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Saturday, February 22, 2014

Arbitrary Or Absolute?

Apart from faith in the Creator/Owner of the universe, there is no rational basis for moral/spiritual laws. Some atheists claim that the survival of the species is the rational basis for morality. But on what rational ground is the survival of "rearranged pond-scum" (assuming that is what the species is) so important? Still, some atheists object, and say that in the Christian worldview God just arbitrarily decides and tells us what is good. But is God's standard really arbitrary? Or is it absolute?

Well for one thing, a person has only two options. One can either submit to God's standard of what is good; or go by another. So how can one say that God's standard is arbitrary, and their's is not? But since God is the Creator and Owner of the universe, He is the Absolute Standard/Decider of what is good. And there is a difference between arbitrary rules on the one hand, and the Absolute Standard on the other. 

John the apostle, by the inspiration of the Holy Spirit, informs us that God is love (1 John 4:8). The triune God is the eternal First Cause or Source of love. And by "love" I mean more than some fluttery and elusive emotion. Jesus described His love in this way: "I have come that they (who trust in Me) may have life, and that they may have it more abundantly" (John 10:10). As the Scriptures also say, "All things were made through Him (Jesus), and without Him nothing was made that was made. In Him was life, and the life was the light of men" (John 1:3-4). 

God who is love is characterized by light and life. He is the eternal First Cause of life. Jesus called Himself the life (John 14:6). He is love. And His love generates and creates life. Jesus also called Himself the light of the world, and said that whoever trusts in Him, whoever follows Him, will not walk in darkness. (John 8:12). Light is often used in the Scriptures to symbolize truth, wisdom, knowledge, and understanding. Darkness represents the absence of those things. 

Biblically, the verb "to love" means to have a conscious (and that means personal) determination for the good of another person. God has always existed from eternity past as three distinct Persons; the Father, the Son, and the Holy Spirit. He has always been love, life, and light; infinite in wisdom, purity, and blessedness. Love has always existed from eternity past in the Persons of the Trinity. 

As C.S. Lewis wrote, "the living, dynamic activity of love has been going on in God forever and has created everything else" (Mere Christianity; book four, chapter four, paragraph five). And so God who is love created the universe. He owns the universe. From the astronomical to the microscopic; all matter, all space, all time belongs to God who is love. 

And He created humanity in His own image (Genesis 1:26-27) for the purpose of love. Jesus Christ taught us that the first and greatest commandment is to love God with all your being. And He said that the second is like it: "Love your neighbor as yourself". Jesus said that these two commandments summarize all the Law and the Prophets (Matthew 22:37-40). Every one of God's commandments stem from His righteous love

Nothing that He commands is arbitrary. Every word that He speaks is purposeful. Every judgement that He pronounces; every action that He takes is for a reason. The Ten Commandments, (Exodus 20:1-17) the Sermon on the Mount, (Matthew 5-7) the Last Supper Discourse, (John 13-17) every word that our holy God speaks, and everything that He does, flows forth from His righteous love. 

In the Scriptures we learn about the fruits of the Spirit as opposed to the fruits of the flesh Galatians (5:16-26). The fruits of the flesh are counter to the love of God. And the fruits of the Spirit are in harmony with the love of God. These are not arbitrary rules that God "made up" to afflict our souls. The commands of God emanate from His love for us. His desire for us is love; and that means life, light, joy, peace, and everything that is good.

However, "all have sinned and fall short of the glory of God" (Romans 3:23). Sin is diametrically opposed to everything that God is. It alienates us from the light and life of our Heavenly Father. It separates us from God who is love. God does not want us to be estranged from Him. He wants us to have everlasting life, light, and love. He wants us to abide forever in His blessings of joy, and peace. 

That is why God the Son took on human form and received unto Himself the wages of our sin. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). Everyone who trusts in Jesus Christ is reconciled to God. We are saved from the coming judgment. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5).

Saturday, February 15, 2014

This Faith Is Reason

It is not uncommon for atheists to claim that reason is on their side. Interestingly, however, the Scriptures equate reason with faith. By the inspiration of the Holy Spirit, Paul the apostle wrote to the church at Thessalonica, saying, "Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, and that we may be delivered from unreasonable and wicked men; for not all have faith" (2 Thessalonians 3:1-2).

Atheists really are not reasonable or rational thinkers at all. They imagine that this orderly universe, operating according to orderly and intricate sets of laws, came not from an orderly Creator and sovereign Lawgiver; but from random, mindless, unguided processes. And that is a very irrational point of view. 

Cells live and operate according to complex codes of intelligible information. They read and interpret the information that is encoded in them, in order to multiply and give specific characteristics to the living organism of which they are a part. 

