was this auspicious sight that gave strength to the old minister as he stood to speak over the din of hell, which was audible only to him.

The minister's sermon began with Psalm 88:3, "For my soul is full of troubles, and my life draws near to the grave". Having read the verse, Pastor Danielson spoke saying "Though you stand in this graveyard today, none of you here draw near to the grave as our dear friend, Solomon, did in his final hours. 

I sat and prayed with him as sickness and death crept over his face like a dark cloud. And yet, there was also a peace about him which transcends understanding. We talked, and sang a hymn together. And then, looking past me, he smiled and said in that weak yet stirring voice 'It is not the grave that I am approaching. I draw near to the Lord!' And with those words he departed".

The congregation listened intently to Daniels as he continued. "So now here is another thought. Do we live as our friend died? Are we who survive him also drawing near to the Lord who died for us, and conquered death and the grave? Are we drawing near to Him truly; not merely in the flesh, attending church, and going through the motions, but in spirit - in the Spirit? Is His life overtaking ours as the apostle said 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.'"? (Galatians 2:20).

For half an hour or so the minister went on; giving examples from the life of his departed friend - examples of Christ living through him.    

A devoted husband and father, he had raised three daughters and two sons. He and his wife had also grieved terribly when another son had died at birth.     

As a surgeon, he had served in field hospitals during the American Civil War. He had seen a lot of suffering and death. But he had also seen some healing, and a few lives saved. Once, in the course of his career, he had even witnessed a miracle when a dead woman was prayed over, and she was raised to life again!

He was also an avid musician. And whether he was playing the mandolin, or the fiddle, or the piano; he could always move a listening audience to dancing, or to tears. And he loved to praise the heavenly Father with song. 

After recalling these things, Rev. Daniels spoke of the resurrection that is to come. He read from the Scriptures where Jesus said "...the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live... Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5:24-30).

"Let us, then, trust in Him and follow Him." said Daniels, as he concluded his sermon. And after he spoke these words, he noticed that his physical body had just slumped down, and he remained standing. And he looked down in shock at his own form. He looked up and saw the astonished faces of the congregation. Those nearest him ran up and knelt down beside the minister's body, apparently unaware of his presence standing over it. And he saw the hellish crowd in the back, still sneering and cursing vehemently. 

He felt different too. He felt perhaps fifty years younger; like one in the prime of life, and even better. And his spirit was filled with inexpressible gladness and peace. The heavy chains of sin and mortality that are in Adam, were loosed and gone with his mortal body. 

And then he stepped forward and walked past the congregation, past the crowd of devils, past all the sullen gravestones; to the place where the Lord and His angels were gathered. And he found that his friend, Dr. Solomon Wreath, was with them. And he, too, appeared a new man altogether. 

Looking around, Daniels saw that the cemetery was gone. The whole scene was completely changed. He was no longer upon the earth, but stood in wonder of the beauty and majesty of heaven. He saw the vibrant light of God, illuminating a glorious landscape of brilliant colors; colors unknown to the people of the earth! He saw the river of life, and the tree of life. He saw the Temple of God. And he heard beautiful, flowing music; and angelic voices singing:

 "Holy, holy, holy is He who sits on the throne,

And the Lamb who was slain and lives again!"

And so Daniels was greeted warmly into eternal life.

The End

Of Pharisees and Physicists Part Two

At the beginning of last month I wrote about the Pharisees (teachers of the Law of Moses) who rejected Jesus; the Messiah that was predicted, foreshadowed, and prefigured in the writings of Moses, under the direction of the Holy Spirit. And I wrote about the teachers of the laws of nature who, in these modern times, reject Jesus through whom all things were created. He is the Author of the laws of nature. 

So I showed the similarity between the two sets of law-teachers. Both groups have missed the point of the laws which they have studies. And therefore both groups have rejected God who made the laws which they have taught. Now I want to continue with that observation. 

Jesus once indicted the Pharisees of those days by comparing them to "children sitting in the market place and calling to one another, saying:

'We played the flute for you,

And you did not dance;

We mourned to you,

And you did not weep.'

For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon'. The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!'" (Luke 7:32-34).

This same illustration is applicable and relevant to the discussion of today's "teachers of the law". I say this because when we tell of the amazing miracles that where performed by Jesus Christ, and all the other miracles described in the Bible, as well as God's ability to perform miracles at any time and place He chooses; the naturalistic teachers of the law will scoff and ridicule these claims. They will say that the universe operates according to orderly sets of laws. 

When we tell the truth that God Himself instituted the laws of nature which He created and owns, and that He carries out most of His work through the laws which He has instituted over nature; they will scoff and ridicule this. They will call it "an argument from silence" for a "God of the gaps". But as Dr. Georgia Purdom of Answers in Genesis has recently pointed out in her blog, "we do not use God to fill in the gaps because there are no gaps". And there is no silence (Psalm 19:1-4). There is only God and His creation, which He made and owns.

It is simple. God instituted the laws of nature, they are His laws. And He also reserves the right to command the natural universe, which He created and owns, to behave differently at specific points in time and space. When He does, we call the result a miracle. 

But now, whether God works by way of miracles, or if He works by way of the ordinary laws of nature which He instituted; the wicked, corrupt self-deceivers will reject Him either way. If they ever did see a miracle happen before their very eyes, they would say "There must be some scientific explanation for this".

