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Thursday, September 26, 2013

Laws, Traditions, and the Natures of God and Humanity

The Scriptures tell the truth that the laws and statutes of the LORD are perfect, and that we are to delight in them (Psalm 1:1-3, Psalm 19:7-11, & Psalm 119). But some of the commandments of the LORD might seem more human to us than Divine. 

For example, there are laws in the Pentateuch that detail how masters should treat their slaves. And there are ceremonial laws concerning women's menstrual cycles, and which animals were considered "clean" or "unclean" for eating or for sacrifice, and things like that.

I think that the Law of Moses, as a whole, is kind of like the layout of the Tabernacle (portable temple) which God commanded the Israelites to to construct. The Tabernacle, and later the Temple in Jerusalem, had the outer courtyard, into which the people could enter to offer their sacrifices. 

Then there was the tent itself which was divided into two parts; the Holy place, and the Most Holy place. Both parts were more sacred, and restricted than the outer court. And the Most Holy place (or the Holy of Holies) was so sacred and restricted that only the High Priest was ever allowed to enter it; and only once a year.

Similarly, it seems that the Law of Moses is comprised of what we might call common laws, comparable to the code of Hammurabi, as well as more holy laws. It is also important to consider the role of human traditions which can differ from time to time, and from place to place. Because when God gave the Law to the Israelites through Moses, He accommodated their human traditions. 

For example, some cultures (including that of the ancient Israelites) have practiced arranged marriage. I live in a culture that allows couples to date and to choose each other, without the parents betrothing them. I think both cultural practices have their pros and cons to them. 

Neither practice is morally wrong, in and of itself. In a culture of arranged marriage, the parents ought to be considerate of the needs and welfare of their son or daughter in choosing the right spouse for them. In the culture in which I live, it is up to each person to be wise or foolish in choosing a spouse.

Now the Ten Commandments, which were carved in tablets of stone by God's own finger, might be comparable to the Holy place of the Tabernacle. They are holy in nature, not cultural. And then the heart and soul of the Law is found in Deuteronomy 6:5, "You shall love the LORD your God with all your heart, with all your soul, and with all your strength"; and in Leviticus 19:18, "...you shall love your neighbor as yourself." Jesus said that these are the two greatest commandments, and that all the other commandments hang on them (Matthew 22:37-40).

In order to understand the Law of Moses, it is important to realize what the purpose of the Law was in the first place. The apostle Paul, under the direction of the Holy Spirit, informs us that the Law was made for sinners, to make clear our inability to attain righteousness (1 Timothy 1:9, Romans 3:20). 

Jesus Himself made that pretty clear when He preached the Sermon on the Mount, which is recorded in Matthew chapters 5-7. He said that if you look at a woman to lust after her, you have already committed the sin of adultery with her in your heart. And if you hate someone, you have already murdered that person in your heart. 

So the Law was given to Moses for sinners, to make them aware of their sin. By the law we become conscious of our alienation from God. It reveals the discord between our fallen human nature and the perfect, immaculate nature of God who is love, and who made humanity in His image, before the Fall. 

The Law shows us that as fallen humans, our nature is no longer in tune with the Divine nature, the nature of God who is love. As it has been said, love toward God and each other is the foundation of the whole Law (Romans 13:9-10).

Since the Law is made for sinners, the ceremonial laws serve as symbolic reminders of the impurity of our fallen human nature. The prophet Isaiah tells us that because of our fallen nature, even our attempts at righteousness are like filthy rags to God (Isaiah 64:6). And the term translated "filthy rags" refers to dirty menstrual rags. 

According to the Law of Moses, a woman in the midst of her menstrual period was considered ceremonially "unclean", and she had to go through a whole ceremonial cleansing process before she could participate in public worship.

I remember once finding an article in a magazine that claimed that the biblical writers did not understand a woman's menstrual cycle, and that they thought of the biological process as shameful and bad. But in actuality, the author of that article is the one who does not understand the Law of Moses at all. 

The ceremonial laws were given by God for their symbolic value. It's not that there is anything wrong with, or shameful about a woman's biology. But the messy nature of it was used as a symbol for the impurity of our fallen human nature. The same idea is behind the laws concerning which animals were, or were not considered fit for ceremonial or dietary use. And the animal sacrifices prescribed in the Law of Moses are foreshadows of the sacrifice of Jesus on the cross (read Hebrews 10:1-25). 

Also, because the Law was made for sinners, there is a certain level of forbearance in it. God gave laws concerning treatment of slaves. And today we may wonder, "Why didn't He just forbid slavery altogether?" But these Laws were given as a Divine concession because human nature is hardened against doing right.