The human brain has to function in an orderly and intelligible manner in order to be able to make valid observations of the surrounding world. Otherwise, the five senses would not be reliable as means of observation. Thus, reason and science would be completely impossible.

The atheists, maintaining that there is no orderly Creator or sovereign Lawgiver, are unable to give any rational explanation for the existence of the laws, the intricate information, by which the universe operates. Thus, the atheistic worldview actually undercuts any rational grounds for science and reason. This does not mean that atheists are unable to conduct scientific studies. It just means that they can not provide any rational grounds, from their own worldview, for doing so.

Furthermore, atheism provides no rational grounds for any moral or spiritual laws. An atheist may hold to some code that they regard as good, though they are not in harmony with God who is the Absolute Standard of what is good. But they can not give any rational explanation as to why anything is or is not good. In fact, atheists do not believe in absolutes; except that they are absolutely sure that there are no absolutes.

These so-called "rationalists", who are not really rational at all, hold that everything is reducible to a mere collection of facts; of data, with no real, objective moral/spiritual value or meaning; other than what human beings imaginatively place on it. Of course, as already noted, if there were no orderly Creator and sovereign Lawgiver, there would be no reliable means of observing and systematically collecting any orderly data at all. 

But aside from that, these "rationalists" leave themselves bereft of any understanding of the real, objective matters of the heart and soul of the human experience - the inward, non-physical part of a person. Follow the t.v. show "Bones" (which I do actually enjoy - believe it or not) and I think you'll see what I mean.  The mean character frequently says "I don't know what that means." when an emotional/spiritual expression is made. This destitution of the soul and spirit is not rational or reasonable. To be truly rational means having the wisdom to evaluate all known facts and understand their spiritual significance. 

As the preacher at my church noted in his sermon this past Sunday, wisdom is the ability to view earthly things from a heavenly perspective. King Solomon the Wise taught us that reverence toward the LORD is the beginning of both wisdom and knowledge (Proverbs 9:10, & 1:7).

Christians have a rational basis for expecting the universe to operate in an orderly manner that can be systematically observed and studied. And we have a rational basis for holding to moral/spiritual laws as well. The universe was created by an orderly Creator and sovereign Lawgiver, who sustains it in a consistent, orderly manner. Not only is this so, but God is love (1 John 4:8). And He created us in His own image (Genesis 1:26-27) for the purpose of love (Matthew 22:37-40). Our Creator is the only Reason that science and goodness have on which to stand. 

The heavenly Father Himself has said, through the prophet Isaiah:

 "'Come now, let us reason together,"
Says the LORD,
"Though your sins be as scarlet,
They shall be white as snow;
Though they are red like crimson,
They shall be as wool'"
(Isaiah 1:18; emphasis added).
And He has sent His Son, Jesus Christ, to fulfill this promise (John 1:29). This, by the way, sets Christ apart from all other religions. We have confidence that God Himself took on human form and lived a humble, human life in Israel. He Himself endured the brokenness, the sorrows and hardships of the human experience, and was crucified for our sin (Isaiah 53). Everyone who places their trust in Jesus Christ is reconciled with the heavenly Father. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5).

Saturday, February 8, 2014

The Conquest of Canaan

To many readers, the Conquest of Canaan is likely one of the most uncomfortable portion of the Scriptures. After freeing the Israelites from Egyptian slavery, and leading them in a forty year long walkabout, God commanded the Israelites to invade the land of Canaan, which He had promised would be their home, and completely annihilate the pagan inhabitants. The land of Canaan (known today as Israel) was home to seven different pagan nations at the time; the Canaanites, the Hivites, the Jebusites, the Hittites, the Amorites, the Perizzites, and the Girgashites.

In both the Old and New Testament Scriptures, we are told that God never changes (Malachi 3:6, Hebrews 13:8). However, many people think that this portion of biblical history is at odds with Christian teachings about peace and love and God's offer of salvation. They feel that there is an appreciable difference between what they call "the God of the Old Testament", and "the God of the New Testament". 

They ask, "How do we reconcile the judgement and wrath of the Old Testament with the words of Christ, who said, 'Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.'"? (Matthew 5:44). And when His disciples asked Him if they should call down fire from heaven to destroy the Samaritan villages who rejected Him, Jesus said to them, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them" (Luke 9:51-56). 

However, there is no conflict if we take the time to learn and understand the context of the Scriptures. As I like to say, context is the BOSS of interpretation. So if we take things out of context, we will always be wrong. Taking everything in context, we see that there is no difference at all between God in the Old Testament, and the New Testament.