They ignore the truth that if all the universe is entirely the result of random, unguided processes, then our their brains are also the product of random, unguided process. In that case all their thoughts are the accidental products of random, unguided processes. 

And in that case they have no reason to believe that any of their thoughts are valid observations of the universe in which they accidentally exist. And that undermines their supposed observation that the universe is a result of random, unguided processes. In short, their naturalistic worldview undermines itself.

Science - the orderly, systematic study of the natural universe is possible because the orderly, sovereign Creator of the universe made nature to operate according to orderly sets of laws. And He also created our minds to be able to function in an orderly way that allows us to think and make valid observations.

Jesus said to the Pharisees who denied Him, "You search the Scriptures, for in them you think that you have eternal life; and these are they which testify of Me" (John 5:39). His modern enemies claim to believe in the laws of nature. But the laws of nature point to the orderly, sovereign God who created nature to operate according to orderly laws. 

So the problem is not a lack of evidence. It is only the hardness of a fallen, corrupt, sinful heart that blinds anyone to the truth. These teachers of the law, in their heart of hearts, do not love God who is love (1 John 4:8), and who created humanity in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). They demonstrate their fallen nature in that they do not love God who is love.

Tongue Bad

If you have never read it, you should read Narrative of the Life of Frederick Douglass: An American Slave. It is a very good autobiography, eloquently written (unlike the intentionally silly title of this post). In the course of telling his story, Fredrick Douglass wrote about the various masters that he had before he escaped to freedom. And he told about an overseer named Mr. Severe. It was Mr. Severe whom Douglass described in this way:

"Mr. Severe was rightly named: he was a cruel man... He seemed to take pleasure in manifesting his fiendish barbarity. Added to his cruelty, he was a profane swearer... Scarce a sentence escaped him but that was commenced or concluded by some horrid oath. His presence made it both the field of blood and of blasphemy... and he died as he lived, uttering, with his dying groans, bitter curses and horrid oaths".

What an epitaph! How would you like to have that engraved on your tombstone? "Here lies a cruel and blasphemous man. He died cursing God". 

The Bible has a lot to say about the words that come out of our mouths. James, a half-brother of Jesus, called the tongue "a world of iniquity". He pointed out how with the same tongue that people use to praise God, they often also curse their fellow humans who are created in God's image (read James 3:1-12). 

King Solomon tells us that "Death and life are in the power of the tongue, and those who love it will eat it's fruit" (Proverbs 18: 21). Like Mr. Severe's bloody cow-skin whip and hickory stick, so the tongue can become a cruel devise to lash out and wound people. And if anyone blasphemes God, that person wounds their own soul; which is not really their own, because every soul belongs to God who created it.

Jesus Himself said, "A good man out of the good treasure of his heart brings forth good; an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks" (Luke 6:45). But this truth leaves no one unscathed, because all have sinned and fall short of the glory of God (Romans 3:23). Jesus confirms this when He calls everyone evil (Luke 11:13, Luke 18:19, John 7:7). 

And when we sin in any way at all, we demonstrate a lack of love toward our heavenly Father who is love, and who created us in His perfect image before the Fall. And so when we speak any kind of wickedness; whether cruel insults, hurtful gossip, deceitful lies, foul obscenities, or irreverent blasphemies, we speak against our holy God who is love. And it is a reflection of the condition of our hearts. 

When God sent the prophet Nathan to confront David about his sin, Nathan spoke by the Holy Spirit and said to David:

"Why have you despised the word of the LORD by doing what is evil in His eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised Me and took the wife of Uriah the Hittite to be your own" (2 Samuel 12:9-10; NIV, emphasis added).

So we learn from this passage of Scripture that all sin is a personal affront to our heavenly Father. And that of course includes any kind of sinful speech, because our words are a reflection of what is in our hearts. And one thing that David understood is that even though humans are fallen creatures, God desires righteousness to be in our inward being (Psalm 51:5-6).

David also prayed, saying, "Let the words of my mouth and the meditations of my heart be acceptable in Your sight, oh LORD, my strength and my Redeemer" (Psalm 19:14). Only by the power of the Holy Spirit, can our inward being become truly right and good and pure in the eyes of the LORD. And as Jesus said "If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!" (Luke 11:13; NIV).

Thankfully for David, the sacrifice of Jesus on the cross paid retroactively for his sin, just as fully as it pays for the sins of all who trust in Jesus. And like Abraham before him, David looked forward to the arrival of God's salvation which came through Christ (John 8:56-58, Psalm 119:81). He even prophesied concerning the Crucifixion, a millennium before it happened (Psalm 22).

Now because of His sacrifice, and the gift of the Holy Spirit, those who trust in Jesus are no longer subject to that foul, lacerating, severe old man. Sin is no longer our master. We are free in Christ (John 8:31-36, Romans 6:6-23). And as we practice righteousness in Him, we grow in His likeness; the perfect image of God in which He originally created humanity (1 John 3:2-3). 

So we are admonished through the Holy Spirit to put away that dead, decomposing old man; and become the new man, created in harmony with God. Which, among other things, means to put away "corrupt speech", or "unwholesome talk" and use our mouths to praise our heavenly Father; and to bless, and build up others through the grace of God (Ephesians 4:21-32).