However, it should be noted that according to the Law of Moses, no one could lawfully be a slave for life. The people of Israel were required to free all their slaves at various intervals of time. And besides that, in the human traditions of those days, people were not enslaved because of their race. Ways that a person could become a slave, in those days, included being captured in battle during war-time; or a person might sell himself into slavery in order to pay a debt.

The pharisees who were opposed to Jesus once asked Him a question concerning the divorce law that Moses handed down to the people. According to the Law of Moses, if a man wanted to divorce his wife for any reason, he just had to give her a certificate of divorce and send her away. The pharisees asked Jesus if He agreed with this law. 

Jesus told them that Moses gave them this law because their hearts were hard. He told them that "from the beginning of creation God 'made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'; so they are no longer two, but one. Therefore what God has joined together, let no man separate" (Mark 10:2-9).

And so here is an important point. God's desire is reconciliation between Himself and us. So the giving of the Law was a step in His plan to bring us back to the way it was in the beginning, before the Fall. The point of these laws was to make us aware of our sin and prod us toward returning to God who is love, and who made us in His own image. 

But the Law alone could not accomplish that ultimate goal. As the Scriptures tell "a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified" (Galatians 2:16).

The Law only reveals our need for reconciliation with God. It points us to Christ, who is the only Savior from sin. As the Scriptures tell "Therefore the law was our tutor to bring us to Christ, that we might be justified by faith" (Galatians 3:24). This is what Jesus meant when He said "Do not think that I came to destroy the Law and the Prophets. I did not come to destroy but to fulfill" (Matthew 5:17). 

Jesus the Son of God, through whom all things were created, came into the world and lived a pure, perfect, sinless life. And then He gave Himself as a perfect sacrifice to the Father for our sins. Now everyone who trusts in Him is clothed (so to speak) with His righteousness, just as He was clothed (so to speak) in our sin. 

And as we are clothed in His righteousness, and practice righteousness in Him, we will grow to be more and more like Him as we surrender to Him living in us. Our fallen nature is being put to death, while the Divine nature, in the image of which humanity was originally created, is taking over in our hearts. 

As Paul says, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20, also read Colossians 3:1-16).

"For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh" (Romans 8:3). And in another passage, Paul writes "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him". 

And as Jesus Himself said, "It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to me". (John 6:45). And as the apostle John wrote, "For the law was given through Moses, but grace and truth came through Jesus Christ" (John 1:17).

And so, the Law is truly perfect for what it was given to do; to tutor and lead sinners like you and me to Jesus Christ, who alone can reconcile us to the Father.

Thursday, September 19, 2013

The Bird's Song - A Tale of Trees and Birds

Once, there was a great forest of oaks and ash trees, rosewoods, maple trees and perhaps even a sycamore or two. This forest was situated at the base, and all up one side of a great Mountain called Temporal  And in this forest, there was an old, respectable looking tree named Rykard. And oh, he was a smart one, he was. As he stood with his root going down deep into the earth, he examined everything around him. He was a teacher of the laws of nature, as he could observe them.

Every year, he watched as he and his fellow trees flourished in the spring. Oh how beautiful the forest was in the spring; as the radiant sunlight seeped through the leaves and tumbled in between them to shine on all the flowers and shrubbery. Rabbits, squirrels, and other wildlife also went to and fro about the forest floor. And many a robin, and many a lark, and cardinal, and sparrow made sweet songs in the air, which was filled also with the sweet smell of living trees, and plants, and flowers blown in the breeze

But Rykard became indignant toward the song that some of the birds were singing. As late summer waned into early autumn, they were singing about another side of the Mountain. And as the story in the song told, that other side was inhabited by trees called Evergreens. And the Evergreens on the other side of the Mountain called their home Eternal  instead of Temporal.

"Quiet now!" Rykard said to the birds, as the tweeted around his branches. And he shook his leaves at them as they sang. "There is no other side of the Mountain! And even if there were, I know that there can be no such things as these 'Evergreens' as you call them. Even now you can see that our leaves are turning yellow and red. Soon they will be brown, and fallen off. This is how things work. No tree stays green all the time."

And he seemed to himself to be right. After all; every winter, the stern, rocky side of Mount Temporal showed itself hard and cold through the barren branches of the trees, their once-vibrant lives held in gloomy suspension. And Rykard insisted that if the forest began to believe in Evergreens, they would stop producing acorns and soon the whole forest would fade into oblivion.

As time passed, however, a rottenness ate away at Rykard, and soon he no longer thrived any time of the year. And the planter of the forest came to cut him down.