For one thing, Jesus was no hippie. To think of Him or present Him as being like one is simplistic and ridiculous. On one occasion, some people came to Jesus and brought up the subject of Pontius Pilate recently massacring of some Galileans.  

"And Jesus answered and said to them, 'Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent (turn away from sin) you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish" (Luke 13:1-5).

Jesus said "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it". (Matthew 7:13-14).

To the forgiven adulteress, Jesus said "...go and sin no more" (John 8:11). In other words, "I forgive you. Now don't let it happen again". To a miraculously healed man, Jesus said, "See, you have been made well. Sin no more, lest a worse thing come upon you" (John 5:14). Clearly, Jesus taught that there are consequences for sin. Jesus often talked about the judgement that is to come in due time (read Matthew 25). He also said "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).

Aside from this, there are also examples of God's great mercy in the Old Testament, including during the Conquest of Canaan. God does not take pleasure in the death of anyone who dies. His desire is for people to turn away from sin, and live. Yet He has assured us that the soul who sins will die (read Ezekiel 18:4, 20, 23 & 32). 

Before Joshua led the Israelites in the famous Battle of Jericho, he sent spies into the city. When the Israelite spies were in Jericho, and in danger of being caught, a prostitute name Rahab hid the spies in her house. She and her family knew that God had sent the Israelites, and that He was with them to give Canaan over to them. And because she responded to God with reverence and repentance, she and her family were spared (Joshua 2 & 6).

Now it is true that today we live in what Christian theologians call "the age of grace" or "the Church age". It is during this time that God extends the offer of amnesty to all sinners who repent and trust in Jesus Christ for salvation. The prophet Isaiah referred to such a time as an acceptable time (Isaiah 49:8) or acceptable year (Isaiah 61:1-2). When Jesus first began to teach in the synagogues, He opened the scroll of the prophet Isaiah and read from chapter 61. And after reading through the line about the acceptable year of the Lord, Jesus said "Today this Scripture is fulfilled in your hearing" (Luke 4:16-21).

During this time, between the first and second coming of Christ, the primary focus of the Lord's work is the spreading of the gospel (good news) of salvation through Jesus Christ. That is the reason why this is not a time for holy wars like the Conquest of Canaan. This is a time for God's people to peacefully tell the world about the forgiveness and love of Jesus Christ; how He died on the cross, receiving unto Himself the wages of our sin (Romans 6:23). And rose victorious over death.

But Isaiah also foretold the day of vengeance of our God (Isaiah 61:2). That is the day of Christ's return; the second coming. And all who place their trust in Jesus Christ will be saved from the coming wrath, just as Rahab and her family were saved when God judged Canaan; and just as Noah and his family were saved from the judgment of the Genesis Flood. 

So there is no change in God between the Old and New Testaments. "Jesus is the same yesterday, today, and forever" (Hebrews 13:8). The only change is what time it is. There is a time for everything (Ecclesiastes 3:1-8). If you consider the work of a farmer; it is not always time to plow, it is not always time to plant, and it is not always time to harvest. But the same farmer carries out each task in its time.  

And whether God extends His mercy or pours out His wrath, He is always justified in all that He does. God is love. And as I pointed out in last weeks post, that is precisely the reason why He is holy. He is infinitely wise and good. And He knows when it is necessary to judge and condemn. He also knows when to show mercy and have patience. 

As for the Israelites, they knew that it was God who led them. He showed Himself through the ten plagues in Egypt, the parting of the Red Sea, the drowning of the Egyptian army in the same water, a pillar of cloud to lead them by day, and a pillar of fire by night. He did many supernatural works to show that He was with Israel. And He even caused the walls of the city, Jericho, to collapse when the Israelites had marched around it seven times; as He commanded them to do.

As for the Canaanites, they were a wicked people who practiced many abominable things. And the apostle Paul wrote under the inspiration of the Holy Spirit, saying, "for the wages of sin is death" (Romans 6:23). The people of Canaan merely received the wages of their own sin. Yet God was very merciful, and waited until the wickedness of those nations was extreme before He sent Israel to destroy them (Genesis 15:16). It was good and right to destroy them from the face of the earth.

As for humanity, "all have sinned and fall short of the glory of God" (Romans 3:23). And God has mercifully provided salvation through His Son Jesus Christ. He patiently withholds His final judgement until the day that He has appointed, when in due time He can no longer withhold His judgement. That day will be great and terrible - and completely necessary. 

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Saturday, February 1, 2014

If God Let Everyone Into Heaven

If God were to let everyone into Heaven, it would become just like it is here on earth. It wouldn't be Heaven anymore. Heaven would become a broken world, ruined with sin; just like this world we live in today, filled with broken families, divided communities, and warring nations. 

Heaven would become like this world filled with all kinds of malice, corruption, selfishness, hatred toward God, hatred toward the righteous. There would continually be conflict among people, and inside of people. It would be like this world filled with crime, violence, poverty, and excess. It would become like this world filled with all manner of ungodly people, corrupters, liars, thieves, murderers, and abusers of women and children. 

If God let everyone into Heaven, it would not be Heaven anymore. And so God has a standard. He Himself is the Absolute Standard; the Absolute Decider of what is good. And He is perfect. He is holy. Sin can not dwell in His presence. Sin can not be allowed in Heaven (read Psalms 15 and 24). That is why God, in the middle of speaking through the prophet Ezekiel, against the king of Tyre, began describing Lucifer in the following way: 

"You were the seal of perfection,
Full of wisdom and perfect in beauty.
You were in Eden, the garden of God...
You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones
You were perfect in your ways from the day you were created,
Till iniquity (wickedness) was found in you...
You became filled with violence within, and you sinned;
Therefore I cast you as a profane thing out of the mountain of God;
And I destroyed you, O covering cherub,
From the midst of the fiery stones
Your heart was lifted up (self-exalted, prideful, arrogant) because of your beauty;
You corrupted your wisdom for the sake of your splendor
I cast you to the ground,
I laid you before kings,
That they might gaze at you.
You defiled your sanctuaries
By the multitude of your iniquities...
Therefore I brought fire from your midst;
It devoured you,
And I turned you to ashes upon the earth
In the sight of all who saw you" (Ezekiel 28:12-18).

The prophet Isaiah used the same poetic devise. He spoke by the Holy Spirit against the king of Babylon (Isaiah 14:3-11). But in verse 12 it becomes evident that the rebellion and fall of Lucifer is being described. So there is a parallel between the wicked kings and Satan. God wrote these poems to the kings of Babylon and Tyre because those kings were committing the same sin that Satan first committed long before them; the sin of pride, attempting to put himself in place of God. And that is what every sinner does who rejects God's standard of what is good and tries to make their own. They are little satans, rebelling against God. 

And those who are willing to defy God's standard of right and wrong in order to have their own way, need not leap far to also defy the sanctity of human life and personal dignity in order to have their own way. That is what abortion does. It defies the sanctity of human life and dignity in order for the unloving to have their own way. It is infanticide. Everyone who participates in an abortion is a murderer. Everyone who defends abortion, defends murder. And all sin defies the sanctity of human life and dignity because God is the original, eternal first cause or source of all life and love and dignity; and sin separates us from God. Those who begin by rejecting God, will end by devaluing every last thing that is right and good in the sight of God. 

God's holiness emanates from His love. God is love. And that is precisely the reason why He is holy. All real, true love is holy because sin corrupts. Sin is corruption. Sin alienates. Sin ruins. Sin kills. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Holiness excludes sin. All real, true love is holy. And therefore, only what is holy can abide in Heaven.

But here's the rub; "all have sinned and fall short of the glory of God" (Romans 3:23). "There is not a just man on earth who does good and does not sin" (Ecclesiastes 7:20). And so, by the Absolute Standard, none of us are good.

"As it is written:
There is none righteous, no, not one;
There is none who understands;
There is none who seeks after God.
They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one" (Romans 3:10-12).

And so, on a hill called Calvary, aka Golgotha (The Place of the Skull), just outside of Jerusalem, the Son of God showed another expression of His love for us. There, God in mortal human form, laid down His life on the cross, receiving to Himself the wages of our sin. And then He rose victorious over death. He did this so that, having paid for our sin, He could give us the free gift of salvation and eternal life. 

He has made it possible for us to be reconciled with Him (2 Corinthians 5:20-21). Everyone who places their trust in Christ is reconciled to God. His Spirit lives in us now. We are no longer little satans. We are now little christs (the word "Christian" literally means "little christ"). And by His Holy Spirit, we are growing to be more like Him in all righteousness (read 1 John 3:1-10, and also Colossians 3:1-17).We are being made holy so that we can be with our Friend, Savior, and Everlasting Father forever in Heaven.

You will not enter Heaven unless you willingly, consciously trust in Jesus Christ to be your one and only Redeemer, to take away your fallen, sinful nature; to reconcile you to God. "For there is one God and one Mediator between God and men, the Man Christ Jesus." (1 Timothy 2:5). And the heavenly Father will give you the Holy Spirit to live in you; teaching you righteousness and making you holy and  from the inside out. Will you trust Him today?