But Rykard's speech against the birds germinated in the minds of younger trees. And they remembered his call to silence them for the sake of the forest. The new generation of trees became even more inflamed against the birds and their song. They made a law that they would not allow the birds to nest in their branches anymore. And if any flew near them and in among their boughs, they would shake them out.

As time went on, the birds found themselves welcome with fewer and fewer trees in the forest. And eventually, some of the trees began to whack at the birds with their branches, and kill them. And so they did just as some ancient generations of trees, long since fallen and rotted away, had done; long before Rykard was ever a seedling germinating in the earth. 

Some owls and eagle called out to the forest planter concerning this matter. And he knew already about it, as he walked in the forest and knew its history from the time he planted it. And when it was high time, and summer was passed, he sent woodsmen in to up-root, haul away, and burn every tree that had bird's blood on it's branches. Then he brought small Evergreens from the other side of the Mountain and planted them to replace those that had been destroyed. And from that time, all the Mountain and surrounding land was called by the name Eternal.


The End.

Some Helpful Notes


1. The forest planter represents Jesus. Yes, I did make up the title "forest planter". I don't know if anyone has ever had such a title.

2. The birds represent those who present the gospel message.

3. The trees represent those who hear the gospel message, whether they receive it or reject it.

4. The reference to some of the trees falling and rotting away, or rotting and then falling, implies Divine judgement. 


Thursday, September 12, 2013

Who Is the Real Sin Peddler?

In March of 2013, I published a post in answer to the accusation that is sometimes made, that Christians peddle sin, because we tell the truth about sin. The truth is that "all have sinned and fall short of the glory of God". Humanity was made in the image of our holy, righteous God who is love. But humanity fell into sin in the Garden of Eden when Adam and Eve disobeyed the heavenly Father. 

And that is when death first entered into the world. That is when humanity became spiritually dead to God. And that is when Adam and Eve, and all creation first became susceptible to the physical wearing down of life unto death and entropy, which is a result of the curse of sin. 


And the Scriptures record that after speaking to Adam and Eve, and to the serpent who deceived Eve, God made a sacrifice (foreshadowing the sacrifice of Jesus) for the man and his wife. He made tunics of animal skin to clothe them (Genesis 3:21).There was no death of man or beast before then, contrary to all evolutionary doctrine. Now humanity is a fallen creature. We are all born with a corrupted, sinful human nature, handed down to us by our first parents.


This is the truth about sin. But the Christian message is a message of reconciliation with God (2 Corinthians 5:17-21). So we do not peddle sin. We are simply telling the truth that has to be acknowledged before reconciliation can happen. No one can be reconciled to God unless they admit they have sinned, and need to be reconciled (1 John 1:8-9).


But I will tell you who the real sin peddler is. Anyone who tells you that your sins are not sins is a peddler of sin. Whoever says to you, "It's alright. Go ahead and do that thing"; that is who truly peddles sin. The person who tells you that you don't need to trust in Jesus to save you from your sin, that person is a peddler of sin. And that human person; who deceives you to sin, and to stay in your sin, is really a servant of Satan who first deceived Eve to sin, six thousand years ago. That is who the real sin peddler is.


But God is love (1 John 4:8). And He truly did make humanity in His own image (Genesis 1:26-27). Our heavenly Father who is love made humanity in His own image so that we could love and be loved (Matthew 22:27-40). He sent His Son Jesus to be the propitiation for our sin - to make reconciliation available to us (1 John 4:10). 


Those who reject Him demonstrate that they have a lack of love, because they do not love God who is love. But whoever is receptive to Him and trusts in Him is truly reconciled with Him, and free from sin (John 1:10-13, John 8:31-36).  

Thursday, September 5, 2013

Of Pharisees and Physicists

In today's scientific community, there are many who hold to the view that everything can be explained solely through natural processes. Accordingly, these individuals reject belief in miracles, which they see as contrary to the laws of the physical universe (or possibly multiverse) which is, in their view, all there is. This worldview is called naturalism. 

Naturalism denies that there is a God who is transcendent (that is, above or apart from the physical universe). Thus it denies that the Genesis account of a six-day Creation by a supernatural Creator only about six thousand years ago; and the Flood which covered all the earth and formed many of the geological features we observe today, can be true.

So modern science does not disprove the biblical account of world history. Rather, individuals and groups within the scientific community start with the assumption that there is no God and/or that the Bible is not His word. And they interpret all their findings in accordance with that presupposition. Often times they make up explanations for data that doesn't fit their interpretation. 

What I find striking is the similarity between these members of the scientific community and the Pharisee (a leading religious sect) of Jesus' time on earth. Those Pharisees rejected Jesus because they viewed His teachings and His claims about Himself to be in conflict with the laws of Moses, and the laws of their own making. They viewed Jesus as a rival who undermined their authority; just as the naturalistic/evolutionary members of the scientific community may see creationists.

But the law of Moses was meant to show us our sin, and thus our need for grace and mercy in Christ. As Jesus said to His antagonists, "For if you believed Moses you would believe Me, for he wrote about me" (John 5:46). In truth, then, there is no conflict between Moses and Jesus.

In the same way, modern science, which is the study of the physical universe, was born out of the conviction that an orderly Creator made and upholds the universe in an orderly manner. This means that the laws of the physical universe were declared by God who is above and apart from the physical universe, just as the law of Moses was given to Moses by God the Father of our Lord Jesus Christ, who came to fulfill the law and provide salvation from, and forgiveness of sin.

And so, God also has the power to command the physical universe to behave differently at specific points in time and space. When He does, we call the result a miracle. Proponents of naturalism don't like that any more than the legalistic Pharisees liked Jesus going around forgiving sins that they wanted to see punished in accordance with the law. 

And so, by their strict adherence to a naturalistic interpretation of the laws of nature (which are meant to point to God) the naturalists seek to nullify God; just as the Pharisees, by their strict adherence to the letter of the laws of Moses (which were meant to point to Christ) missed the spirit of the law and sought to nullify Christ. Both groups have missed the point of the laws that they have studied. 

But there are many who know that the Law of Moses highlights the fallen, sinful nature of humanity, and our need for salvation by grace through faith in Jesus Christ. And He has told us that the first and greatest commandment is to love God with all our being. And that the second most important commandment is to love each other as we love ourselves (Matthew 22:37-40). And whoever obeys the first commandment will also obey the second (1 John 5:1-5).

And not all Pharisees were against Jesus. Nicodemus was a Pharisee, and he met privately with Jesus to learn from Him early on in His ministry (John 3). Later, Nicodemus found the courage to defend Jesus in front of the whole Sanhedrin (John 7:50). And even later than that, it is believed that Nicodemus died a martyr for following Jesus.

Joseph of Arimathea, too, was a prominent member of the Sanhedrin (Mark 15:43). He let Jesus borrow his tomb for a few days. And Nicodemus helped him take Jesus down from the cross and prepare His body for interment (John 19:38-40).

A few years later, another Pharisee, named Saul of Tarsus, would become a follower of Jesus. Taking on his gentile name, Paul, he went on to write most of the New Testament; not to mention his extensive missionary journeys throughout the Mediterranean world. He also spent time in prison for preaching the gospel. He continued, however, in the ministry, preaching about Jesus until his head was removed by a Roman sword, circa 65 AD.    

Now just as there are those who truly understand the law of Moses, there are also those who know that the laws of nature in the physical universe point to its orderly and sovereign Creator. He is love (1 John 4:8). And He created humanity in His own image. We were made in the image of God who is love. 

This is the reason we even have a concept of love. We are fallen, and corrupted because of sin. But the law of God who is love is still inscribed in our inner being by God who created us in His own image (Romans 2:14-15).  

And just as not all Pharisees were against Jesus, so not all scientists are against the Creator who is one and the same with Jesus (John 1:1-5; John 10:30). As I already pointed out, modern science was born from the conviction that we live in an orderly universe, created and sustained by an orderly Creator according to His orderly reign. This conviction is what made the systematic, orderly study of the physical universe possible. 

Francis Bacon, Copernicus, Johann Kepler, and Isaac Newton all believed in the Genesis account of Creation, the Fall, and the Flood. Charles Darwin stole the idea of natural selection from zoologist Edward Blythe, who believed the Genesis account, and  considered natural selection to be a display of Divine providence in action. And natural selection does not add new information to the genome of any creature. It only works with already existing information. Therefore it is incapable of being the catalyst for molecules-to-man evolution.

The inventor of the MRI scanner, Raymond Damadian, is a creation scientist. And there are many other formally trained scientists who hold to the Genesis account of a six-day Creation, approximately six thousand years ago. Dr. Georgia Purdom has a Ph.D in biology and works for Answers in Genesis. Dr. Jason Lisle has a Ph.D in astrophysics and leads the research team at the Institute for Creation Research. And these are just a few examples.

As I believe in grace, so I believe in miracles. This flies in the face of the rigid teachers of the law. No law can nullify the love of God. And no law can nullify God who is love. By His great power, which we call miraculous; He created the universe in six days, six thousand years ago. And He made humanity in His own image.

I will close with this quote from Philip Yancy:


"Some see miracles as an implausible suspension of the laws of the physical universe. As signs, though, they serve just the opposite function. Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration."